This blog has been established to provide space for stories, comments, and reflections on old North Quincy, your thoughts or mine. And for all those who have bled Raider red.
Thursday, January 29, 2015
As The 50th Anniversary Year Of The High School Class Of 1965 Rolls Along… “Forever Young” (Magical Realism 101)-With Ritchie Valen’s Oh, Donna In Mind
From The Pen Of Frank Jackman
Forever Young-lyrics by Bob Dylan May God bless and keep you always May your wishes all come true May you always do for others And let others do for you May you build a ladder to the stars And climb on every rung May you stay forever young Forever young, forever young May you stay forever young
May you grow up to be righteous May you grow up to be true May you always know the truth And see the lights surrounding you May you always be courageous Stand upright and be strong May you stay forever young Forever young, forever young May you stay forever young
May your hands always be busy May your feet always be swift May you have a strong foundation When the winds of changes shift May your heart always be joyful May your song always be sung May you stay forever young Forever young, forever young May you stay forever young
Whee, Am I glad that my own 50th anniversary reunion at North Adamsville High in Massachusetts is over, done, complete and that the “magic” year 1964 has slipped into 1965 and I, no one, has to worry about an odd-ball 51st anniversary celebration. Of course in all the hoopla over the 50th anniversary reunion with some classmates setting up a reunion committee (which I assisted around the edges doing odds and ends chores), setting up a big bang class website to draw everybody still around and computer savvy enough to find the Internet, finding a super place to have the event, and setting up the thing on the fall weekend when it occurred I actually, didn’t, couldn’t go to the event. That is a long story, a story about old time teen angst and alienation, about trying to retrace what could not be retraced in a hundred lifetimes, and about how in words taken from a title of one of Thomas Wolfe’s novels-you can’t go home again.
Nevertheless before I could understand the import of those last words, understand that it was better not tempt the fates an angle that developed in the process of helping the reunion committee I wrote a number of small memory-etched sketches for the class website reflecting specific events like high school dances and football rallies, reflecting on various local customs and places like “watching the submarine races” and corner boy hanging out times, that kind of stuff some specific to the town and class, others more broad-based. The following sketch is a reworking of one from the latter category which is “forever” appropriate as long as somebody, some cohort of people make it to 50th anniversary reunion time. I hope that if you want to go to your 50th nothing stands in the way of you doing that, that no dragons from the mist of time come up to bite you for thinking you could do so.
******* …an old man bundled up against the December weathers, dark blue navy skull cap pulled down almost to his eyes , brown cotton gloves because his hands sweat which they conveniently absorb when he has built up a head of steam, blackwindbreaker complete with fold-away hood in case of rains or snows zippered up to his neck, long, too long for his body blue all-weather jogging pants, topped off, or better bottomed off with the signature of the AARP set New Balance running shoes which he purchases by the half dozen pairs up in the Kittery, Maine outlet malls begins to run, no, better, jog/shuffle along the Causeway end of Adamsville Beach. For those who have not been in the old town for a while that is by the lights across from the 24hour CVS, formerly the First National supermarket back in the day, the old town being North Adamsville not too far outside of Boston if you want to know. But the old man could have been anywhere where old men try to cheat time, or at least slow down that race to the end by keeping themselves as fit as circumstances and the ten thousand aches of age allow, could have been trundling along congested city streets consumed by traffic smoke and every other treachery, along soothing rivers flowing to the sea like some later day easy rider looking for the next town, out west in the mountains like some pioneer spirit read in history book, along the plains easier to navigate although in the old hitchhike west days if you were left off there by some kindly driver just going up the road but the old man was ocean born and declared to anyone who would listen one time that he would ocean pass away. And spent the in between time within a stone’s throw.
The old man trying to build up a painfully constructed stride, huffing and puffing, head down and this day full of thoughts triggered by his up-coming 50th anniversary class reunion to held in the fall in this very town. Thinking just then of the irony of running along a section of his old high school cross-country course that he had not run since back then and thinking too as he moved along the boardwalk running parallel to that beach of those mist of times Adamsville Beach days when he longingly looked out at the sea, its mucks, its marshes, hell, even it fetid smells and mephitic stinks, as if it could solve some riddle of existence. Thinking too as he trudged along of times when he was young and flexible, when each step did not require an army of support, salves, pills, knee braces, to move forward, to a time when he could “run in pain,” could fall and jump up, dust off his kneesand shake it off and if not fast then able to run the distance in about half the time it would take him on this day (his fast running friend back then, a friend from back in the old projects elementary school days and best friend through high school now lost in the mist of time if he were still alive, Brad Badger, said he had "the slows," well okay Brad had a point).
As he settled into a pace (he always liked to run early, unlike this day when he on other business which necessitated him passing near the old town when he did not start off until almost noon, when there was little traffic, or run on beach sand, or run on soft felt tracks so that he could hear the pitter-patter of his shoes, could hear the sound of his breathe as it steadied) he began thinking about hanging out around places around town, places like Harry’s Variety over on Sagamore that he had passed by on the way to the beach trying to cadge pin-ball games from the rough and tumble corner boys half hero-worship, half fear and a close thing thinking about putting his well-shod boot on the wall holding up the corner bricks with them; hanging out at Salducci’s Pizza Parlor begging girls to play some latest song that he just had to hear on the jukebox like Oh, Donna the name of his current love, or he wanted to be love, and he needed the repetition so he could learn all the words and sing them to her; and, hanging out on sweaty summer nights on the front steps of North, no money in pocket, no car between them, no girl to sit on those forlorn steps with that same Brad Badger, also penniless, speaking of dreams, small dreams of escape and big puffed-ball cloud dreams of success.
Remembering, an old man’s harmless flash remembering, of standing in corridors between classes day-dreaming of, well, you know, certain now nameless girls and of giving furtive glances to a few which they totally ignored (that furtive glance an accepted acknowledgement of interest as against the dweeb flat-out stare that got nothing but girlish scorn). But that was another story. And remembrances too of sitting in classes, maybe some dank seventh period study hall, wondering about what would happen Friday night when he and his corner boys from Jack Slack’s bowling alleys cruised Adamsville Beach in Digger Jones’ rebuilt Chevy. HoJo’s, the big orange roof operation ice cream place a must stop on hot summer nights, make his cherry vanilla, the Southern Artery well past the other end of the beach, Marley’s, Pisa’s Tower of Pizza, Adventure Car-Hop, some not the real names but memory fails) , and in a pinch going “up the Downs” to Doc’s Drugstore, looking, looking for adventure, looking for some magic formula to wipe away the teen angst and alienation blues that crept up on him more than was good for him...
...an old woman (Jesus, better not say that in this day in age, maybe never not if you want to avoid that still potent girlish scorn preserved intact since about fifth grade in elementary school, yes, better make that a mature woman) also bundled up, thick woolen scarf providing protection for her head, another scarf almost as thick wrapped around her neck, ear muff against that nagging sound in her ears when the wind was up like that day, a full-length goose down coat against fashion but warm, showing underneath the telltale all-weather running pants with their comfortable strings again against fashion, big almost catcher’s mitt mittens, topped off, or better bottomed off with the signature of the AARP set New Balance running shoes which she had recently purchased at City Sports against the December weathers, begins to walk, haltingly, but with head up (proper posture just like her mother taught her long ago along with that proper girlish scorn preserved intact taught in that same fifth grade), along Adamsville Beach from the Adams Shore end (having parked her Toyota around what is now Creely Park named after some fallen Marine, although she remembered the place as Treasure Island when her family took their obligatory weekly summer Friday night ventures there for barbecues so Mother did not have to cook in the nasty heat) thinking thoughts triggered by her up-coming 50th class reunion as well.
