Sitting On The Rim Of The World- With The Son Of The Neon Wilderness Nelson Algren In Mind-Take Four

 

From The Pen Of Frank Jackman

He wrote of small-voiced people, mostly people who had started out in the world with small voices, small voices which never got louder, never were heard over the rumble of the subway, working stiffs and their women, sometimes their kids, their kids growing up like weeds, who turned out to be disappointments but what could expect more from the progeny of small-voiced people, guys who sat around gin mills all night (maybe all day too I knew a few who inhabited the Dublin Grille in my old hometown of North Adamsville, another town filled with small-voice people). Never wrote, or wrote much, about big-voiced people who tumbled down to the sound of rumble subway stops out their doors, people who fell off the rim of the world from some high place due to their hubris, their addictions, their outrageous wanting habits never sated before the fall (not some edenic fall but just a worldly fall that once it happened the world moved on and ignored). Wrote of the desperately lonely, a man talking to himself on some forsaken park bench the only voice, not a big voice but a voice that had to be reckoned with, of the stuffed cop swaggering his billy club menacingly to him move on, or else, a woman, unhappy in love, hell maybe jilted at the altar, sitting alone like some Apple Annie in that one Ladies Invited tavern on the corner, the one just off Division where she had met that man the first time and meets all men now, all men with the price of a drink, no more. Yeah, a big old world filled with the lonely hearing only their own heartbeats, heard no other heartbeats as they waited out their days. What did Eliot call it, oh yeah, measured out their lives in coffee spoons. Wrote of alienated people too, not the Chicago intellectuals who were forever belly-aching about the de-humanization of man, about how we had built a mechanical world from which we had to run but the common clay, the ones who manned the conveyor belts, ran the damn rumbling subways, shoveled the snow, hell, shoveled shit day and night. Wrote of the night people, of the ones who would show up after midnight in some police precinct line-up, the winos, the jack-rollers, the drifters, the grifters, the midnight sifters, maybe a hooker who had not paid the paddy and thus was subject to the grill. Wrote of the  people who inhabit the Nighthawk Diner (artist Edward Hopper’s all shape angles, all dim lights outside, bright fluorescent no privacy, no hiding lights inside, all the lonely people eating their midnight hamburgers fresh off the greased grill, another grill that forlorn hooker knew well, or Tom Waits’ rummies, bummies, stumblers, street-walkers looking for respect all shadows left behind, take your pick), the restless, the sleepless, the shiftless, those who worked the late shift, those who drew the late shift of life, those who worked better under the cover of night in the dark alleyways and sullen doorways.

He wrote big time, big words, about the small-voiced people, big words for people who spoke in small words, spoke small words about small dreams, or no dreams, spoke only of the moment, the eternal moment. The next fix, how to get it, the next drink, how to get it, the next bet, how to con the barkeeper to put him on the sheet, the next john, how to take him, the next rent due, how to avoid the dun and who after all had time for anything beyond that one moment. Waiting eternally waiting to get well, waiting for the fixer man to walk up the stairs and get you well, well beyond what any doctor could prescript, better than any priest could absolve, to get some kicks. (Needle, whiskey, sex although that was far down the list by the time that needle was needed or that shot of low-shelf whiskey drove you to your need, again.) Waiting for the fixer man, waiting for the fixer man to fix what ailed them. Not for him the small voice pleasant Midwestern farmers providing breadbaskets to the world talking to kindred about prices of wheat and corn, the prosperous small town drugstore owners filling official drug prescriptions and selling the under-aged liquor as medicine or whatever the traffic would bear, or of Miss Millie’s beauty salon where the blue-haired ladies get ready for battle and gossip about how Mister so and so had an affair with Miss so and so from the office and how will Mildred who of course they would never tell do when the whole thing goes public (although one suspects that he could have written that stuff, written and hacked away his talent)who in the pull and push of the writing profession they had (have) their muses. Nor was he inclined to push the air out of the small town banker seeking a bigger voice (calling in checks at a moment’s notice), the newspaper publisher seeking to control the voices or the alderman or his or her equivalent who had their own apparatuses for getting their small voices heard (although again one suspects he could have, if so inclined, shilled for that set). No, he, Nelson Algren, he, to give him a name took dead aim at the refuge of society, the lumpen as he put it in the title of one short story, those sitting on the rim of the world.

And he did good, did good by his art, did good by his honest snarly look at the underside of society, and, damn, by making us think about that quarter turn of fate that separated the prosperous farmer (assuming as we must that he, secretly, was not short-weighting the world), the drugstore owner (assuming as we must that he, secretly, was not dispensing his wares, his potent drugs, out the back door to a craving market) , Miss Millie (assuming as we must that she, secretly, was not running a call girl service on the side), the banker (assuming as we must that he, maybe secretly maybe not, was not gouging rack rents and usurious interest), the newspaper editor (assuming as we must that he, very publicly, in fact was printing all the news fit to print), and the politician (assuming as we must that he, secretly, was not bought and paid for by all of the above, or others) from the denizens of his mean streets. The mean city streets, mainly of Chicago, but that is just detail, just names of streets and sections of town to balance his work where his characters eked out an existence, well, anyway they could, some to turn up face down in some muddy ravine, under some railroad trestle, in some dime flop house, other to sort of amble along in the urban wilderness purgatory.

Brother Algren gave us characters to chew on, plenty of characters, mostly men, mostly desperate (in the very broadest sense of that word), mostly with some jones to work off, mostly with some fixer man in the background to wreak havoc too. He gave us two classics of the seamy side genre, one, the misbegotten Frankie Machine, the man with the golden arm, the man with the chip on his shoulder, the mid-century(20^th century, okay) man ill at ease in his world, ill at ease with the world and looking, looking for some relief, some kicks in that mid-century parlance, and, two, that hungry boy, that denizen of the great white trash night, Dove Linkhorn, who, perhaps more than Frankie spoke to that mid-century angst, spoke to that world gone wrong, for those who had just come up, come up for some place where time stood still to gain succor in the urban swirl, to feast at the table, come up from the back forty lots, the prairie golden harvest wheat fields, the Ozarks, all swamps and ooze, mountain wind hills and hollows, the infested bayous and were ready to howl, howl at the moon to get attention.

I remember reading somewhere, and I have forgotten where now, that someone had noted that Nelson Algren’s writing on Dove Linkhorn’s roots was the most evocative piece on the meaning of the okie–arkie out migration segment of that mid-century America ever written, the tale of the wandering boys, the railroad riders, the jungle camp jumpers, the skid row derelicts. Hell, call it by its right name, the white trash, that lumpen mush. And he or she was right, of course, after I went back and re-read that first section of Walk On The Wild Side where the Linkhorn genealogy back unto the transport ships that brought the first crop of that ilk from thrown out Europe are explored. All the pig thieves, cattle-rustlers, poachers, highwaymen, the -what did some sociologist call them?, oh yeah, “the master-less men,” those who could not or would not be tamed by the on-rushing wheels of free-form capitalism as the system relentlessly picked up steam, the whole damn lot transported. And good riddance.

