Looking For Beulah Land- With Mississippi John Hurt In Mind 

 

 

 

One night Josie Davis “discovered” a little old man in a soft felt hat, a well-worn brown suit, a little shinny from plenty of wear, maybe his Sunday best down wherever he came from which she heard was Mississippi, Mississippi that was all in the news since it was place where Negroes, blacks, she was not sure what they called themselves in public since she would see about six different words, a couple nasty in reference to their racial identity were being denied everything under the son by Mister James Crow,  his skin black as coal sitting on a small ill-lit makeshift stage at Murry’s Coffeehouse across from the Gaslight. Sitting on that stage getting ready to tune up a gnarly ratty-ass old guitar that looked to Josie’s eyes like one she saw one time in a Sears& Roebuck catalogue when she was thinking about taking up an instrument in elementary school and her mother told her look in the catalogue since she did not know what a lot of the instruments the music teacher mentioned looked like. Or maybe better, a better description of what the guitar looked like, was that it had that beat up look that you would see when looking in pawnshop windows at the walls where about ten guitars were hung waiting to be redeemed by the junkies and alkies who owned them which would never happen in ten thousand years once they got on their “wanting habits” on (that junkie stuff learned later from a guy, Brad, she met at Wisconsin where she went to college so no she was not some high school whizz about the world, far from it).

Yeah, that little black man, and he was little, wizened with age and dried like a prune by the daily sun from a life of working in Mister’s cotton plantations as she would learn in a few minutes when Murry, the owner of the coffeehouse and as he termed himself a folk aficionado, filled the crowd in as to who the heck the guy was, was just sitting there fretting over the tuning of that guitar and would look up every once in a while with a great big smile from his very white teeth, except the couple that were missing which accentuated that whiteness.

But maybe it is best to go back a few hours, a couple of days even to find out how Josie and that little old black man wound up in the heart of the Village, McDougall Street, in the heart of the great folk revival of the early 1960s which would bring a bright Jewish high school student and an ancient Mister James Crow cotton-picker to the depths of New York night life. Josie, a junior at Hunter College High, was besides being a very good student (a drudge as the Jewish-American Princesses, JAPs, who also went to school there but only to build their resumes in the rich husband search and transit to Long Island out of the smelly, smoky city called her and her kind who sought, well, something not Long Island) was also restless as most sixteen year olds, bright or not, were in those times maybe now too. Her best friend Frida, who skirted the world between the JAPs and the drudges with some dexterity, got her interested one afternoon in going to Washington Square down by New York University where all kinds of performers would do their thing and maybe grab a few dollars from appreciative passers-by to keep the rent-collector at arms-length. (They all had their buckets out from ex-cardboard coffee cups to some sand pail restored from some parents’ garage to do duty as a collection agent along with their vagrant smiles with the look of the unfed whether true or not, usually not down at the Square.) At that time the overwhelming majority of performers were singers, and not pop singers like Frank Sinatra or rock singers like Elvis but folk singers who with guitar in hand would play what they called traditional ballads and stuff like that (a few but not many that day would sing protest songs against nuclear weapons, Mister James Crow, the whole ticky-tack vanilla experience that most kids from suburbia faced in those days).

One guy, Ted Higgins, tall, blue-eyed, brownish blonde hair and so not from their brown everything Jewish enclave Manhattan world of tall apartment buildings and fears  sang 500 Miles as she and Frida entered under the arch and they stood and listened for a while. He gave Josie a big smile, pointed to her and said he was dedicating his next song, Come All You Fair And Tender Ladies, to her. That introduction and some conversation after he finished that set and sat down on a bench with them to have a soda to quench their thirsts (really his since singing for him dried his mouth something awful he said) led to a few dates but the thing never worked out because Ted was a rolling stone like a lot of young people then and told Josie that while he liked being with her he had to “find himself,” find out whether he was cut out for the iterant folk life like his hero Woody Guthrie or go back to school at Ohio State and finish his engineering degree, and head west, west to California which was drawing young and old to the continental end of the line. It also did not, or would not have worked out, because Josie’s parents while professing secular beliefs were dead set against Josie dating anybody but Jewish boys, nice Jewish boys, from Stuyvesant Town or Long Island where they had friends with nice Jewish boy sons. After Ted left though, after she got over the usual drama of first serious love and pandering around the edges of sexual experience, at least that “pandering “ was how she expressed the matter to Frida who arched her big brown eyebrows on that one, with an older man (he nineteen almost twenty to her sixteen so older man in that very age conscious time) Josie was still caught up in the folk scene, liked the music and listened to a radio show on Sunday nights, WMAD, which featured three hours of straight folk music to meet a growing demand in the New York area (Berkeley, Ann Arbor, Old Town Chicago, Harvard Square and a bunch of other oases too).

That continued interest was how one Josie Davis from Manhattan wound up with nice Jewish boy date, Jeffrey Goldman, a son of a friend of Josie’s mother, Rebecca, sitting in Murry’s having the obligatory coffee and pastry for the under-aged patrons listening to the amateur performers who had signed up to perform that night in the weekly talent search Murry’s sponsored who filled up that make-shift stage before the little old wizened black man stepped on the stage after their fifteen minutes of fame was over. And the only reason they wound up at Murry’s a couple of hours before and wound up listening to guys and gals polish up their acts is that they had been shut out of the Gaslight which featured the better acts in town (the distinction being those at the Gaslight were paid and those at Murry’s worked for the “basket” or whatever object was sent around to collect dough so they could make a few bucks to keep that afore-mentioned rent collector away from their doors).

The wizened old man’s story was as different as night from day than that of Josie’s travels to Murry’s. See he had been a folksinger, made his living at it for a while as a young man down in the Delta, down in hard-boiled Mississippi, had made a few records, “race records” the record companies called them, pitched to a mostly Southern black audience that sold some but come the Great Depression nobody, or hardly anybody had money for the luxury of records when there were plenty of hungry mouths to feed and anyway you could heard the stuff for free on the radio as long as you could stand the commercials and so he went to work for Mister doing the best he could. Doing the best he could being picking that damn cotton out in Mister’s broiling sun. And that for better or worse was how he had planned to finish up his days.

But then as the dry rot 1950s turned into the flowering  1960s between a lot of white kids going down South from the North trying to register blacks to vote (and would hear Saturday night juke joint sing and Sunday high Jehovah hymns when they settled into the rural communities they were sent to) and students who were looking for what they called “roots music” (having made some cosmic connections with guys who had gone down there before in the 1930s and 1940s like the Seegers, the Lomaxes, and Harry Smith) who started rooting around the depths of Mississippi to see if any of the guys they heard were still around (as they would have on that wizened little black man who was on Harry Smith’s Anthology of American Folk Music) or guys that they had never heard of  who might know some blues. And lo and behold that little man was still around, still working Mister’s damn cotton. More importantly could still play some very good Delta blues on the ratty old guitar he had on the wall of his family’s cabin. So through the magic of money, of impressarios and booking agents and of air flight that little old man got some bookings up North. Made audiences clap in wonder at his playing and at that gentle foxy voice that beguiled everybody.

That little old black man who played so well, who played Creole Belle, Candy Man, Frankie and Albert, and went home to Beulah Land had been “found” down there in goddam Mississippi by among others, Murry Stein, owner of   Murry’s Coffeehouse and while that black man, Mississippi John Hurt by name, required more money than Murry could pay John said he would show his appreciation by playing a set for the crowd at his place that night in between sets at the Gaslight. And so that was how Josie “discovered” the legendary bluesman that night.