Thinking thoughts about old flames, about all those young men who had practically tripped over each other to give her that telltale furtive glance in the corridors that spoke of interest (and too of the fools like Frank Jackman who stared, stared if you could believe that, at her in the hallways like they had just gotten off the boat, or something and she lazer-eyed her well know look of scorn to freeze them up). Laughed, or rather tittered about how she had half the boys in the class convinced that she was “unapproachable” once she put the freeze on the heroic captain of the football team and all the girls could not believe he came begging for more. Thought about what had happened to them and as she walked toward the old Clam Shack she began to get creeping in thoughts about that first kiss sitting in the back seat of her girlfriend's boyfriend's car with him right across from that establishment, some old flame now un-nameable, at this very beach and about, she blushed as she thought of it, that first French kiss and how she had felt awkward about it. (Felt awkward about lots of things sexual since while her mother had been an excellent teacher of the fine art of freeze-outs and girlish scorn she never said word one about sex, about the feelings, about what to do, or not do about it, and had learned about sex like every other girl she knew from the experienced girls in the girls’ locker or really from some boy fumbling with her until they figured stuff out.
Later in her walk thoughts flashed by, funny thoughts, emerged about all the lies she told about those same steamy nights just to keep up with the other girls at talkfest time -the mandatory Monday morning before school girls '"lav" talkfest, boys had theirs' too she found out from a later flame after high school. Laughing now but then not knowing until much later that the other girls too were lying just to keep up with her. And of all the committees she had been on; the senior dance committee which planned the prom, The North Star the school newspaper that she wrote for and which had made her blush when she had recently gone up into the attic looking for her old articles in anticipation of the reunion, Magnet, the class yearbook also found in that same attic, whatever would keep her busy and make her a social butterfly.
Then a mishmash of thoughts flooded her mind as she passed Kent Park near the now vanished Jack Slack’s bowling alleys of the girls’ bowling team and wondering, now wondering, why they kept the boys’ team separate; of reading in that cranky old Thomas Crane Public Library up the Square where she first learned to love books and saw them as a way to make a success of herself and had done so; and, of hot sweltering summer afternoons with the girls down at the beach trying to look, what did Harry call it, “beautiful” for the guys.
Somewhere between the Adamsville Yacht Club and the North Adamsville Boat Club the old man and the mature woman crossed paths on that wide boardwalk. He, she, they gave a quick nod of generational solidarity to each other and both thought despite their bundled up conditions they knew the other from some place but couldn’t quite place where. After they passed each other the old man’s pace quickened for a moment as he heard some phantom starter’s gun sounding the last lap and the mature woman’s walk became less halting as she thought once again about that first kiss (whether it was the French kiss that stirred her we will leave to the reader’s imagination) as each reflected back to a time when the world was fresh and all those puffed-cloud dreams of youth lay ahead of them.
Wednesday, January 28, 2015
“You Are On The Bus Or Off The Bus”-With The Chiffons Performing Their Classic Sweet Talkin’ Guy In Mind
Sweet talking guy, talking sweet kinda lies Don't you believe in him, if you do he'll make you cry He'll send you flowers And paint the town with another guy
He's a sweet talkin' guy (Sweet talkin' guy) But he's my kind of guy (Sweet talkin' guy)
Sweeter than sugar, kisses like wine (Oh, he's so fine) Don't let him under your skin, 'cause you'll never win (No, you'll never win)
Don't give him love today, tomorrow he's on his way He's a sweet talkin' guy (Sweet talkin' guy) But he's my kind of guy (Sweet talkin' guy)
Why do I love him like I do
He's a sweet talkin', sweet talkin' (Sweet talkin', sweet talkin') Guy
Stay away from him, stay away from him Don't believe his lyin' No you'll never win, no you'll never win Loser's in for cryin'
Don't give him love today, tomorrow he's on his way He's a sweet talkin', sweet talkin' (Sweet talkin', sweet talkin') Sweet talkin', sweet talkin' (Sweet talkin')
(Sweet talkin') Guy
Stay away from him (Sweet, sweet, sweet talkin' guy) No, no, no you'll never win (Sweet, sweet, sweet talkin' guy)
Add song meaningNot sure what to write?gs
Your song meaning will appear once it has been deemed awesome by
Songwriters MORRIS, DOUG/GREENBERG, ELIOT/BAER, BARBARA J / SCHWARTZ, ROBERT MICHAEL
A while back, a couple years ago now I guess, Sam Lowell the recently semi-retired Boston lawyer from our high school class looking for some things to fill up his spare time and to respond to the nostalgic feelings that he had been having once he reconnected with a couple of his old corner boys from our North Adamsville High days in the early 1960s, Frankie Riley and Josh Breslin, started writing little sketches about “what was what” back in the day. That “what was what” could have been anything from the local meaning of “submarine races” (that is simple, this was just an expression to denote what those who, boyfriends and girlfriends, were doing who went by midnight automobile down to Adamsville Beach and eventually came up for air and you can figure out what they were doing that required such a motion without any further comment); the grooming habits of working-class guys like Sam before the big school dance (plenty of Listerine, plenty of Old Spice, plenty of Right Guard, plenty of Wild Root hair oil, and new shirt and pants from the “Bargie,” a local pre-Wal-Mart institution for the chronically poor to look good for one night); the midnight “chicken run” down the back roads of Adamsville (self-explanatory for any brethren who craved a fast “boss” car, the ’57 Chevy being the prize of prizes or had seen Rebel Without A Cause which enflamed the hunger), or the nefarious way to get six to eight males and females into the local drive-in for the price of two (easy, a snap, just load up that big old trunk and have said occupants stop breathing at the admissions booth, yeah real easy and then you could spent the collective “savings” on the cardboard hot dogs, the over-salted, over-buttered popcorn not quite popped to perfection, the leathery hamburgers in wanted of a barrelful of ketchup and a big pickle to get through, and the heavy-ice flat soda, then in New England called “tonic”).
Sam made a few people laugh beside Frankie and Josh when they placed his stuff on their Facebook pages and got a response from several of our old high school classmates asking for some more sketches (and other “friends,” you know the way that social network explodes once you take the ticket,take the ride and click on, who came of age in the early 1960s and had similar stories to tell and get a chuckle over as well). Sam felt “compelled” to reply.
A lot of what helped Sam remember various events from those days was going to the local library, the main Cambridge Public Library, and check out materials from their extensive holding of classic (ouch!) rock and roll compilations. One commercial series which covered the time period from about 1955 to 1968 in many volumes also had time-appropriate artwork designs on the cover of each CD. Those covers brought to Sam’s mind the phenomenon that he wanted to write about. In this case, this 1966 case, the cover art detailed the then almost ubiquitous merry prankster-edged converted yellow brick road school bus, complete with assorted vagabond minstrel/ road warrior/ah, hippies, that “ruled” the mid-1960s highway and by-ways in search of the great American freedom night. The “merry prankster” expression taken from the king hell king “hippie” philosopher-king of the time author Ken Kesey and his comrades who Tom Wolfe immortalized in his “new journalism” book The Electric Kool-Aid Acid Test. That cover triggered memories of his own merry prankster moments with another corner boy from high school that he went west with in that year, Phil Larkin, and what happened to Phil when he “got on the bus” looking, well, “looking for the garden,” the Garden of Eden is what they called the adventure between themselves then. Sam said wistfully after he had finished the sketch that “We never found it in the end, but the search was worth it then, and still worth it now.” That is about right brother, just about right. But let Sam explain why he said that.
*****
A rickety, ticky-tack, bounce over every bump in the road to high heaven, gear-shrieking school bus. But not just any yellow brick road school bus that you rode to various educationally “good for you” locations like movie houses, half yawn, science museums, yawn, art museums, yawn, yawn, or wind-swept picnic areas for some fool weenie roast, two yawns there too, when you were a school kid. Two yawns because the teachers were trying to piece you off with some cheapjack sawdust hot dog with a Wonder Bread air-holes bun, some grizzled hamburger, ditto on the bun, maybe a little potato salad from Kennedy’s Deli for filler, and tonic (a New England localism meaning soda) not your own individual bottle but served from gallons jugs into dinky Dixie cups. [Sam not knowing until much later that the teachers had pitched in to buy the provisions from their own pockets, so belated thanks.] And certainly not your hour to get home daily grind school bus, complete with surly driver (male or female, although truth to tell the females were worst since they acted just like your mother, and maybe were acting on orders from her) that got you through K-12 in one piece, and you even got to not notice the bounces to high heaven over every bump of burp in the road. No, my friends, my comrades, my brethren this is god’s own bus commandeered to navigate the highways and by-ways of the 1960s come flame or flash-out.