The population of California after World War II was filled to the brim with such types, the feckless “hot rod” boys, boys mostly too young to have been though the bloodbaths of Europe and Asia building some powerful road machines out of baling wire and not much else, speeding up and down those ocean-flecked highways looking for the heart of Saturday night, looking for kicks just like those Chicago free-flow junkies, those twisted New Orleans whoremasters. Wandering hells angels riding two by two (four by four if they felt like it and who was to stop them) creating havoc for the good citizens of those small towns they descended on, descended on unannounced (and unwelcomed by those same good citizens). In and out of jail, Q, Folsom, not for stealing pigs now, but armed robberies or some egregious felony, but kindred to those lost boys kicked out of Europe long ago. Corner boys, tee-shirted, black leather jacket against cold nights, hanging out with time on their hands and permanent smirks, permanent hurts, permanent hatreds, paid to that Algren observation. All the kindred of the cutthroat world, or better “cut your throat” world, that Dove drifted into was just a microcosm of that small-voiced world.

He spoke of cities, even when his characters came fresh off the farm, abandoned for the bright lights of the city and useless to that short-weighting farmer who now is a prosperous sort, making serious dough as the breadbasket to the world. They, the off-hand hot rod king, the easy hell rider, the shiftless corner boy, had no existence, no outlets for their anger and angst, in small towns and hamlets for their vices, or their virtues, too small, too small for the kicks they were looking for. They needed the anonymous city rooming house, the cold-water flat, the skid- row flop house, the ten- cent beer hall, hell, the railroad jungle, any place where they could just let go with their addictions, their anxieties, and their hunger without having to explain, endlessly explain themselves, always, always a tough task for the small-voiced of this wicked old world. They identified with cities, with city 24/7/365 lights, with Algren’s blessed neon lights, city traffic (of all kinds), squalor, cops on the take, cops not on the take, plebeian entertainments, sweat, a little dried blood, marked veins, reefer madness, swilled drinks, white towers, all night diners (see it always comes back to that lonely, alienated Nighthawk Diner just ask Waits), the early editions (for race results, the number, who got dead that day, the stuff of that world), a true vision of Edward Hopper’s Nighthawk for a candid world.

He spoke of jazz and the blues, as if all the hell in this wicked old world could be held off for a minute while that sound sifted thought the night fog air reaching the rooming house, the flop, the ravine, the beer hall as it drifted out to the river and drowned. Music not upfront but as a backdrop to while the steamy summer nights away, and maybe the frigid lake front winter too. Strangely, or maybe not so strangely, he spoke of a small-voiced white world, residents of white slums and pursuers of white- etched dreams and only stick character blacks but his beat, his writing rhythm made no sense without the heat of Trouble In Mind or that cool blast of Charlie Parker, Miles, Dizzie be-bopping, made absolutely no sense, and so it went.

He spoke of love too. Not big flamed love, big heroes taking big falls for some hopeless romance like in olden times but squeezed love, love squeezed out of a spoon, maybe, but love in all its raw places. A guy turning his woman into a whore to feed his endless habit love, and her into a junkie love. A woman taking her man through cold turkey love. A man letting his woman go love, ditto woman her man when the deal went wrong. When the next best thing came by. Not pretty love all wrapped in a bow, but love nevertheless. And sometimes in this perverse old world the love a man has for a woman when, failing cold turkey, he goes to get the fixer man and that fixer man get his woman well, almost saintly and sacramental. Brothers and sisters just read The Last Carousel if you want to know about love. Hard, hard love. Yah, Nelson Algren knew how to give voice, no holds barred, to the small-voiced people.

This Land IS Your Land- With Folk Troubadour Woody Guthrie In Mind.                   

      

Some songs, no, let’s go a little wider, some music sticks with you from an early age which even fifty years later you can sing the words out chapter and verse. Like those church hymns that you were forced to sit through with your little Sunday best suit or best dress on when you would have rather been outside playing, or maybe doing anything else but sitting in that forlorn pew, before you got that good dose of religion drilled into by Sunday schoolteachers, parents, hell and brimstone reverends which made the hymns make sense. Like the bits of music you picked up in school from silly children’s songs in elementary school (Farmer In The Dell, Old MacDonald, Ring Around Something) to that latter time in junior high school when you got your first dose of the survey of the American and world songbook once a week for the school year when you learned about Mozart, Brahms, Beethoven, classic guys, Stephen Foster and a lot on stuff by guys named Traditional and Anonymous. Or more pleasantly your coming of age music, maybe like me that 1950s classic age of rock and roll when a certain musician told Mr. Beethoven and his ilk to move on over certain songs were associated with certain rites of passage, mainly about boy-girl things. One such song from my youth, and maybe yours too, was Woody Guthrie surrogate “national anthem,” This Land is Your Land. (Surrogate in response to Irving Berlin’s God Bless America in the throes of the Great Depression that came through America, came through his Oklahoma like a blazing dust ball wind).    

Although I had immersed myself in the folk minute scene of the early 1960s as it passed through the coffeehouses and clubs of Harvard Square that is not where I first heard or learned the song (and got full program play complete with folk DJs on the radio telling you the genesis of a lot of the music if you had the luck to find them when you flipped the dial on your transistor radio or the air was just right and for a time on television, long after the scene had been established in the underground and some producer learned about it from his grandkids, via the Hootenanny show, which indicated by that time like with the just previous “beat” scene that you were close to the death-knell of the folk moment). No for that one song the time and place was in seventh grade in junior high school, down at Myles Standish in Carver where I grew up, when Mr. Dasher would each week in Music Appreciation class teach us a song and then the next week expect us to be able to sing it without looking at a paper. He was kind of a nut for this kind of thing, for making us learn songs from difference genres (except the loathed, his loathed, our to die for, rock and roll which he thought, erroneously and wastefully he could wean us from with this wholesome twaddle) like Some Enchanted Evening from South Pacific, Stephen Foster’s My Old Kentucky Home, or Irving Berlin’s Easter Parade and stuff like that. So that is where I learned it.

Mr. Dasher might have mentioned some information about the songwriter or other details on these things but I did not really pick up on Woody Guthrie’s importance to the American songbook until I got to that folk minute I mentioned where everybody revered him (including most prominently Bob Dylan who sat at his knee, literally, Pete Seeger, the transmission belt from the old interest in roots music to the then new interest, and Ramblin’ Jack Elliott who as an acolyte made a nice career out of worshipping at that shrine) not so much for that song but for the million other songs that he produced seemingly at the drop of a hat before the dreaded Huntington’s disease got the better of him. He spoke of dust bowl refugees of course, being one himself, talked of outlaws and legends of outlaws being a man of the West growing up on such tales right around the time Oklahoma was heading toward tranquil statehood and oil gushers, talked of the sorrow-filled deportees and refugees working under the hot sun for some gringo Mister, spoke of the whole fellahin world if it came right down to it. Spoke, for pay, of the great man-made marvels of the West and how those marvels tamed the wilds. Spoke too of peace and war (that tempered by his support for the American communists, and their line which came to depend more and more on the machinations of Joe Stalin and his Commissariat of Foreign Affairs), and great battles in the Jarama Valley in Spain where it counted. Hell, wrote kids’ stuff too just like that Old MacDonald stuff we learned in school.     

