Pete Seeger Redux- Appleseed Records-2012

Click on the headline to link to a "YouTube" film clip of Bruce Springsteen performing his "Ghost Of Tom Joad".

CD Review

Sowing The Seeds-The Tenth Anniversary, Pete Seeger and various artists, Appleseed Records, 2007

Most of the musical reviews in this space center on individual and group performers or particular musical genres, especially folk, blues and classic rock and roll. Very occasionally this space salutes record labels like Chess, Sun, Rounder, Smithsonian/Folkway, Red House, and here, Appleseed Records. On those occasions the record label may be as important to the genre as the performances of the artists because they established a genre, drove it forward, keep it alive or acted as a repository, or all of the above. That is the case here with a CD salute to the 10th Anniversary of Appleseed Records (2007).

For the history of the label there is a more than informative booklet that comes with the 2-disc CD set, including plenty of discology–type information about each track. I want to concentrate here on the performers and the performances to give the reader who may not be familiar with any of this some sense of what the label has tried to do. I will just drop the name Pete Seeger in first place here because it is his spirit that has driven this project, his sense of the desperate necessity of preserving and continuing the folk and political protest traditions and because many of the songs here are performed by him, or are covered by other artists. Beyond that the litany of performers range from “born again” folkie Bruce Springsteen, actor and activist Tim Robbins, Pete’s half-sister , Peggy, a folk legend in her own right, old time folkies like Eric Andersen and Tom Paxton, and some newer folkies like Ani DiFranco. A nice mix.

Of course, that description begs the question of what is good here. What do you need to listen to get the essence of the Appleseed tradition? Well, Pete and Bruce on Bruce’s “Ghost Of Tom Joad” that evokes the original Great Depression “Grapes Of Wrath” pathos (and very timely today when such messages are needed). A patriotic (too patriotic for my tastes) Pete on “Bring Them Home”. Tom Paxton’s heartfelt and fully justified tribute to the fallen New York 9/11 fire fighters, “The Bravest”. David Bromberg’s rousing, bluesy “Try Me One More Time”. And today very appropriate, as well, Pete Seeger tune's, “The Emperor Is Naked Today-O”.

*********

THE EMPEROR IS NAKED TODAY-O!

As the sun
Rose on the rim of eastern sky
And this one
World that we love was trying to die
We said stand!
And sing out for a great hooray-o!
Your child may be the one to exclaim
The emperor is naked today-o!

Four winds that blow
Four thousand tongues, with the word: survive
Four billion souls
Striving today to stay alive
We say stand!
And sing out for a great hooray-o!
Why don't we be the ones to exclaim
The emperor is naked today-o!

Men - have failed
Power has failed, with papered gold.
Shalom - salaam
Will yet be a word where slaves were sold
We say stand!
And sing out for a great hooray-o!
We yet may find the way to exclaim
The emperor is naked today-o!

Originally titled "As the Sun"
Words and Music by Pete Seeger (1970)
(c) 1977, 1979 by Fall River Music Inc.

***“The Roots Is The Toots”-Bruce Springsteen Comes Home- “Live In Dublin”-A CD/DVD Review

Click on the headline to link to a “YouTube” film clip of Bruce Springsteen performing his version of Blind Alfred Reed’s “How Can a Poor Man Stand Such Times and Live.”

Live In Dublin, Bruce Springsteen and the Sessions Band, Bruce Springsteen, 2007

I have been all over the American songbook for the past couple of years. Old –time Appalachia hills and hollows (ya, I know hollas but what is a poor city boy to do) stuff from the Carter Family and Clarence Ashley, country blues stuff from the likes of Son House, Skip James, and Bukka White, bluegrass from Doc Watson and Hazel Dickens, swamp cajun stuff from Clifton Chenier, Tex-Mex stuff, electrified come to the city blues via Muddy Waters and Howlin’ Wolf. Then to the more “refined” playbook from the hills and hollows of, ah, New York City’s Tin Pan Alley by the likes of Cole Porter, Hoagy Carmichael, and Irvin Berlin. Onward to the “founding” fathers and mothers of rock and roll like Elvis, Chuck, Jerry Lee, Carl, Wanda Jackson and Lavern Baker. Finally, well almost finally, the 1960s folk revival minute around Cambridge and New York that drove my youth with the likes of Joan Baez, Bob Dylan and Peter Seeger.

And it is that last name, Pete Seeger, that connects all of the above-mentioned genres with the CD under review, Bruce Springsteen’s epic (okay, okay, just monumental) “Live In Dublin” album, which is nothing (or almost nothing) but big kudos to his roots and to Pete’s efforts over a very long career to preserve some forgotten aspects of that American songbook. Peter is well known as a left-wing political activist and folksinger. Less well known is his role in keeping roots music alive (a task handed down from his musicologist father). So Bruce Springsteen, a rock and roll guy known to connect to his roots and to the people, is right at home here paying homage to the parts of the songbook that Pete has helped preserve.