Yes, it is rickety, and all those other descriptive words mentioned above in regard to school day buses. That is the nature of such ill-meant mechanical contraptions after all. But this one is custom-ordered, no, maybe that is the wrong way to put it, this is “karma” ordered to take a motley crew of free-spirits on the roads to seek a “newer world,” to seek the meaning of what one persistent blogger on the subject has described as "the search for the great blue-pink American Western night." [Sam an inveterate blogger since the first days he found out about that medium.]
Naturally to keep its first purpose intact this heaven-bound vehicle is left with its mustard yellow body surface underneath but over that “primer” the surface has been transformed by generations (generations here signifying not twenty-year cycles but numbers of trips west, and east) of, well, folk art, said folk art being heavily weighted toward graffiti, toward psychedelic day-glo hotpinkorangelemonlime splashes and zodiacally meaningful symbols. Mushroomy exploding flowers, medieval crosses, sphinxlike animals, ancient Pharaoh’s pyramids, never-ending geometric figures, new religion splashes whatever came into a “connected” head.
And the interior. Most of those hardback seats that captured every bounce of childhood have been ripped out and discarded to who knows where and replaced by mattresses, many layers of mattresses for this bus is not merely for travel but for home. To complete the “homey” effect there are stored, helter-skelter, in the back coolers, assorted pots and pans, mismatched dishware, nobody’s idea of the family heirloom china, boxes of dried foods and condiments, duffle bags full of clothes, clean and unclean, blankets, sheets, and pillows, again clean and unclean.
Let’s put it this way, if someone wants to make a family hell-broth stew there is nothing in the way to stop them. But also know this, and know it now, as we start to focus on this journey that food, the preparation of food, and the desire, except in the wee hours when the body craves something inside, is a very distant concern for these “campers.” If food is what you desired in the foreboding 1960s be-bop night take a cruise ship to nowhere or a train (if you can find one), some southern pacific, great northern, union pacific, and work out your dilemma in the dining car. Of course, no heaven-send, merry prankster-ish yellow brick road school bus would be complete without a high-grade stereo system to blast the now obligatory “acid rock” coming through the radiator practically, although just now, as a goof, it has to be a goof, right, one can hear Nancy Sinatra, christ, Frank’s daughter, how square is that, churning out These Boots Are Made For Walkin.’
And the driver. No, not mother-sent, mother-agent, old Mrs. Henderson, who prattled on about keep in your seats and be quiet while she is driving (maybe that, subconsciously, is why the seats were ripped out long ago on the very first “voyage” west). No way, but a very, very close imitation of the god-like prince-driver of the road, the "on the road” pioneer, Neal Cassady, shifting those gears very gently but also very sure-handedly so no one notices those bumps (or else is so stoned, drug or music stoned, that those things pass like so much wind). His name: Cruising Casey (real name, Charles Kendall, Harverford College Class of ’64, but just this minute, Cruising Casey, mad man searching for the great American be-bop night under the extreme influence of one Ken Kesey, the max-daddy mad man of the great search just then). And just now over that jerry-rigged big boom sound system, again as if to mock the newer world abrewin’ The Vogues’ Five O’ Clock World.
And the passengers. Well, no one is exactly sure, as the bus approaches the outskirts of Denver, because this is strictly a revolving cast of characters depending on who was hitchhiking on that desolate back road State Route 5 in Iowa, or County Road 16 in Nebraska, and desperately needed to be picked up, or face time, and not nice time with a buzz on, in some small town pokey. Or it might depend on who decided to pull up stakes at some outback campsite and get on the bus for a spell, and decide if they were, or were not, on the bus. After all even all-day highs, all-night sex, and 24/7 just hanging around listening to the music, especially when you are ready to scratch a blackboard over the selections like the one on now, James and Bobby Purify’s I’m Your Puppet, is not for everyone.
We do know for sure that Casey is driving, and still driving effortlessly so the harsh realities of his massive drug intake have not hit yet, or maybe he really is superman. And, well, that the “leader” here is Captain Crunch since it is “his” bus paid for out of some murky deal, probably a youthful drug deal, (real name, Samuel Jackman, Columbia, Class of 1958, who long ago gave up searching, searching for anything, and just hooked into the idea of "taking the ride"), Mustang Sally (Susan Stein, Michigan, Class of 1959, ditto on the searching thing), his girlfriend, (although not exclusively, not exclusively by her choice , not his, and he is not happy about it for lots of reasons which need not detain us here). Most of the rest of the “passengers” have monikers like Silver City Slim, Luscious Lois (and she really is), Penny Pot (guess why), Moon Man, Flash Gordon (from out in space somewhere, literally, as he tells it), Denver Dennis (from New York City, go figure), and the like. They also have real names that indicate that they are from somewhere that has nothing to do with public housing projects, ghettos or barrios. And they are also, or almost all are, twenty-somethings that have some highly-rated college years after their names, graduated or not). And they are all either searching or, like the Captain, at a stage where they are just hooked into taking the ride.
One young man, however, sticks out, well, not sticks out, since he is dressed in de rigeur bell-bottomed blue jeans, olive green World War II surplus army jacket (against the mountain colds, smart boy), Chuck Taylor sneakers, long, flowing hair and beard (well, wisp of a beard) and on his head a rakish tam just to be a little different, “Far Out” Phil (real name Phillip Larkin, North Adamsville High School Class of 1964). And why Far Out sticks out is not only that he has no college year after his name, for one thing, but more importantly, that he is nothing but a old-time working-class neighborhood corner boy from in front of Salducci’s Pizza Parlor back in North Adamsville, a close-by suburb of Boston.
Of course back then in town Far Out Phil was known, and rightly so as any girl, self-respecting or not, could tell you as “Foul-Mouth” Phil, the world champion swearer of the 1960s North Adamsville (and Adamsville Beach) be-bop night. And right now Far Out, having just ingested a capsule of some illegal substance (not LSD, probably mescaline) is talking to Luscious Lois, talking up a storm without one swear word in use, and she is listening, gleam in her eye listening, as ironically, perhaps, The Chiffons Sweet Talkin’ Guy is beaming forth out of his little battery-powered transistor radio (look it up on Wikipedia if you don’t know about primitive musical technology) that he has carried with him since junior high school. The winds of change do shift, do shift indeed.
[Sam and Phil were on that hell-broth road about a year, maybe a little more, until Phil faced an ugly draft notice from his “friends and neighbors” in Adamsville and figuring no other course, no jail, no Canada, no conscientious objector application came on the horizon to move this son of the working class from his fateful decision to accept his draft induction. Sam, another son of the working-class with a congenial heart problem (which his then drug intake could not have helped but we were young then and expected to live forever) and therefore 4-F decided to apply for law school and spent the next three years tied down to law books, court decisions, memoranda, and how to survive the bar exam.]
The Young Women With Long-Ironed
Hair- Joan Baez, Mimi Farina, Judy Collins -A Reflection On The 1960s Folk
Minute
Funny how trends get started, how
one person, or a few start something and it seems like the whole world follows,
or the part of the world that hears about the new dispensation anyway. Maybe it
was when guys in the 1950s (Mad Men, okay) started to lock-step in gray flannel
suits, maybe it was when one kid threw a hard plastic circle thing around his
or her waist and every kid from Portland, Maine to Portland, Oregon had to have
one, maybe it was after Elvis exploded onto the scene and every guy from twelve to two hundred in
the world had to, whether they looked right with it or not, wear their sideburns just a little longer, and
maybe it was, noting the photograph above, when some girls, probably college girls
(now young women but then still girls, go figure) having seen Joan Baez (or
perhaps her sister Mimi) on the cover of Time
got out the ironing board at home or in her dorm and tried to iron their own
hair whatever condition it was into long and straight strands. (Surely as
strong as the folk minute was just then say 1962, 63, 64, they did not see the
photo of Joan on some grainy Arise and
Sing folk magazine cover).