The important thing though is that almost everybody covered Woody then, wrote poems and songs about him (Dylan a classic Song to Woody well worth reading and hearing on one of his earliest records), affected his easy ah shucks mannerisms, sat at his feet in order to learn the simple way, three chords mostly, recycled the same melody on many songs so it was not that aspect of the song that grabbed you but the sentiment, that he gave to entertain the people, that vast fellahin world mentioned previously (although in the 1960s folk minute Second Coming it was not the downtrodden and afflicted who found solace but the young, mainly college students in big tent cities and sheltered college campuses who were looking for authenticity, for roots).                 

It was not until sometime later that I began to understand the drift of his early life, the life of a nomadic troubadour singing and writing his way across the land for nickels and dimes and for the pure hell of it (although not all of the iterant hobo legend holds up since he had a brother who ran a radio station in California and that platform gave him a very helpful leg up which singing in the Okie/Arkie “from hunger” migrant stoop labor camps never could have done. That laconic style is what the serious folk singers were trying to emulate, that “keep on moving” rolling stone gathers no moss thing that Woody perfected as he headed out of the played-out dustbowl Oklahoma night, wrote plenty of good dustbowl ballads about that too, evoking the ghost of Tom Joad in John Steinbeck’s’ The Grapes Of Wrath as he went along. Yeah, you could almost see old Tom, beaten down in the dustbowl looking for a new start out in the frontier’s end Pacific, mixing it up with braceros-drivers, straw bosses, railroad “bulls,” in Woody and making quick work of it too.      

Yeah, Woody wrote of the hard life of the generations drifting West to scratch out some kind of existence on the land, tame that West a bit. Wrote too of political things going on, the need for working people to unionize, the need to take care of the desperate Mexico braceros brought in to bring in the harvest and then abused and left hanging, spoke too of truth to power about some men robbing you with a gun others with a fountain pen, about the beauty of America if only the robber barons, the greedy, the spirit-destroyers would let it be. Wrote too about the wide continent from New York Harbor to the painted deserts, to the fruitful orchards, all the way to the California line, no further if you did not have the do-re-mi called America and how this land was ours, the whole fellahin bunch of us, if we knew how to keep it. No wonder I remembered that song chapter and verse.             

Songs To While Away The Class Struggle By- We Want The World And We Want It Now 

 

 

Peter Paul Markin comment September 2014:

A while back, maybe a half a decade ago now, I started a series in this space that I presented under the headline Songs To While Away The Class Struggle By where I posted some songs, you know, The Internationale, Which Side Are You On?, Viva La Quince Brigada, Solidarity Forever and others like Deportee, Where Have All The Flowers Gone, Blowin’ In The Wind, This Land Is Your Land  while not as directly political had their hearts in the right place, that I thought would help get us through the “dog days” of the struggle for our socialist future. Those “dog days” in America anyway, depending on what leftist political perspective drove your imagination could have gone back as far as the late 1960s and early 1970s when all things were possible and the smell of revolution could be whiffed in the air for a while before we were defeated, or maybe later when all abandoned hope for the least bit of social justice in the lean, vicious, downtrodden Reagan years of unblessed memory or later still around the time of the great world- historic defeats of the international working class in East Europe and the former Soviet Union which left us with an unmatched arrogant unipolar imperialist world. That one pole being the United States, the “heart of the beast” from which we work. Whatever your personal benchmark they were nevertheless if you had the least bit of political savvy clearly dog days.        

I began posting these songs at a time, 2009, when it was touch and go whether there would be some kind of massive uprising against the economic royalists (later chastised under the popular sobriquet “the one-percent”) who had just dealt the world a blow to the head through their economic machinations in what is now called the Great Recession of 2008. Subsequently, while there were momentary uprisings, the Arab Spring which got its start in Tunisia and Egypt and enflamed most of the Middle East one way or another, here in America the defensive uprising of the public workers in Wisconsin and later the quick-moving although ephemeral Occupy movement, and the uprisings in Greek, Spain and elsewhere in Europe in response to the “belt-tightening" demanded by international financial institutions to name a few, the response from the American and world working classes has for lots of reasons if anything further entrenched those interests.

So as the “dog days” continue I have resumed the series. I do not vouch for the political thrust of the songs selected; for the most part they are done by pacifists, social democrats, hell, even just plain old ordinary democrats. And, occasionally, a communist, although hard communist musicians have historically been scarce on the ground. Thus, here we have a regular "popular front" on the music scene. While this kind of formation would mean political death for any serious revolutionary upheaval and would not be acceptable for our political prospects, it will suffice for our purposes here.

I like to invite others to make additional comments on certain pivotal songs, groups and artists and here is one by my old friend Josh Breslin, whom I met out in California during the heyday of the summer of love 1967, that reflects those many possibilities to “turn the world upside down” back in the 1960s and early 1970s mentioned earlier before the “night of the long knives” set in:

WE WANT THE WORLD AND WE WANT IT NOW!

From The Pen Of Joshua Lawrence Breslin

My old friend from the summer of love 1967 days, Peter Paul Markin, always used to make a point then of answering, or rather arguing which tells a lot about the kind of guy he was when he got his political hind legs up with anybody who tried to tell him back in the day that “music is the revolution.”  Strangely when I first met him in San Francisco that summer you would have been hard-pressed to tell him that was not the case but after a few hits on the head by the coppers, a tour of duty in the military at the height of the Vietnam War, and what was happening to other political types trying to change the world for the better like the Black Panthers he got “religion,” or at least he got that music as the agency of social change idea out of his head.  Me, well, I was (and am not) as political as Markin so that I neither got drowned in the counter-culture where music was a central cementing act, nor did I  have anything that happened subsequently that would have given me Markin’s epiphany.

I would listen half-attentively (a condition aided by being “stoned” a lot of the time) when such conversations erupted and Markin drilled his position. That position meaning, of course that contrary to the proponents (including many mutual friends who acted out on that idea and got burned by the flame, some dropping out, some going back to academia, some left by the wayside and who are maybe still wandering) that eight or ten Give Peace A Chance, Kumbaya, Woodstock songs would not do the trick, would not change this nasty, brutish, old short-life world into the garden, into some pre-lapsian Eden. Meaning that the gathering of youth nation unto itself out in places like Woodstock, Golden Gate Park, Monterrey, hell, the Boston Common, or even once word trickled down the way the word has always trickled down to the sticks once the next new thing gets a workout, Olde Saco Park, in the town up in Maine where I grew up would not feed on itself and grow to such a critical mass that the quite nameable enemies of goodness, kindness starting with one Lyndon Johnson and one Richard M. Nixon and working down to the go-fers and hangers-on, and leave us alone would sulk off somewhere, defeated or at least defanged.