The CD compilation I am reviewing is a two CD set with DVD of the Dublin performances complete with probably every known great session player available and, perhaps, every known western instrument from sexy sax to wailing kazoo (nice, right). The stick outs here include Jacob’s Ladder, We Shall Overcome, Jesse James, his version of Blind Alfred Reed’s How Can A Poor Man Stand Such Times And Live, and My Oklahoma Home. See the American songbook, and a couple of rock classics thrown in. Got it.

***A Populist Folk Singer For The Ages- The Dust Bowl Refugee- “Woody Guthrie: Dust Bowl Ballads”

Click On The Title To Link To A YouTube Film Clip Of Woody Guthrie Performing This Land Is Your Land.

CD REVIEW

Woody Guthrie; Dust Bowl Ballads, Woody Guthrie, Buddha Records, 2000

Although this space is mainly dedicated to reviewing political books and commenting on past and current political issues literary output is hardly the only form of political creation. Occasionally in the history of the American and international left musicians, artists and playwrights have given voice or provided visual reminders to the face of political struggle. With that thought in mind, every once in a while I have used this space to review those kinds of political expression.

This review was originally used to take an end around look at some previously unknown, if not hidden, Woody Guthrie work from the 1940 and 1950s that were not songs, but poems, reflections, and “speak-outs” that came to mind when Woody he had his lucid moments, an album entitled Note Of Hope. Best of all for those, like me, who worry about the future of folk music as the generation of ’68 dwindles these works were recreated and put to music (including producer Rob Wasserman’s fatalistic bass, yes, bass work) by some younger artists who will carry the torch forward. And that album brought me back to a Woody hunger and hence a refreshed look at his Okie dust bowl ballads.

My musical tastes were formed, as were many of those of the generation of 1968, by Rock & Roll music exemplified by The Rolling Stones and Beatles and by the blues revival, both Delta and Chicago style. However, those forms as much as they gave pleasure were only marginally political at best. In short, these were entertainers performing material that spoke to us. In the most general sense that is all one should expect of a performer. Thus, for the most part, that music need not be reviewed here. Those who thought that a new musical sensibility laid the foundations for a cultural or political revolution have long ago been proven wrong.

That said, in the early 1960’s there nevertheless was another form of musical sensibility that was directly tied to radical political expression- the folk revival. This entailed a search for roots and relevancy in musical expression. While not all forms of folk music lent themselves to radical politics it is hard to see the 1960’s cultural rebellion without giving a nod to such figures as Dave Van Ronk, the early Bob Dylan, Utah Phillips, Joan Baez, Pete Seeger, Woody Guthrie and others. Whatever entertainment value these performers provided they also spoke to and prodded our political development. They did have a message and an agenda and we responded as such. That some of these musicians’ respective agendas proved inadequate and/or short-lived does not negate their affect on the times.

As I have noted elsewhere in a review of Dave Van Ronk’s work when I first heard folk music in my youth I felt unsure about whether I liked it or not. As least against my strong feelings about The Rolling Stones and my favorite blues artists such as Howlin' Wolf and Elmore James. Then on some late night radio folk show here in Boston I heard Dave Van Ronk singing Come All You Fair and Tender Ladies and that was it. From that time to the present folk music has been a staple of my musical tastes. From there I expanded my play list of folk artists with a political message.

Although I had probably heard Woody’s This Land is Your Land at some earlier point I actually learned about his music second-hand from early Bob Dylan covers of his work. While his influence has had its ebbs and flows since that time each succeeding generation of folk singers still seems to be drawn to his simple, honest tunes about the outlaws, outcasts and the forgotten people that made this country, for good or evil, what it is today. Since Woody did not have a particularly good voice nor was he an exceptional guitar player the message delivered by his songs is his real legacy.

And now we have a second legacy look for the ages from the hard-edged American populist. Stick outs here include Tom Goad I and II (basically John Steinbeck’s Grape of Wrath in lyric form), California dreamin’ Do Re Mi, the outlaw love song Pretty Boy Floyd and I Ain’t Got No Home. A tip of the hat to Woody.

This Land Is Your Land-Woody Guthrie

This land is your land This land is my land
From California to the New York island;
From the red wood forest to the Gulf Stream waters
This land was made for you and Me.

As I was walking that ribbon of highway,
I saw above me that endless skyway:
I saw below me that golden valley:
This land was made for you and me.

I've roamed and rambled and I followed my footsteps
To the sparkling sands of her diamond deserts;
And all around me a voice was sounding:
This land was made for you and me.

When the sun came shining, and I was strolling,
And the wheat fields waving and the dust clouds rolling,
As the fog was lifting a voice was chanting:
This land was made for you and me.

As I went walking I saw a sign there
And on the sign it said "No Trespassing."
But on the other side it didn't say nothing,
That side was made for you and me.