As for the long-ironed haired women in
the photograph their work speaks for itself. Joan Baez worked the Bob Dylan anointed
“king and queen” of the folkies routine for a while for the time the folk minute
lasted. Mimi (now passed on) teamed up with her husband, Richard Farina, who
was tragically killed in a motorcycle crash in the mid-1960s, to write and sing
some of the most haunting ballads of those new folk time (think Birmingham Sunday). Julie Collins, now coiffured
like that mother Julie was beauty parlor running away from and that is okay,
still produces beautiful sounds on her concert tours. But everyone should remember,
every woman from that time, that burnt hair, and other sorrows, and know
exactly who to blame. Yeah, we have the photo.
Tuesday, January 27, 2015
Lady Day Is In The House-With Torch Singer Billie Holiday In Mind
I remember one day , a winter for sure and so to add to the depression I was feeling over the latest serious quarrel I had hadwith my wife (soon to be my ex-wife but that is another story and don’t blame Billie for that) the chill and bluster had me down as well as I entered a bookstore in Harvard Square. I want to say that it was the old long gone Paperback Booksmith store but it might have been the Harvard Book Store up the street. In any case that is where I heard this low sad torchy female voice coming out of the sound system most of those places had to liven things up while you were browsing (or cruising as I found out later when somebody told bookstores were the “hot” spot if you were looking for a certain kind of woman, needless to say my kind of woman, bookish, sassy and, well, a little neurotic). Not placing the voice since my torch singers of choice were the likes of Bessie Smith or Peggy Lee I asked one of the clerks who was singing that song Night and Day with such feeling and she looked at me like I was some rube from the sticks when she said Billie Holiday (and she could have added stupid, which is what that look meant).
Now that event was memorable for two things, listening to that song and a follow-up one, All of Me, almost immediately got me out of my funk and is my wont that also was the start of my attempt to get every possible Billie Holiday album or tape (yeah, it’s been a while) I could get my hands on. So thereafter any time that I felt blue I would put on a Billie platter or tape and feel better. Here is the funny thing thought, the maybe the politically correct funny thing although those who insist on political correctness in everyday civil life should lay off harmless cultural preferences and personal choices. One time I was touting Billie’s virtues to a group of younger blacks who I was working with on some education project and the talk came around to music and I mentioned how Billie could sing my blues away when times were tough. A few of these young blacks when the heard me raving about Billie startled me when they wrote her off as an empty-headed junkie, a hophead, and so on. I came back on them though, startled them when I said the following, “if Billie needed a little junk to keep her spirits up I would have bought her whatever she needed just to hear her sing that low and sorrowful thing she did that chased my blues away.” Enough said.
Lost In The Rain-With The Rolling Stones’ Gimme Shelter In Mind
From The Pen Of Frank Jackman
Peter Paul Markin, but after this introduction just Markin, at least that is what I have always called him ever since we first met down in my hometown of Hullsville in the summer of 1964 was for a long time out of step with his generation. Or at least I, Jimmy Jenkins, have always liked to think that he was out of step with the best part of our generation, the generation of ’68 name so by me and others later to reflect that ebb-tide year when all hell broke loose and many things were possible, the part of our generation that tried to turn the world upside down, tried the great decade boxed in jail-break out. It was not that Markin did not have appetites, in fact after many talks with him I found like many working-class kids from hunger like the two of us he had huge appetites, for changing the world, a world that neither he nor I created but which we each on our own way had wanted to spin on a different axis. To include us in the day to day calculations. My story was rather simple as I simply went with the flow as it drifted toward a counter-cultural expression but Markin, well, Markin’s is something else again.
But enough of trying to tease out an explanation and let’s get to the skinny, the story.Hullsville is about twenty miles south of Markin’s hometown of North Adamsville which meant that ordinarily the chances of us meeting were slim seeing that after graduation from high school he was going off to college in Boston and I was getting ready to go to work in Jim Snyder’s Auto Body Shop over on Route 3A on the Hingham line to make some money and maybe after a while go into the service and then to college on the GI Bill since our family did not have dollar one to send me to college. Moreover while the teachers in school called me smart, some said too smart and one old-time History teacher who looked like he might have participated on the White side in the Russia civil wars after the revolution in 1917 called me a “Bolshevik” once for giving a snarly answer to one of his silly questions about some date in history, I was too much into being a corner boy to keep up my grades enough to get some scholarship help like Markin got. Nobody called him a Bolshevik then as far as I know and he never mentioned anything like that after I told him one time the History teacher story, and how he had kept me after school a few days running when I did not give him what he considered an appropriate answer to why I was acting like Bolshevik in his class.
What is remarkable, remarkable when you think about how possessive and cut-throats guys were in those days about girls and girlfriends and we were no exceptions, was the way we met one night shortly after we had graduated from our respective high schools at the Sea ‘n’ Surf Ballroom in my hometown. This locally famous dance hall, now long gone to condominiums, had been located right at the start of the ocean end of Hullsville, an oceanfront which extended the length of the town right up to the Daley Point Lighthouse. The place catered to those from eighteen to twenty-one who could not legally drink liquor and only served soft drinks and snacks. That oceanfront had been a draw in its own right for those moments during dance hall intermission when guys and gals went out to for smoke, a cigarette smoke then as far as I know although I had heard rumors that in California people were smoking other stuff, marijuana, and Markin had told me that he had read about the “beats” who came a little before us, you know Jack Kerouac, Alan Ginsberg, Neal Cassady, guys like that in the Village, out in North Beach places like that who were high all the time on bennies and marijuana so there could have been some of that going on too. Maybe the guys and gals, and this I know from my own frayed nerves especially around girls then, girls who I might try to pick up, fed up with the soda inside stepped out to gain “liquid courage” with some cheapjack low-end Johnny Walker whiskey to calm the nerves, and later in the evening, those midnight hours, that oceanfront acted as a local lovers’ lane complete with some car window-fogging action for those who got lucky, or were horny.
The Sea ‘n’ Surf in those days held a weekly rock ‘n’ roll dance in the main ballroom all year-round on Friday and Saturday nights, Sunday afternoons were left to real ballroom dancing by those like our parents who did not know fast-dancing or anything like that and the rest of the week the place stood empty. Back then the main ballroom featured a live cover band, the famous Rockin’ Ramrods, locally famous anyway, who went on to front at many concerts like when the Stones and Grateful Dead were in Boston although they never quite had enough of whatever it took to make it big on their own.
See that night we both, Markin and I, had our eyes set on the same girl, same young woman, if we were talking about her now, Laura McCarthy, who was nothing but a heart-breaker. Heart-breaker in a lot of ways but mainly, which both of us were clueless about at the time since we had been nothing but grinds and narrowly- focused guys, because she, an absolutely ethereal beauty all wispy and dreamy like some Botticelli modelwas maybe a step ahead of her time in her sense of sexual liberation (or at least wanting to break the mold of that prevalent mores of working one’s way steadily toward the marriage altar), of being her own woman and of being into the very closed “new dope” scene, meaning LSD, mescaline, peyote buttons, and the like not the junkie nose candy or H stuff like some Nelson Algren junkie man with a golden arm Frank Sinatra thing in the movies and he trying go cold turkey all for Kim Novak and making a mess of it. (I did not know until a few years later that a Botticelli model is what Laura should have been compared too since I had never been to an art museum and Markin only mentioned it later after he had taken some required Art Appreciation course and I had seen a photograph of one of his paintings, and after he had showed it to me and we both immediately thought of that little long gone heart-breaker)
So yes we became friends out of trying to make the same girl who played us like we were on yo-yo strings, and subsequently dumped both of us in succession, me last, and left plenty of lovelorn scars on our psyches. We had heard back then that Laura had subsequently drifted to a commune out in Taos, New Mexico and she might still be there for all we know as improbable as that sounds. But in the ins and outs of that competition for her favors is a whole other story, a boy-girl story that has been told since Adam and Eve time, maybe before, and not knowing that information does not add to the story I want to tell you about what was taking place with Markin in the mid-1960s. A time when we were trying to figure out all the implications of that new wave blowing across America, a generic youth wave which included Markin and me too, a wave away from almost everything our parents, all those in charge, and other interested parties were into as we sought the newer world that we expected was just around the corner where we would finally be free to express ourselves in a world that we had created, or at least had a say in. But I will fill you in on the general outlines of that big picture quest as I go along. Right now this is about Markin’s long journey on that road, longer that one would have thought when the dust finally settled later but once you knew everything that drove him back then it makes sense that it would be nothing but a long journey, and a close thing in the making at that when all is said and done.