Many a night, many a dope-blistered night before some seawall ocean front Pacific Coast campfire I would listen to Markin blast forth against that stuff, against that silliness. As for me, I was too “into the moment,” too into finding weed, hemp, mary jane and too into finding some fetching women to share it with to get caught up in some nebulous ideological struggle. It was only later, after the music died, after rock and roll turned in on itself, turned into some exotic fad of the exiles on Main Street that I began to think through the implications of what Markin, and the guys on the other side, were arguing about.

Now it makes perfect sense that music, or any mere cultural expression standing alone, would be unable to carry enough weight to turn us back to the garden (I won’t use that “pre-lapsarian" again to avoid showing my, and Markin’s, high Roman Catholic up-bringing and muddy what I want to say which is quite secular). I guess that I would err on the side of the “angels” and at least wish that we could have carried the day against the monsters of the American imperium we confronted back in the day. (Although I had a draft deferment due to a serious physical condition, not helped by the “street” dope I was consuming by the way, I supported, and sometimes vehemently and with some sense of organization, a lot of the political stuff Markin was knee deep into, especially the Black Panther defense when we lived in Oakland and all hell was raining down on the brothers and sisters.)                  

Thinking about what a big deal was made of such arguments recently (arguments carried deep into the night, deep in smoke dream nights, and sometimes as the blue–pink dawn came rising up to smite our dreams) I thought back to my own musical appreciations. In my jaded youth (if one could be jaded in Podunk Olde Saco, although more than one parent and more than one teacher called me “beatnik” back then whatever that meant to them) I developed an ear for roots music, whether I was conscious of that fact or not. Perhaps it was some off-shoot DNA thing since my people on my mother’s side (nee LeBlanc) were French-Canadian which had a deep folk heritage both up north and here although such music was not played in the house, a house like a lot of other ethnics where in the 1950s everybody wanted to be vanilla American (Markin mentioned that same thing about his Irish-etched parents). So it initially started as a reaction to my parents’ music, the music that got them through the Great Depression of the 1930s and later waiting for other shoe to drop (either in Normandy where my father first went to Europe under some very trying conditions or at home waiting in Olde Saco like my mother), and that became a habit, a wafting through the radio of my childhood home habit. You know who I mean Frank (Sinatra for the heathens), Harry James, the Andrews Sisters, Peggy Lee, Doris Day and the like. Or, maybe, and this is something that I have come closer to believing was the catalyst along with the DNA stuff I already mentioned, my father’s very real roots in the Saturday night mountain barn dance, fiddles blazing, music of his growing up poor down in Appalachia. (Again such music except every once in a while Hank Williams who I didn’t know about at the time was not played in the house either. Too “square” I guess.) 

The origin of my immersion into roots music first centered on the blues, country and city with the likes of Son House(and that raspy, boozy country voice on Death Letter Blues), Skip James ( I went nuts over that voice first heard after he had been “discovered” at the Newport Folk Festival I think in 1963 when he sang I’d Rather Be The Devil Than Be That Woman’s Man on the radio after I had just broken up with some devil woman, read girl), Mississippi John Hurt (that clear guitar, simple lyrics on Creole Belle), Muddy Waters (yes, Mannish-Boy ), Howlin’ Wolf ( I again went nuts when I heard his righteous Little Red Rooster  although I had heard the Stones version first, a version originally banned on Boston radio if you can believe that ) and Elmore James ( his Dust My Broom version of the old Robert Johnson tune I used to argue was the “beginning” of rock and roll to anybody who would listen). Then early rock and roll, you know the rockabillies and R&B crowd, Elvis (stuff like One Night With You, Jailhouse Rock and the like before he died in about 1958 or whatever happened to him when he started making stupid movies that mocked his great talent making him look foolish and which various girlfriends of the time forced me to go see at the old Majestic Theater in downtown Olde Saco), Jerry Lee (his High School Confidential, the film song, with him flailing away at the piano in the back of a flat-bed truck blew me away  although the film was a bust, as was the girl I saw it with), Chuck (yeah, when he declared to a candid  world that while we all gave due homage to classical music in school Mister Beethoven and his brethren better move on over with Roll Over Beethoven), Roy (Roy the boy with that big falsetto voice crooning out Running Scared, whoa), Big Joe (and that Shake, Rattle and Roll which I at one point also argued was the “beginning” of rock and roll, okay, I liked to argue those fine points)   and Ike Turner (who I ultimately settled on with his Rocket 88 as that mythical beginning of rock and roll). Then later, with the folk revival of the early 1960’s, the folk music minute before the British invasion took a lot of the air out of that kind of music, especially the protest to high heaven sort, Bob Dylan (even a so-so political guy like me, maybe less than so-so then before all hell broke loose and we had to choose sides loved Blowin’ in the Wind), Dave Von Ronk (and that raspy old voice, although he was not that old then sing Fair And Tender Ladies  one of the first folk songs I remember hearing) Joan Baez (and that long ironed-hair singing that big soprano on those Child ballads), etc.

I am, and have always been a city boy, and an Eastern city boy at that. Meaning rootless or not meaningfully or consciously rooted in any of the niches mentioned above. Nevertheless, over time I have come to appreciate many more forms of roots music than in my youth. Cajun, Tex-Mex, old time dust bowl ballads a la Woody Guthrie, cowboy stuff with the likes of Bob Wills and Milton Brown, Carter Family-etched mountain music (paying final conscious tribute to the mountain DNA in my bones) and so on.

All those genres are easily classified as roots music but I recall one time driving Markin crazy, driving him to closet me with the “music is the revolution” heads he fretfully argued against when I mentioned in passing that The Doors, then in their high holy mantra shamanic phase with The End and When The Music’s Over epitomized roots music. That hurt me to the quick, a momentary hurt then, but thinking about it more recently Markin was totally off base in his remarks.

The Doors are roots music? Well, yes, in the sense that one of the branches of rock and roll derived from early rhythm and blues and in the special case of Jim Morrison, leader of The Doors, the attempt to musically explore the shamanic elements in the Western American Native- American culture that drove the beat of many of his trance-like songs like The End. More than one rock critic, professional rock critic, has argued that on their good nights when the dope and booze were flowing, Morrison was in high trance, and they were fired up The Doors were the best rock and roll band ever created. Those critics will get no argument here, and it is not a far stretch to classify their efforts as in the great American roots tradition.  I argued then and will argue here almost fifty years later when that original statement of mine was more prophetic The Doors put together all the stuff rock critics in one hundred years will be dusting off when they want to examine what it was like when men (and women, think Bonnie Raitt, Wanda Jackson, et. al) played rock and roll, played the people’s music, played to respond to a deep-seeded need of the people before them, for keeps.

So where does Jim Morrison fit in an icon of the 1960s if he was not some new age latter day cultural Lenin/Trotsky. Some icon that Markin could have latched onto.  Jim was part of the trinity, the “J” trinity for the superstitious – Jim Morrison, Janis Joplin, and Jimi Hendrix who lived fast, lived way too fast, and died young, way too young. The slogan of the day (or hour) – “Drugs, sex, and rock and roll.” And we liked that idea however you wanted to mix it up. Then.