In the shadow of the steeple I saw my people,
By the relief office I seen my people;
As they stood there hungry, I stood there asking
Is this land made for you and me?

Nobody living can ever stop me,
As I go walking that freedom highway;
Nobody living can ever make me turn back
This land was made for you and me.

***A Populist Folk Singer For The Ages- The Dust Bowl Refugee- Woody Guthrie: A Postscript Album- "Note Of Hope"

Click On The Title To Link To A YouTube Film Clip Of Woody Guthrie Performing This Land Is Your Land.

CD REVIEW

Note of Hope: A Collaboration In Words And Music-Woody Guthrie and Rob Wasserman, 429 Records, 2011

Although this space is mainly dedicated to reviewing political books and commenting on past and current political issues literary output is hardly the only form of political creation. Occasionally in the history of the American and international left musicians, artists and playwrights have given voice or provided visual reminders to the face of political struggle. With that thought in mind, every once in a while I have used this space to review those kinds of political expression.

This review was originally used to describe several of Woody Guthrie’s recordings. This review takes an end around look at some previously unknown, if not hidden, work from the 1940 and 1950s that were not songs, but poems, reflections, and “speak-outs” that came to mind when Woody he had his lucid moments. And best of all, best of all for those, like me, who worry about the future of folk music as the generation of ’68 dwindles these works are recreated here and put to music (including producer Rob Wasserman’s fatalistic bass, yes, bass work) by some younger artists who will carry the torch forward.

My musical tastes were formed, as were many of those of the generation of 1968, by Rock & Roll music exemplified by The Rolling Stones and Beatles and by the blues revival, both Delta and Chicago style. However, those forms as much as they gave pleasure were only marginally political at best. In short, these were entertainers performing material that spoke to us. In the most general sense that is all one should expect of a performer. Thus, for the most part that music need not be reviewed here. Those who thought that a new musical sensibility laid the foundations for a cultural or political revolution have long ago been proven wrong.

That said, in the early 1960’s there nevertheless was another form of musical sensibility that was directly tied to radical political expression- the folk revival. This entailed a search for roots and relevancy in musical expression. While not all forms of folk music lent themselves to radical politics it is hard to see the 1960’s cultural rebellion without giving a nod to such figures as Dave Van Ronk, the early Bob Dylan, Utah Phillips, Joan Baez, Pete Seeger, Woody Guthrie and others. Whatever entertainment value these performers provided they also spoke to and prodded our political development. They did have a message and an agenda and we responded as such. That some of these musicians’ respective agendas proved inadequate and/or short-lived does not negate their affect on the times.

As I have noted elsewhere in a review of Dave Van Ronk’s work when I first heard folk music in my youth I felt unsure about whether I liked it or not. As least against my strong feelings about The Rolling Stones and my favorite blues artist such as Howlin' Wolf and Elmore James. Then on some late night radio folk show here in Boston I heard Dave Van Ronk singing Come All You Fair and Tender Ladies and that was it. From that time to the present folk music has been a staple of my musical tastes. From there I expanded my play list of folk artists with a political message.

Although I had probably heard Woody’s This Land is Your Land at some earlier point I actually learned about his music second hand from early Bob Dylan covers of his work. While his influence has had its ebbs and flows since that time each succeeding generation of folk singers still seems to be drawn to his simple, honest tunes about the outlaws, outcasts and the forgotten people that made this country, for good or evil, what it is today. Since Woody did not have a particularly good voice nor was he an exceptional guitar player the message delivered by his songs is his real legacy.

And now we have a second legacy for the ages from the hard-edged American populist. Stick outs here include Lou Reed (yes, that Lou Reed from the Velvet Underground) on The Debt I Owe, Voice by Ani DiFranco, I Heard A Man Talking by the late Studs Terkel and Jackson Browne on You Know The Night. All backed up exquisitely by Brother Wasserman. A tip of the hat to Woody and Rob.

This Land Is Your Land-Woody Guthrie

This land is your land This land is my land
From California to the New York island;
From the red wood forest to the Gulf Stream waters
This land was made for you and Me.

As I was walking that ribbon of highway,
I saw above me that endless skyway:
I saw below me that golden valley:
This land was made for you and me.

I've roamed and rambled and I followed my footsteps
To the sparkling sands of her diamond deserts;
And all around me a voice was sounding:
This land was made for you and me.

When the sun came shining, and I was strolling,
And the wheat fields waving and the dust clouds rolling,
As the fog was lifting a voice was chanting:
This land was made for you and me.

As I went walking I saw a sign there
And on the sign it said "No Trespassing."
But on the other side it didn't say nothing,
That side was made for you and me.

In the shadow of the steeple I saw my people,
By the relief office I seen my people;
As they stood there hungry, I stood there asking
Is this land made for you and me?

Nobody living can ever stop me,
As I go walking that freedom highway;
Nobody living can ever make me turn back
This land was made for you and me.