Now that we have it straight on the Markin moniker part, the name part which I said before I have always called him and not just me since that is what everybody in old North Adamsville except his dear mother, Delores, well, maybe not so dear but his mother anyway, and later his first frenetic ex-wife, Joyce, which explains a lot about why she was an ex-wife called him we can try to fit the pieces together that made up Markin then (strangely Joyce had been another woman that we both lusted after but I did mine in secret, or a little subtly, since she always had eyes for Markin from the first and my only hope was that she would fall off his train but she never did, damn, she never did, and when they split she headed to Frisco so I never had a proper shot at her. Markin when we talked about it much later after many other affairs fell through for both of us gave me plenty of reason to be glad that she never got her hooks into me, although I still think I would not have minded taking the ticket, taking the ride back then). Markin never could figure out then what the attraction was for all those desperate children of the light camped out, rain or shine, on the Boston Common in that summer of love year, 1967. (That desperate part strictly in Markin’s head, maybe the “children of light” part too but the “desperate” part tells a lot about the way that Markin saw the new wave coming, knew it was coming but was totally out of synch with what was coming down like I say driven by his own life’s trajectory and his outsized dreams). This was not some abstract question since a number of his old time friends, his corner boys, a couple of whom I met before they headed west, headed west physically and in their minds to a very different place than they had talked about on those lonely Friday nights in front of their bowling alley hang-out.
A lot of what went on back then, a lot of the questioning, a lot of things that were pulling people every which way was associated with the west just like out forbears, including our immediate spiritual forbears, the “beats” who through their writing, through their life-style and through the sheer fact that they themselves were always physically heading west in those broken-down, stolen, or hitch-hiked cars and trucks drove us that way. (Strangely as far removed from the “beat” scene as Markin was he was fascinated by their writings, especially Kerouac’s, a working-class former football hero who he said “spoke” to him in some literary way. What he hated was the dope, “fag,” hey that’s the word we used, midnight sunglasses part tied in with a little plebian anti-intellectualism carried over from those North Adamsville streets where “street smart” trumped “book smart.”) Those old corner boys from the old town had “gone over to the other side” as Markin saw the matter when he heard where they had gone, gone to ground on that very Common with the other desperate children, saw them turning seemingly in a minute from stolid old corner boys holding up walls in front of Doc’s Drugstore, Salducci’s Pizza Parlor or the Jack Slack’s Bowling Alleys (along with him) to drug addicts, ne’er do wells and vagabonds. No question in those days no matter what else was going through his mind Markin was a man out of sorts with his generation, out of sorts with the wave, out of sorts about what I thought although I had been a little slow to pick up on the wave myself being stuck in that garage job in Podunk.
Funny that “drug addict” business, Markin actually used that word when talking about all the new smells in the air when we went to rock concerts and dances in those days say in 1965, 1966, reflected Markin’s old-timey notion picked up from some black and white 1930s morality play film or cautionary tale about those who went off the straight and narrow that “smokin’ a bone,” having a marijuana joint, a few puffs to ease the burdens of life would inevitably lead to life of crime, rapine, debauchery and about sixteen other social evils. Or maybe he got it from reading Nelson Algren’s Man With The Golden Arm (which he told me about after he had read the book, filled in the story for me since my take had been based on the film adaptation with Sinatra and Novak which I vaguely remembered my parents had taken us in tow to see since there was no money for baby-sitters and young kids got in free with an adult) or from one of Algren’s haunting short stories about people on the edge, doper-related short stories where the parties were led into the rude life of junkies and spiraled down from there.
A lasting image of the time for me, an image picked up now in retro-1960s “hippie” nostalgia exhibitions, movies, memoirs and from folk tales sputtered out by the now aging remnant, was of dazed kids in all kinds of exotic regalia, some carefully crafted to give a certain look for the cameras that were swirling around at the time when everybody, every journalist too, was looking to see what the “scene” was about. Others just thrown together haphazardly with whatever was at hand, at hand being from the nearest “free” box, the latest offering from some skid row Army and Navy store or whatever somebody straight people had donated for resale at the Sally’s (Salvation Army), who obviously had been at the hash pipe, the joint or had swallowed something not on Doc’s Drugstore list. All harmless, mostly. That ne’er-do-well business reflected, including the use of the term, the moral pounding that Markin had taken as a child and teenager from Grandmother Riley about the dangers of drink, about laying around and becoming a wastrel, worse a charge on the state like her own brother before they found him in a dark alley in Boston’s South End and put him in a potter’s grave before the family could find out about what happened. (Markin’s first drink had come via that same grandmother who having had a crippling accident at some time earlier in her life had been house-bound for years and would ask him to go get her prescriptions from Doc’s Drugstore, real name of the place, and so Doc got used to seeing him for her orders. On occasion she would also order a small flask, a pint of whiskey, to have when her sisters came to visit. Although underage Doc would just place the bottle in the same bag as the pills and lotions. One time when he was about sixteen he decided that he wanted to taste what liquor was like and so when he went to Doc’s for the order he added a bottle in. No questions asked. He said that when he drank the stuff, drank the whole bottle with a friend down at Adamsville Beach he was sick for days after). But that was the start of the ne’r-do-well campaign for him although many nights including the night not long along when we were talking about the “1960s wave” that he was befuddled by at first we were sitting in Rummy Jacks’ over in Cambridge sipping whiskeys and scotches. That vagabond thing was something he thought about, maybe more when he saw photographswhich looked like something out of John Steinbeck’s Grapes of Wrath with rootless people, old Okie tramps, toothless hags, not well put together, just picking up stakes and heading west. So no Markin was not at all sympathetic to the new migration, to the new consciousness, to that new wave that was sneaking up on us.
Where did it all come from, why was he so adamant about hating that whole scene with a vengeance, of seeing it as a threat even, more importantly, going out of his way to belittle those who were seeking a different way of doing their life’s business, of chilling out before being burned out, including more than one go around with me causing a rift between us for certain short periods. A lot of it had to do with his grandmother, Grandmother Riley (the one who he used to get the medications at Doc’s for) and her worldview. See Markin’s home life was hell (as was mine as well), his mother always on his case, always trying to cramp his style, always saying no to any project he expressed interest in, any request for a couple of bucks, anything, okay and so he sought refuge at grandmother’s house a few blocks away (although he told me once it was more like ten thousand miles away with the quiet and the food that she would provide him, well-made food unlike at home where his hard-pressedmother was an indifferent cook serving indifferent food). The price he paid for that refuge though was an indoctrination in the small-minded house-bound views of his grandmother. So as the hippie movement surfaced in the media old grandmother would go into her take on the matter for his edification, his edification about drug addicts, ne’er-do-wells, and vagabonds.