Their deaths were part of the price we felt we had to pay if we were going to be free. And be creative. Even the most political among us, including Markin in his higher moments (you figure out what that “higher,” means since you are bright people) felt those cultural winds blowing across the continent and counted those who espoused this alternative vision as part of the chosen. The righteous headed to the “promise land.” Unfortunately those who believed that we could have a far-reaching positive cultural change via music or “dropping out” without a huge societal political change proved to be wrong long ago. But, these were still our people.

Know this as well if you are keeping score. Whatever excesses were committed by our generation and there were many, many made by the generation that came of political and cultural age in the early 1960s, the generation I call the generation of ’68 to signify its important and decisive year internationally, were mainly made out of ignorance and foolishness. Our opponents, exemplified by outlaw big cowboy President Lyndon B. Johnson and one weaselly Richard Milhous Nixon, President of the United States and common criminal, and their minions like J. Edgar Hoover, Mayor Richard Daley and Hubert Humphrey spent every day of their lives as a matter of conscious, deliberate policy raining hell down on the peoples of the world, the minorities in this country, and anyone else who got in their way. Forty plus years of “cultural wars” in revenge by their protégés, hangers-on and now their descendants has been a heavy price to pay for our youthful errors. And Markin would surely endorse this sentiment. Enough.

Please, Please, Please Mister Brown, Mister James Brown

From The Pen Of Bart Webber

Fritz Jasper, the crazy lazy ex-record, CD, and video store owner (before the big Blockbuster and Tower Record-type chains blew him away and who were subsequently blown away by Netflix and Amazon on-line type operations so that many brick and mortar operations like his and theirs became passé), had been talking to his lawyer, Sam Lowell, whom he had known since back in college when they shared the same dorm floor at Boston University at 700 Commonwealth Avenue, about how music had changed, or rather more correctly how music had moved on to other forms while their tastes stayed essentially the same, since they got wound up in their mutual love of Motown/soul/blues/James Brown music.

Back then more than one dorm floor mate, and not a few girlfriends, looked askance when blaring from their stereo would come that high heavens James Brown beat that one could not exactly trace but which got to some primordial truth, and if they were a little drunk (or later when drug-of-choice became the “in” thing) they would unabashedly try to make their lily white asses put on some “funky” primitive James Brown moves. Moves so primitive and basic that James had picked them up by accident and discarded when he was about sixteen. Yeah, plenty of people looked askance and with good reason when Fritz and Sam went on their James Brown binge. Of course even guys, white guys, with serious moves like Mick Jagger, a guy with some definite James Brown moves on the concert stage paled when the heat went up and James was in please, please, please high dudgeon.  

All this talk by Fritz coming from that traditional Fritz place as Sam well knew, that seemingly never-ending need to trace the roots, the roots of what James Brown was all about, all about what for lack of better name became the genre of soul music. They had started out just like lots of guys just liking the music, the beat. That never-ending need to know roots addiction had been the legacy of their late friend Peter Paul Markin who had been on that BU dorm floor the first two years of school before he got caught up in the doings out in San Francisco in the great Summer of Love, 1967 and left school which shortly thereafter got him a trip to Vietnam courtesy of the United States Army which he never talked about much but which both men had believed right until the end that he had never gotten over and which caused him to go over the murky deep end in the late 1970s.

Markin, who loved James Brown as much as they did although not as demonstratively when drunk, always seemed to have about two thousand facts in his head at any given time about any given subject, including James’ roots in gospel, in blues, hell, going back to someplace in ancient Mother Africa. In his hometown of North Adamsville not far from Boston Markin had a reputation among the guys he hung out with for always having those damn facts to counter any argument, right or wrong. Usually right. Frankie Riley and Allan Johnson the guys who knew him best, knew him from junior high school dubbed him “The Scribe” in high school and that name got tabbed on him at BU once Fritz found out from Frankie at some dorm party Markin threw Freshman year.  

Sam, Fritz and Markin had all agreed, agreed once Markin “won” his argument about the roots that drove James Brown’s music that he was “boss” not just because he was the “godfather” of that soul music they devoured but because when he came on the scene in the 1950s with Please, Please, Please he brought something new to the American songbook. Not classic rock and roll, no way, no way it fell into the Elvis/Chuck/Bo/Buddy/Jerry Lee mix, as Markin was at pains to announce one night when they had had too much cheapjack Southern Comfort some rummy or wino had purchased for them at Jimmy’s Liquor Store in Kenmore Square once he got his money from them for his own bottle of some cheap wine. It was a different beat that he produced and that they grabbed onto. Surely not folk, no way although that genre too had its roots devotees including Markin for a minute (Sam never could abide that stuff but got dragged for that minute by Markin when he “discovered” some old Delta blues guys and hokey white mountain music guys he had heard on some radio show on Sunday night). Not be-bop jazz then in its heyday through the bad boys of “beat,” none of those things but something more primitive, good roots primitive, going back to some mist of time Mother Africa beat that got passed on through the generations to Mister James Brown. So that was how rooted he was, that roots stuff was the stuff that was running through James’ brain as he tried to take that beat in his head and make people jump, to celebrate, at first mainly blacks down South and then once white kids got hip to his sound the whole freaking world, the world that counted anyway.           

So Sam and Fritz freaked out (an old “hippie” term Sam still used from his 1960s days when he got dragged, no that was not right, he went willingly with Markin on a few hitchhike trips to California during the summer breaks and after Markin got out of the Army and Sam had graduated got caught up in the whole counter-cultural scene out west. Fritz worked the summers so was never washed by that Markin travelling on the road breeze) when a serious James Brown movie, Get On Up, produced almost naturally by the Rolling Stones’ Mick Jagger who owed James some serious debts came out in 2014. They both eagerly looked forward to seeing the film, did so, did so twice in fact. Freaked out to see how Markin had had it right from the biographical flash-back scenes interspersed with the music presented in the film about Mister Brown’s sense of musical roots.

They also picked up another thing that Markin, like James minus that damn Mister James Crow southern racist anti-black thing a boy “from hunger” who only had gotten into BU as a special student with a scholarship based basically on guys who showed promise but were “under-achievers” in high school, had mentioned back at BU that it had been a very close question about whether an uneducated (formally anyway) black kid growing up in the post- World I South, out in the country, in the countryside outside of Augusta, Ga, an Army town as Markin well knew having gone to basic training at Fort Gordon located there (oh yeah, and the town where the then very white Masters Golf Tournament only is held Markin, who in early high school had been a caddie so knew about that Masters bit too), to a derelict and ill-fit mother and wife and child beating father  would make it to twenty-one never mind becoming a world famous celebrity. (Markin always carried a certain doomed “half Mick, half mountain hillbilly” sense about himself in his morose moments, unfortunately, which proved too true in the end).