In short as his sainted grandmother, sainted for putting up with a crotchety old grandfather if nothing else, would say the “queer people” and not for their sexual orientation as now because everybody in the old neighborhood knew those kind of queers as “fags,” “light on their feet” or “different” but in the old Irish sense, the sense in which the playwright Brendan Behan used it in one of his plays, the sense instilled in him as well by his mother (nee Riley), she too of the “different” usage passed on from grandmother (to give a true case of that being “different” a guy from the house across from his own, Johnny was “different” since, although thirty-five years old, he still lives with his mother, does not have a girlfriend, expresses no interest in having a girlfriend much less marriage, drinks his drinks at the all men’s tavern across the road and is always when not in the pub going into the South End in Boston to the clubs there. It did not take much even for naïve Markin when told these facts how Johnny was different, the “fag”) Meaning more broadly that those who did not profess their faith as often as possible (that faith being the true church Roman Catholic faith and not some heathen Protestant or worse Christ-killer Jewish faith which formed something like the cycle of life around which Markins and Rileys did their daily business. The Sunday masses, the holy days loaded with sweet-smelling incense, the dreaded Saturday confessions, the first communion/confirmation/six other sacraments and a damper around anything that smacked of idolatry), those who did not stay away from the drink, keep clear of the ever-present taverns that dotted the neighborhood landscape more numerous in number than the churches that dotted the neighborhood tempting many a man to part with his hard-earned paycheckbefore he got home to his wife and her weekly bill-paying envelopes. (Many a wife stood guard at many a tavern door on payday, usually Thursday when the shipyard was running strong provided many jobs in the area, in order to fill those desperate envelopes although many a husband got wise and would head out of town to his Thursday night drinking until many a wife got wise and stood guard at the bank to cut many a husband off at the pass. Some husbands though nevertheless spent the paycheck and so every once in a while you would see a neighbor’s apartment in a triple-decker tenement vacated in the middle of the night with everything packed up and gone, including some Jimmy who had become your best friend now gone with no forwarding address.)
Drugs, marijuana or whatever you called it in your neighborhood, cocaine, you know cousin, junk, you know heroin, were beyond mother and grandmother comprehension, were so far from their home tragedies that bringing that up as something to “stay away from” in order to live the good life never would have occurred to them in a thousand years then. That scourge would come later and hit them and the neighborhood with full force, as night time robberies, jack-rolling, and auto theft became rampart as the need for a “fix” moved from the movie screen or a clever book by the likes of Nelson Algren to next door and all subject to some God forsaken whim of some dope feign, those who did not work hard (and often, unlike some transient skid row bums working for daily pay and be quick about it in order to get their hands on a vagrant bottle of booze, taking whatever brainless damn work was available if necessary especially po’boy father’s like Markin’s to the coals mines of Kentucky born and thus in the razzle-dazzle of the greater Boston labor market reduced to last hired, first fired work where he could get it mainly in some outfit loosely affiliated with the old town’s declining shipbuilding industry), or did notsanctify their lusts with marriage were odd, were outsiders in their own community (and lustful girls too although every boy, every man wanted to touch their satin sheets, hell, their good Catholic linen sheets damned to hell and called whore, whore of Babylon for those who had read their scripture and lustful boys called perverts, called Onan, call seed-spillers and succumbers to wretched linen sheets after some rabid priest called them calamites from the pulpit on high).
So when Markin heard the news, presumably from mother and grandmother, that old junior high school fellow corner boy Timmy Kiley (the star quarterback on the black and red Red Raider high school football team although not considered bright enough to do much more than toss balls, well or poorly, and so reduced to clerkship in his uncle’s downtown North Adamsville clothing store after his high school heroics went silently to some local newspaper grave), high school corner boy Red Kelly (fresh from two years with Uncle seeing hazardous duty in red scare Cold War Germany and not in hellhole hot war Vietnam but the service broke him from that knee-jerk patriotism,that easy-going Fourth of July and salute the flag that had been handed down from generation to generation since sometime before the Spanish-American war, Teddy’s splendid war, and so when the wave broke, broke in New York City and out in Frisco town first he grabbed onto the damn thing, the wave as we are calling it now and a guy, well, a journalist like Hunter Thompson called it then, called it, sadly, when he saw its ebb and flow hit the ebb tide, damn, like a man struggling for a life-preserver), ditto corner boy Sean Murphy (the pretty boy on the stoop, out in the corner boy night, who got married right out ofhigh school to the belle of the ball, Sarah Bennett, the senior prom queen until she, and then they, discovered that their projected parent-trap endorsed by Good Housekeeping and expectant grandparents went to an all-night party and got stoned and liked it , liked the idea that they could be close but free of bourgeois convention, a term that was beginning to make the rounds as a sign of disenchantment) and sometime corner boy Bob Stone (heady Bob who had gone out to California in the summer of 1965 after dropping out of college and fully partaking of what was out there after finding a waif woman named Magic Sunshine, high as a kite on mary jane but also high on life, high on folk wisdom that would later turn into a huge industry when the new age turned into the New Age, on Fillmore Street one late night who had actually been to one of Ken Kesey’s acid blow-outs in La Honda, knew the long-running sagas of the magical mystery tour yellow brick road school bus that Tom Wolfe would eulogize in his sociological treasure-trove The Electric Kool-Aid Acid Test and turned him around, or better as I resurrect the language of the time “turned him on”) had taken up the “queer” life he could not understand why, or what made such things attractive to them.
Couldn’t understand why the discontent, why the infernal searching, why the need to blast the church, and remember which church in case you forgot, and remember too that blasphemous Markin even then had quietly slipped away from church, had taken to spending his Sunday mornings with some heathen for a night woman, thankfully, messing up the sheets and causing any number of hers, since he was still hell-bent on Irish Catholic women, to miss Mass. Forget confession or anything exotic like that but he still hung to the basic feeling of the faith, the basic square-ness of the faith in a faithless world even if only because his future plans, his political plans required at least lip service to the old pieties, could understand why blast the education system for allegedly making them helpless against the big modern current that was ready to crash down on their heads, their parents who did not understand why they were rebelling against the golden American age, against the steel, iron, aluminum world that had bequeathed to them, why it had turned to ashes in their mouths, and worse, worse because he represented the social glue that held the society together, the President of the United States. And for Markin, Markin the born in the manger rising from the ashes guy who expected to ride the political rails to his own worthy future drew the line in the sand at that proposition. Could not see the point, whatever one thought of the war in Vietnam that was also causing his generation to kick up some dust, and he was not quite sure what he thought about that war although he knew when his time came if he was drafted and the war was still on as appeared more and more likely that he would to go just like generations before had done since Markins and Rileys had come to the American shores from the old countries.
See just then worthy college student Markin had it all mapped out, had it figured that he would ride the political whirlwind to get as he said to anything who would listen to him on the corner “get his while doing good in the world,” that first coming from his from hunger existence, from his huge unabated, unquenched wanting habits, the second from some home-spun god Catholic Worker stuff he had read about in school and that his Aunt May would talk to him about when he went over her house (her house more of a journey and so used less frequently as a refuge since she lived across town in Adamsville proper and that required taking the damn private line bus which never seemed to come when he needed it and so the less frequently) when the whirlwind at home was too fierce for him to combat (and when Grandmother Riley was firmly taking her daughter’s side on those few occasions when that event occurred). So, truth to tell he would rock no boats, would not try to turn over the fig leaf that was holding society together, and decidedly would not call the President of the United States a whoremonger, a baby-killer or oversized baboon with the brain of an amoeba who needed to be castrated, or worse. No, up and coming junior politicians on the make just did not do that in 1965, 1966 maybe forever. Markin already had his mind made up in the summer of love of 1967 when all the social glues were coming undone, when kids his age were shedding good sense, good taste, good lives to become vagabonds in some ill-defined lustful night he fully intended to support the President against the main scourge of the age, one Richard Milhous Nixon who was beginning to rear his ugly head once again. Once again Nixon acting like the beast with five claws ready to do muck to everything it touched. So Markin had no time for fallen corner boys, for dreaming guys who used to have their heads on right, who wanted to say “fuck you” to all that he liked about his America.
And it was not for lack of asking that Markin could not understand his old-time corner boys (who at some down-the-road point he expected to form the initial cadre for any political operation he was going to run but he was damned if he was going to have dope-addled, long-haired unwashed, what were they starting to call them, oh yeah, hippies and their caravans and love trains ruin his beautiful dream, no sir). A dutiful son of the working-class (and just plain street smart hustler if you thought about the matter), working his way through college by driving a truck on a route through downtown Boston he would after making a delivery at one of his stops on Beacon Street walk across to the tent-festooned Common to search his old corner boys out when possible and try to reason with them (those attempts to reach them, not the reason for doing it part, were done always assuming that he could get a parking spot rather than double-park as was his usual habit but was considered ,well, not good form for longer than the time it took to deliver his goods and he had a couple of traffic citations to verify the truth of that “not good form”).