But see Mister Brown carried that beat in his head, carried it right to the end and he never let go of that notion. Of course there are many stories about musical performers who almost had it but for some ill-omened reason fell short so some luck was involved. Finding a big time friend, Bobby Byrd, who got him out of jail and also a guy who knew enough to latch onto James’ wagon and go as far as he could with him despite his own considerable lead singer dreams and plans. Being at the right place at the right time when the first record producer insisted to his bewildered boss that he knew what he was doing by letting James let it rip his own way on Please, Please, Please and the rest is history.  Although not without the problems of keeping high-strung musicians satisfied, drugs, financial difficulties, martial problems, and loss of friends and fellow performers for lots of reasons, mainly because he was number one and there was no number two really in his company. No question Mister James Brown had a very clear perception of who he was, how he wanted to handle everything from finances to his image and stage presence that came through in the actor who played Brown Chadwick Boseman’s performance.          

After the second time Fritz and Sam had seen the film in downtown Boston they went to a Starbuck’s to compare notes about things they might have missed the first time. It was there that Sam made a couple of personal points not directly connected to the film but since James Brown had been part of the scenery of the life of their 1960s generation they can be tacked on here. First a few years after James Brown released his Please, Please, Please in the 1950s Sam had been at a junior high school dance at Myles Standish in Carver where he had gone to school the DJ played that song and Sam, spying a girl he had been eyeing all night until his eyeballs were sore, went over to her and lip-synched James’ song and it worked. Second, years later in the late 1980s when the comedian Eddie Murphy had started his “Free James” campaign at a time when Brown was in jail Sam had been working with a group of young college students whom he had assumed would not necessarily know who James Brown was when he shouted out “Free James” to see if he would get any reaction. Jesus, all of a sudden there was a hall full of college kids picking up the chant shouting back “Free James.” Yeah, get on up.          

Once Again On The 1960s Folk Minute-The Cambridge Club 47 Scene

 

 

 

 

I am not the only one who recently has taken a nose-dive back in time to that unique moment from the late 1950s to the mid-1960s when folk music had its minute as a popular genre. People may dispute the end-point of that minute like they do about the question of when the 1960s ended as a counter-cultural phenomenon but clearly with the advent of acid-etched rock by 1967-68 the searching for and reviving the folk roots had passed. As an anecdote in support of that proposition that is the period when I stopped taking dates to the formerly ubiquitous home away from home coffeehouses, cheap poor boy college student dates to the Harvard Square coffeehouses where for the price of a couple of cups of coffee, a shared pastry, and maybe a couple of dollars admission charge you could hear up and coming talent working out their kinks, and took them instead to the open-air fashion statement rock concerts that were abounding around the town. Some fifty years out in fits of nostalgia and maybe to sum up life’s work there have been two recent documentaries concerning the most famous Harvard Square coffeehouse of them all, the Club 47 (which still exists under the name Club Passim in a similar small venue near the Harvard Co-Op Bookstore).

One of the documentaries put out a few years ago (see above) traces the general evolution of that club in its prime when the likes of Bob Dylan, Joan Baez, Tom Rush, Eric Von Schmidt, the members of the Jim Kweskin Jug Band (the forming of jug bands itself a part of the roots revival we were in thrall to), and many others sharpened up their acts there. The other documentary, No Regrets (title taken from one of his most famous songs) which I have reviewed elsewhere in this space is a biopic centered on the fifty plus years in folk music of Tom Rush. Both those visual references got me thinking about how that folk scene, or better, the Harvard Square coffeehouse scene kept me from going off the rails, although that was a close thing.        

Like about a billion kids before and after in my coming of age in the early 1960s I went through the usual bouts of teenage angst and alienation aided and abetted by growing up “from hunger” among the very lowest rung of the working poor with all the pathologies associated with survival down at the base of society where the bonds of human solidarity are often times very attenuated. All of this “wisdom” of course figured out, told about, made many mistakes to gain, came later, much later because at the time I was just feeling rotten about my life, my place in the sun, and how I didn’t have a say in what was going on. Then through one source or another mainly by the accident of tuning my life-saver transistor radio on one Sunday night to listen to a favorite rock and roll DJ I found a folk music program that sounded interesting (it turned out to be the Dick Summer show on WBZ, a DJ who is featured in the Tom Rush documentary) and I was hooked by the different songs played, some mountain music, some jug, some country blues, some protest songs. Each week Dick Summer would announce who was playing where for the week and he kept mentioning various locations, including the Club 47, in Harvard Square. I was intrigued.         

One Saturday afternoon I made connections to get to a Red Line subway stop which was the quickest way for me to get to Harvard Square (which was also the last stop on that line then) and walked around the Square looking into the various clubs and coffeehouses that had been mentioned by Summer and a few more as well. You could hardly walk a block without running into one or the other. Of course during the day all people were doing was sitting around drinking coffee and reading, maybe playing chess, or as I found out later huddled in small group corners working on their music (or poetry which also had some sway as a tail end of the “beat” scene) so I didn’t that day get the full sense of what was going on. A few weeks later, having been hipped to the way things worked, meaning that as long as you had coffee or something in front of you in most places you were cool I always chronically low on funds took a date, a cheap date naturally, to the Club Blue where you did not pay admission but where Eric Von Schmidt was to play. I had heard his Joshua Gone Barbados covered by Tom Rush on Dick Summer’s show and I flipped out so I was eager to hear him. So for the price of, I think, two coffees each, a stretched-out shared brownie and two subway fares we had a good time, an excellent time (although that particular young woman and I would not go on much beyond that first date since she was looking for a guy who had more dough to spend on her, and maybe a “boss” car too).

I would go over to Harvard Square many weekend nights in those days, including sneaking out of the house a few time late at night and heading over since in those days the Red Line subway ran all night. That was my home away from home not only for cheap date nights depending on the girl I was interested in but when the storms gathered at the house about my doing, or not doing, this or that, stuff like that when my mother pulled the hammer down. If I had a few dollars make by caddying for the Mayfair swells at a private club a few miles from my house I would pony up the admission, or two admissions if I was lucky, to hear Joan Baez or her sister Mimi with her husband Richard Farina, maybe Eric Von Schmidt, Tom Paxton when he was in town at the 47. If I was broke I would do my alternative, take the subway but rather than go to a club I would hang out all night at the famous Harvard Square Hayes-Bickford just up the steps from the subway stop exit. That was a crazy scene made up of winos, grifters, con men, guys and gals working off barroom drunks, crazies, and… almost every time out there would be folk-singers or poets, some known to me, others from cheap street, in little clusters, coffee mugs filled, singing or speaking low, keeping the folk tradition alive, keeping the faith that a new wind was coming across the land and they, I, wanted to catch it. Wasn’t that a time.          