Their arguments however seemed ridiculous to him, or at least did not seem worth the effort, the effort they called “creating the counter-culture” or that was the expression that Sean Murphy, the most intelligent of the tribe and the one that Markin respected the most used to defend the new life-style that Sean and the others and their brethren were embarked upon. The life-style including a new-found disinterest in keeping their hair groomed (which would have shocked Tonio, the barber “up the Downs,” who specialized in one cut, boys’ regular, and had even looked askew at Markin when he, in order not to be completely outside the new generational norm wore his sideburns a little longer like some second-coming of Elvis), growing mustaches and beards (Timmy looking nothing but a scraggly muppet with his chin whiskers which he kept solely because some chick had told him he looked cool that way), wearing what Markin couldonly describe as second-hand “Bargie” (a pre-Wal-Mart-type store that sold low-priced, and odd-ball merchandise out of fashion at best), stuff that he, and formerly they, were required out of poverty to wear when they got, or rather their mothers got them their twice-yearly new clothing at the beginning of school and at Easter). The “in” wardrobe stripped pants, frilly-cuffed shirts, holey bell-bottom blue jeans, threadbare sandals, all guaranteed not to hold up for the length of time it would take to become hand-me-downs for younger brothers and outer garments from Jay’s Army and Navy Store, things like World War II army jackets (Markin had to laugh at that one since all his old corner boys with the exception of Red who had already done his military service and so could justifiably wear such garb were committed to opposition to LBJ’s war front, were instinctively anti-military, although all their now befuddled fathers had been through hellhole World War II and yet reached out in desperation to be part of an army, if only Gideon’s), Eisenhower, Jesus, Eisenhower jackets, used (Markin, and they did too, used to run home at noon break in elementary school to watch Big Brother salute old man Ike with a glass of milk, didn’t these guys remember or were the drugs and the life so corrosive that they had lost their memory banks), navy skullcaps (last used one night when they were hungry for dough and had heard about a big house with nobody home had taken what they wanted under such cover), dog soldier army black leather boots (with some poor GIs’shine so sarge could see himself reflected in the boot’s glory long gone, long gone to rain-pelted muds, wore-out heels from walking as much as hitching out on the great American highway west, long-gone to kicking out the jams if it came to that come some midnight fire festival with magic elixirs, magic bongos, magic kazoos in a pinch, the works).
But the clothing regalia would not end there for everything in the new dispensation had to reflex the new color world explosion, the mauves, violet purples, magentas, tangerines, white blacks, you name it, and in Day-Glo the pigment for the new age a-dawning. The exploded world seen through LSD or mescaline lenses if one could explain to the square or hip alike the colors bleeding in their chemical heads. The mushroom cloud of the new reality splintering visions about twelve different ways (hey, only an estimate could have been fifty or a hundred who knows) so exploding purple apples, orange bananas, magenta pears, and that was just the fruits and even Markin knew they were not fruits like you though just like they were not queer like you and your Irish South Boston/Dorchester/North Adamsville brethren kept harping on but that didn’t save Timmy, Sean and the boys from going under it spell. After a few months, he stopped going over to the national encampment (the guys were tired too of his noise they had once collectively said to him half in jest half in rancor).See he had met down in Falmouth during that summer of love July a young woman, Jewel Diamond. (Jesus he was tired of all the name changes like changing a name would do the trick to produce a new identity. He respected, at least he thought he respected, those blacks who during this time, those who came out of the extreme end of the black liberation struggle, called the black civil rights movement then but they are both the same thing, who wanted no part of their old slave names and so were X this and X that but white- breads had no such history to eradicate) Jewel wanted to show her new boy a trip around the world in her bedroom, wanted in too on his soft-shell political dreams (thinking she would be some latter day Jackie O, some White House princess) wanted just like him to have that white picket fence complete with white shingled house, couple of kids, and a dog and wanted to be a step or two ahead of where their parents had left off and so she dreamed with him, while taking her daddy around the world (yeah, she was that kind of girl half-virgin mary, half-whore and half her mother’s daughter), yes, dreaming that dream.
Now Markin was not so square, or better to say in those days, un-cool, as not toappreciate that young guys might want to get high, get laid (he could certainly understand that since half, no, nine-tenth of corner boy life was about getting some easy sex from some fox and if not some fox then some young thing who wanted no commitments just like him, better yet get some head, you know, the “toot the root” that a guy could talk a chick into in lieu of having vaginal intercourse with all its dangers, some head like that Jewel from down the Cape could be talked into if you gave her a couple of drinks or if she had taken her medication and had those same drinks which made her speedy), and lay around all day philosophizing about the world and never get beyond cleaning up their tents, if that. (Not that Markin was above a marathon philosophy talk spending many a night talking of Jeremy Bentham and John Stuart Mill like they were second cousins but would give the air to Baba Ram Dass, Timothy Leary or even Eric Hoffer when those names came up, pure hippie words in the night madness)
Also Makin could appreciate guys getting out from under mother’s and/or grandmother’s apron strings as he himself had done just the previous year since he and his mother had had their twelve-hundredth argument about when he got home, who he was hanging with, what he was intending to do with this or that girl (no, not the sex thing, Jesus, no, the word was obliterated from the Markin household vocabulary and he had learned whatever he had learned about sex in the streets and on the corners just like his former corner boys who were boffing every girl in sight, and, get this, them, the girls starting things up, starting with that come hither look and their own sexual vocabulary learned in their streets), was he going to settle down and get marriedright after college, stuff like that. So no he was no square like that and truth be known, although not to mother or grandmother who would have flipped out, gone wiggy if they knew that he had been with a heathen women, a bloody Protestant girl who he had run into one night at Jack’s, Jacks’ over in Cambridge where some musical infusions were starting to roar up and take the sails out of stogy old folk music that had died years before but if you went into some of the coffeehouses still existed there (although only in that town in homage to some worthy past) you would still get twenty-seven varieties of Bob Dylan covers done off-key (if that was possible with that gravelly voice) or Joan Baez ironing-board haired princesses calling for the world to kumbaya, kumbaya until the next century from what the scene looked like.
Some called it acid rock, some called it flamingo for all he knew but that night high on his Irish whiskey sots she was sitting at the bar, all ethereal, all feathers and fandangos and no bra (no bra a victory for every shy boy who ever tried to unhook some strange virginal girl and get it all wrong and, damn, she had to unhook the damn thing herself), a tent-like dress worn just so, what did she call it when he asked about it, oh yeah, hippie chic. She just in from Fargo just out in the Dakotas having fled some scene that he was not privy to but which made Boston seem like Frisco town thought he, slightly side-burned, lean, with a wicked Boston accent (really filtered neighborhood North Adamsville Irish-flecked accent but to the rubes from Fargo wicked Boston), she having no experience bought his line of patter, gave him some speed and they stayed up all night at his place making love and talking like two magpies. But even Markin knew he was just slumming around the edges of the new dispensation that night since she was there, she was available and she thought he was nice so that hippie chic business should not be weighed heavily in the Markin argument. Who knows she could have, like a later Angelica, Angelica from out in Muncie just been tasting the wares before going back to whatever the Great Society was offering in its turn.
See that is where Markin was really at, really just another in a long line of Irish guys, Irish on the cookie-cutter machine guys, guys on the hustle except the hustle played out with him getting his while he was helping the brethren. (Old Aunt May invoked at every turn.) He would eat much crow, eat many words as each new treachery wendedits way around his brain but he was young, was committed to the easy life of an “on the make” politician who would not sell his mother to the highest bidder so he had his virtues since most of the previous generation’s “pols” had done just that. Yeah, the map was set, maybe not in every detail but set. He had already that summer of love although he heard war cry rumblings from the likes of Eugene McCarthy’s tribe and that of his own gangster saint Robert Kennedy hero that they might oppose the President on the war issue, make him pay hell at the polls if he listened to the never-ending requests for men and materials from the generals, committed to LBJ in that eternal fight against the impeding dirty nasty fight that was coming. Had lined up Jewel Diamond (she would have to get rid of that moniker and go back to being Joyell but he would humor her for now, especially since she was quite inventive in bed and had the heart of a princess-warrior then). All he needed as he headed into 1968, all he thought he had to do was get that degree, do his military service if he was drafted, get married (in the church of course, no one would countenance the simple civil ceremony he would have personally preferred) and ride LBJ’s wave into some cushy Washington job and that white picket fence was a sure thing.
…And then came the notice from his friends and neighbors at the draft board in North Adamsville. Having exhausted his college deferment and with the recent withdrawal of exemptions for law students which would have been his obvious shelter had that route been available he was prime material for induction. Although Markin had softened somewhat on his stand of emphasizing the good parts of the Vietnam War in the fight against world-wide communism and his former adherence to the “domino” theory that if one nation in Southeast Asia fell all would fall which drove all thinking the death of Jack “Bone-Crusher” Maloney who lived down the at the end of his street, a guy with whom he had been a corner boy in junior high school with shook him a little. Still, although no way in hell had he intended to volunteer, enlist as regular Army, given his career plans that were tied up with doing one’s public duty would accept induction if drafted. In those days, now too probably although it no longer has the same cache, military service still counted for guys who aspire to public service careers. In early 1969 while all hell was going on in the country, while people including me were being “chicken shit” busted for opposing the war, or smoking dope, or other random acts of “being free” Markin headed south down to South Carolina for boot camp.(As for me a couple of serious leg problems derived from childhood illnesses gave me a 4-F status, although it is still an open question whether I would have accepted induction or not since down in Hullsville whatever else they thought or cared about guy did their military service when called so despite the dope and counter-culture the pull of that would have been a factor.)
Truth. About three or four days after he got down there I got a call from Markin, collect, at my girlfriend’s apartment in Allston where I was staying at the time which I accepted not knowing what the hell was going on. I thought poor clumsy Markin might have hurt himself or something. The gist of the call though had bene that Markin said he had made a mistake, that the whole military thing appalled him and that he, and I quote “was starting to get ‘religion’” about the war, was going back to some deep recess Aunt May Catholic Worker, social consciousness thing inherited through her from some forbears, or something. That night I thought he may have been sincere as far as he had thought it out to that point, although all those endless conversations pointed the other way.
If Markin was sincere what to do about it was another question since he was down south a long way from home and support (support he could have gotten in Boston, one of the true hotbeds of anti-war activity where many were willing to help entrapped GIs figure out a way out. But for the period of basic training and then when he was assigned to Advanced Infantry Training (AIT) he merely refined his sentiments in letters that he would sent to me every few days. That AIT designation meant only one thing-they were training him to be as he put it a “grunt,” or as I put it then “cannon-fodder” and the only place where that “skill” was needed just then was on the China Sea, in Vietnam.
Among the things that Markin asked me to do in those long ago letters was to get in touch with some Quakers over in Cambridge to see what they thought he could do if he got orders for Vietnam. I did so, hoping against hope that he would not have to go. But at the end of AIT he did receive his orders to report to Fort Lewis out in Washington for transit to Southeast Asia. He was to have a month’s leave before then so he came home and I met him at the airport. He was leaner than when I had seen him last carrying that tell-tale duffle bag over his shoulder. But here is where I realized that he had done some serious thinking, had come part way, so I thought, over to the side of the angels. He was sporting a very busy mustache which Army regulations allowed then (although his unkempt one surely could not have passed muster) AND wearing a new pair of bell-bottomed jeans, a sign of the times.
But that was the exterior, the look to fit in. Here was his plan. He was the next day going to Cambridge to get some advice from the Quakers about what to do, about how to forestall going to ‘Nam as he now called the place under the influence of those nasty drill sergeants he would tell me about. But that was the surface, the paper chase. Almost before we got out of the airport he made it very plain that he was not going to ‘Nam, no way. Although a look in his eyes told me he knew that there was a long road ahead.
Here is how that road unfolded. The Quakers at that meeting in their counselling center in Cambridge gave him several options, mainly about filing for conscientious objector status through the military. Although possible to apply for that was a very hard road then once you had actually been inducted and made doubly so because the basis of his objection would had to have been centered on his faith, his formal faith, Roman Catholicism which was mired in “just war theory,” and not a basis for discharge. (That “just war theory” was in fact his own position although without the Catholic trimmings, a position that he still holds today, sometimes there is no way around fighting the oppressor except by picking up the gun and that was that with all its contradictions.) But the application was merely a holding action, forlorn as that was. Another part of that option, advised informally, by one of the counsellors and not official policy was to go Absent Without Leave (AWOL) for more than thirty day, or until he had been “dropped from the rolls” at Fort Lewis and then turn himself in at Fort Devens out in central Massachusetts where he could make his CO application. Tactically, and here I admit I pushed him toward that idea, it made sense to work things out close to home and also where GI resistance support work was becoming a central focus to opposing the war. (He felt in tough moments that like those nasty drill instructors told him and his fellow recruits if you got out of line he was bound for some stockade anyway, or at least he recognized from other cases he had read and heard about that place was a possible endpoint) And so he did, did go AWOL for a while, turned himself in at Fort Devens and put in his application which held him there. Held him there until his application was denied, summarily denied on those above-mentioned grounds of not being an absolute objector to war like the Quakers, Mennonites and such. And given orders once again to report to Fort Lewis for transit to Vietnam.
Even today the rest of the Markin Army story is a little hazy, and anytime it comes up as when the latest American war puts “grunts” at risk for some unknown, maybe unknowable reason, he will dismiss further talk with a simple “I did what I had to do, and I have no regrets about it.” Part of that haziness is that his case bent a little heavy on the legal side since I was not privy to those maneuvers but that decision to stay in the Boston area helped Markin since some people got him in touch with a lawyer and one way or another that lawyer’s work held him at Fort Devens until the legal proceedings in the civilian courts had worked its way to the end. Hazy too though because of the actions Markin had taken while those legal proceedings were working their slow way through the system. Actions done without counseling me but when I tell you what he did you will understand.
All during this period of waiting, and getting a foreboding feeling for where things would lead, lead to some stockade time that he had avoided by being contrite on the AWOL charges Markin was getting more and more serious about his anti-war position and about doing something about it. Something symbolic. Well, he sure did something, something out of the ordinary. The way I heard the story from him later went like this. One Monday morning in the late fall of 1969 when the whole fort, the whole of Fort Devens, was on the main parade grounds for what is called the morning report, basically to see who is and who is not present, not AWOL, after the weekend, Markin walked out onto the field in civilian clothes, those now not new bell-bottomed jeans included, carrying a fairly large hand-made sign-“Bring The Troops Home” for all to see. Needless to say he was quickly pounced on by some lifer-sergeants and eventually taken to the stockade for questioning and to await charges. To make a long story short, Markin spent the rest of time in the Army in that stockade, spent almost two years there, including some time in solitary (not for doing anything wrong but the Army officials were so freaked by his actions, so fearful his actions might spread, that they did not want him mixing in with the rest of the stockade population). He eventually did get out though those slow legal proceedings in civilian court otherwise as he always kids me, he might still be there.
I was on the West Coast, in San Jose, when I heard that Markin had been released for the stockade in 1971. A couple of weeks later when I came back East and I went over to Cambridge where he was staying with some young Quaker gal whom had taken a fancy to him and he to her (and who I took a fancy to as well, living with her off and on for about a year after Markin left her for Joyce, who would be that frenetic first wife of his, since that Quaker gal was a different breathe of fresh air for both of us but in the end too good and kind for old- time rough and tumble corner boys no matter how we had changed) there he was, a little pale and smelling that faint indescribable smell of prison, growing the first remnants of a beard, letting his hair grow longer, wearing those now fading bell-bottomed denims and a leather jacket somebody had given him.
As we talked one night a few weeks later about the future both sensing that the effect of trying to turn the world upside down had been ebbing of late I told him this when he tried to dismiss what he had done in the Army to slow the machine down. “But get this, and get it right, Peter Paul Markin has gotten in synch with his generation, in synch with the best of his generation, no, with the very best of that generation.” Enough said.