Just Before The Sea Change - With The Dixie Cups Going To The Chapel Of Love In Mind

There were some things about Edward Rowley’s youthful activities that he would rather not forget, things that defined his life, gave him that “fifteen minutes of fame,” if only to himself and his, that everybody kept talking about that everyone deserved before they departed this life. That is what got him thinking one sunny afternoon in September about five years ago as he waited for the seasons to turn almost before his eyes about the times around 1964, around the time that he graduated from North Adamsville High School, around the time that he realized that the big breeze jail-break that he had kind of been waiting for was about to bust out over the land, over America. It was not like he was some kind of soothsayer anything like that back then, could read tea leaves or tarot cards like some latter day Madame La Rue who actually did read his future once down at the Gloversville Fair when she had come to that location with her daughter, Gypsy Anne, one hot August week when he was about twelve, read that he was made for big events. The big event that he was interested in just then was winning a doll, a stuffed animal or something like that for Gypsy Anne at the Skee game which he was an expert at.  And he did win her a stuffed animal and got a very big long wet kiss for his heroics. No way though that tarot reading when he was twelve left an impression for a while.

 

That big breeze blowing through the land thing was not his idea anyway but came from “the Scribe,” the late Peter Paul Markin, a corner boy at Jack Slack’s bowling alleys on Thornton Street where he occasionally hung out since he was childhood friends with the leader of that crowd, Frankie Riley, who read books and newspapers a lot and would go on and on about the thing on lonesome Friday nights when all the guys were waiting, well, just waiting that is all you need to know. Here is where that big breeze twelve million word description thing Markin was talking about intersected though. Edward’s take on the musical twists and turns back then is where he had something the kids at North Adamsville High would comment on, would ask him about to see which way the winds were blowing, would put their nickels, dimes and quarters in the jukeboxes to hear based on his recommendations. Even Markin deferred to him on this one, although the main way that Markin worked the jukebox was to con some lonely-heart girl who maybe had just broken up with her boyfriend, maybe had been dateless for a while, or was just silly enough to listen to him into playing what he wanted to hear based on what Edward had told him. Jesus Markin was a piece of work.

See Edward’s senses were very much directed by his tastes in music, by his immersion into all things rock and roll in the early 1960s where he sensed what he called silly “bubble gum” music (what high priest Markin called something like the musical counter-revolution but he was always putting stuff in political bull form like that) that had passed for rock.  Which, go figure, the girls liked, or liked the look of the guys singing the tunes, guys with flipped hair and dimples like Fabian and Bobby Rydell but was strictly nowhere with Edward. The breeze Edward felt was   going to bury that stuff under an avalanche of sounds going back to Elvis, and where Elvis got his stuff from like Lonnie Johnson and the R&B and black electric blues guys, the rockabilly hungry white boys, and forward to something else, something with more guitars all amped to big ass speakers that were just coming along to bring in the new dispensation.

More importantly since the issue of jailbreaks and sea changes were in the air Edward was the very first kid to grasp what would later be called “the folk minute of the early 1960s,” and not just by Markin when he wrote stuff about that time later before his sorry end. Everybody would eventually hone in on Dylan and Baez, dubbed the king and queen of the moment by the mass media always in a frenzy to anoint and label things that they had belatedly found about out about and run into the ground.  But when folks tunes started showing up on the jukebox at Jimmy Jack’s Diner it was guys like the Kingston Trio, the Lettermen, and the Lamplighters who got the play after school and some other girls, not the “bubble gum” girls went crazy over the stuff when Edward made recommendations. He had caught the folk moment almost by accident late one Sunday night when he picked up a station from New York City and heard Pete Seeger and Woody Guthrie songs being played, stuff that Mr. Dasher his seventh grade music teacher would play in class to broaden youthful minds, meaning trying to break the Elvis-driven rock and roll habit. So that musical sense combined with his ever present sense that things could be better in this wicked old world drilled into him by his kindly old grandmother who was an old devotee of the Catholic Worker movement kind of drove his aspirations (and Markin’s harping also triggered by his grandmother’s devotion to the Catholic Workers movement added in). But at first it really was the music that had been the cutting edge of what followed later, followed until about 1964 when that new breeze arrived in the land.

That fascination with music had occupied Edward’s mind since he had been about ten and had received a transistor radio for his birthday and out of curiosity decided to turn the dial to AM radio channels other that WJDA which his parents, may they rest in peace, certainly rest in peace from his incessant clamoring for rock and roll records and later folk albums, concert tickets, radio listening time on the big family radio in the living room, had on constantly and which drove him crazy. Drove him crazy because that music, well, frankly that music, the music of the Doris Days, the Peggy Lees, The Rosemary Clooneys, the various corny sister acts like the Andrews Sisters, the Frank Sinatras, the Vaughn Monroes, the Dick Haynes and an endless series of male quartets did not “jump,” gave him no “kicks,’ left him flat. As a compromise, no, in order to end the family civil war, they had purchased a transistor radio at Radio Shack and left him to his own devises.

One night, one late night in 1955, 1956 when Edward was fiddling with the dial he heard this sound out of Cleveland, Ohio, a little fuzzy but audible playing this be-bop sound, not jazz although it had horns, not rhythm and blues although sort of, but a new beat driven by some wild guitar by a guy named Warren Smith who was singing about his Ruby, his Rock ‘n’ Roll Ruby who only was available apparently to dance the night away. And she didn’t seem to care whether she danced by herself on the tabletops or with her guy. Yeah, so if you need a name for what ailed young Edward Rowley, something he could not quite articulate then call her woman, call her Ruby and you will not be far off. And so with that as a pedigree Edward became one of the town’s most knowledgeable devotees of the new sound.

Problem was that new sound, as happens frequently in music, got a little stale as time went on, as the original artists who captured his imagination faded from view one way or another and new guys, guys with nice Bobby this and Bobby that names, Patsy this and Brenda that names sang songs under the umbrella name rock and roll that his mother could love. Songs that could have easily fit into that WJDA box that his parents had been stuck in since about World War II.

 

So Edward was anxious for a new sound to go along with his feeling tired of the same old, same old stuff that had been hanging around in the American night since the damn nuclear hot flashes red scare Cold War started way before he had a clue about what that was all about. It had started with the music and then he got caught later in high school up with a guy in school, Daryl Wallace, a hipster, or that is what he called himself, a guy who liked “kicks” although being in high school in North Adamsville far from New York City, far from San Francisco, damn, far from Boston what those “kicks” were or what he or Eddie would do about getting those “kicks” never was made clear. But they played it out in a hokey way and for a while they were the town, really high school, “beatniks.”  So Eddie had had his short faux “beat” phase complete with flannel shirts, black chino pants, sunglasses, and a black beret (a beret that he kept hidden at home in his bedroom closet once he found out after his parents had seen and heard Jack Kerouac reading from the last page of On The Road on the Steve Allen Show that they severely disapproved of the man, the movement and anything that smacked of the “beat” and a beret always associated with French bohemians and foreignness would have had them seeing “red”). And for a while Daryl and Eddie played that out until Daryl moved away (at least that was the story that went around but there was a persistent rumor for a time that Mr. Wallace had dragooned Daryl into some military school in California in any case that disappearance from the town was the last he ever heard from his “beat” brother). Then came 1964 and  Eddie was fervently waiting for something to happen, for something to come out of the emptiness that he was feeling just as things started moving again with the emergence of the Beatles and the Stones as a harbinger of what was coming.

That is where Eddie had been psychologically when his mother first began to harass him about his hair. Although the hair thing like the beret was just the symbol of clash that Eddie knew was coming and knew also that now that he was older that he was going to be able to handle differently that when he was a kid.  Here is what one episode of the battle sounded like:                   

“Isn’t that hair of yours a little long Mr. Edward Rowley, Junior,” clucked Mrs. Edward Rowley, Senior, “You had better get it cut before your father gets back from his conference trip, if you know what is good for you.” That mothers’-song was being endlessly repeated in North Adamsville households (and not just those households either but in places like Carver, Hullsville, Shaker Heights, Ann Arbor, Manhattan, Cambridge any place where guys were waiting for the new dispensation and wearing hair a little longer than boys’ regular was the flash point) ever since the British invasion had brought longer hair into style (and a little less so, beards, that was later when guys got old enough to grow one without looking wispy, had taken a look at what their Victorian great-grandfathers grew and though it was “cool.” Cool along with new mishmash clothing and new age monikers to be called by.)

Of course when one was thinking about the British invasion in the year 1964 one was not thinking about the American Revolution or the War of 1812 but the Beatles. And while their music has taken 1964 teen world by a storm, a welcome storm after the long mainly musical counter-revolution since Elvis, Bo, Jerry Lee and Chuck ruled the rock night and had disappeared without a trace, the 1964 parent world was getting up in arms.

And not just about hair styles either. But about midnight trips on the clanking subway to Harvard Square coffeehouses to hear, to hear if you can believe this, folk music, mountain music, harp music or whatever performed by long-haired (male or female), long-bearded (male), blue jean–wearing (both), sandal-wearing (both), well, for lack of a better name “beatniks” (parents, as usual, being well behind the curve on teen cultural movements since by 1964 “beat”  except on silly television shows and by “wise” social commenters who could have been “Ike” brothers and sisters, was yesterday’s news).

Mrs. Rowley would constantly harp about “why couldn’t Eddie be like he was when he listened to Bobby Vinton and his Mr. Lonely or that lovely-voiced Roy Orbison and his It’s Over and other nice songs on the local teen radio station, WMEX (he hated that name Eddie by the way, Eddie was also what everybody called his father so you can figure out why he hated the moniker just then). Now it was the Beatles, the Rolling Stones and a cranky-voiced guy named Bob Dylan that has his attention. And that damn Judy Jackson with her short skirt and her, well her… looks” (Mrs. Rowley like every mother in the post-Pill world refusing to use the “s” word, a throw-back to their girlish days when their mothers did not use such a word.)     

Since Mrs. Rowley, Alice to the neighbors, was getting worked up anyway, she let out what was really bothering her about her Eddie’s behavior, "What about all the talk about doing right by the down-trodden Negros down in Alabama and Mississippi. And you and that damn Peter Markin, who used to be so nice when all you boys hung around together at Jimmy Jack’s Diner [Edward: corner boys, Ma, that is what we were and at Jack Slack’s alleys not Jimmy Jack’s that was for the jukebox and for checking out the girls who were putting dough in that jukebox] and I at least knew you were no causing trouble, talking about organizing a book drive to get books for the little Negro children down there. If your father ever heard that there would be hell to pay, hell to pay and maybe a strap coming out of the closet big as you are. Worse though, worse than worrying about Negros down South is that treasonous talk about leaving this country, leaving North Adamsville, defenseless against the communists with your talk of nuclear disarmament. Why couldn’t you have just left well enough alone and stuck with your idea of forming a band that would play nice songs that make kids feel good like Gale Garnet’s We’ll Sing In The Sunshine or that pretty Negro girl Dionne Warwick and Her Walk On By instead of getting everybody upset."

And since Mrs. Rowley, Alice, to the neighbors had mentioned the name Judy Jackson, Edward’s flame and according to Monday morning before school girls’ “lav” talk, Judy’s talk they had “done the deed” and you can figure out what the deed was let’s hear what was going on in the Jackson household since one of the reasons that Edward was wearing his hair longer was because Judy thought it was “sexy” and so that talk of doing the deed may well have been true if there were any sceptics. Hear this:      

“Young lady, that dress is too short for you to wear in public, take it off, burn it for all I care, and put on another one or you are not going out of this house,” barked Mrs. James Jackson, echoing a sentiment that many worried North Adamsville mothers were feeling (and not just those mothers either but in places like Gloversville, Hullsville, Shaker Heights, Dearborn, Cambridge any place where gals were waiting for the new dispensation and wearing their skirts a little longer than mid-calf was the flash point) about their daughters dressing too provocatively and practically telling the boys, well practically telling them you know what as she suppressed the “s” word that was forming in her head. She too working up a high horse head of steam continued, "And that Eddie [“Edward, Ma,” Judy keep repeating every time Mrs. Jackson, Dorothy to the neighbors, said Eddie], and his new found friends like Peter Markin taking you to those strange coffeehouses in Harvard Square with all the unwashed, untamed, unemployed “beatniks” instead of the high school dances on Saturday night. And that endless talk about the n-----s down South, about get books for the ignorant to read and other trash talk about how they are equal to us, and your father better not hear you talk like that, not at the dinner table since he has to work around them and their smells and ignorance over in that factory in Dorchester.  And don’t start with that Commie trash about peace and getting rid of weapons. They should draft the whole bunch of them and put them over in front of that Berlin Wall. Then they wouldn’t be so negative about America."

Scene: Edward, Judy and Peter Markin were sitting in the Club Nana in Harvard Square sipping coffee, maybe pecking at the one brownie between them, and listening to a local wanna-be folk singing strumming his stuff (who turned out to be none other than Eric Von Schmidt whose Joshua Gone Barbados and a couple of other songs would become folk staples and classics). Beside them cartons of books that they are sorting to be taken along with them when they head south this summer after graduation exercises at North Adamsville High School are completed in June. (By the way Peter’s parents were only slightly less irate about their son’s activities and used the word “Negro” when they were referring to black people, black people they wished their son definitely not to get involved with were only slightly less behind the times than Mrs. Rowley and Mrs. Jackson and so requires no separate screed by Mrs. Markin. See Peter did not mention word one about what he was, or was not, doing and thus spared himself the anguish that Edward and Judy put themselves through trying to “relate” to their parents, their mothers really since fathers were some vague threatened presence in the background in those households.)

They, trying to hold back their excitement have already been to some training sessions at the NAACP office over on Massachusetts Avenue in the Roxbury section of Boston and have purchased their tickets for the Greyhound bus as far as New York’s Port Authority where they will meet others who will be heading south on a chartered bus. But get this Peter turned to Edward and said, “Have you heard that song, Popsicles and Icicles by the Mermaids, it has got great melodic sense.” Edward made a very severe funny face. Yes, we are still just before the sea change after which even Peter will chuckle about “bubble gum” music. Good luck though, young travelers, good luck.