***On The Nature of True Love-In Search Of The Great Working Class Love Song- With Donna Walker, North Adamsville Class Of 1964, In Mind

 

This song is from YouTube performed by Thompson, although a stronger version is done on a cover by folk singer Greg Brown not there.


Said Red Molly to James that's a fine motorbike

A girl could feel special on any such like

Said James to Red Molly, well my hat's off to you

It's a Vincent Black Lightning, 1952

And I've seen you at the corners and cafes it seems

Red hair and black leather, my favorite color scheme

And he pulled her on behind

And down to Box Hill they did ride


Said James to Red Molly, here's a ring for your right hand

But I'll tell you in earnest I'm a dangerous man

I've fought with the law since I was seventeen

I robbed many a man to get my Vincent machine

Now I'm 21 years, I might make 22

And I don't mind dying, but for the love of you

And if fate should break my stride

Then I'll give you my Vincent to ride

 

Come down, come down, Red Molly, called Sergeant McRae

For they've taken young James Adie for armed robbery

Shotgun blast hit his chest, left nothing inside

Oh, come down, Red Molly to his dying bedside

When she came to the hospital, there wasn't much left

He was running out of road, he was running out of breath

But he smiled to see her cry

And said I'll give you my Vincent to ride

 

Says James, in my opinion, there's nothing in this world

Beats a 52 Vincent and a red headed girl

Now Nortons and Indians and Greeveses won't do

They don't have a soul like a Vincent 52

He reached for her hand and he slipped her the keys

He said I've got no further use for these

I see angels on Ariels in leather and chrome

Swooping down from heaven to carry me home

And he gave her one last kiss and died

And he gave her his Vincent to ride

******** 
As noted in the headline, the search for the great working class love song, was prompted by a question that I had been asked about before from old North Adamsville high school classmates in the recent past- what music were you listening to back in the day? Back in the early 1960s day when the music was exhausted and we were waiting, waiting impatiently, or I was, for some fresh breeze to come from somewhere when Elvis died (or might as well have), Jerry Lee was busted up with some second cousin, Chuck was out of circulation for messing with Mister’s women, and we were stuck with a batch of songs and singers who made us want to head back to mother womb 1940s music that at least had good melodies. Well, for me at least that subject is totally exhausted. I no longer want to hear about how you fainted over Teen Angel, Johnny Angel, or Earth Angel. Christ there were more angels around then than could fit on the head of a needle or fought it out to the death in John Milton’s epic revolutionary poem from the seventeenth century , Paradise Lost.

Moreover, I have had enough of You're Gonna Be Sorry, I'm Sorry, and Who's Sorry Now. What was there to be sorry about, except maybe some minute hurt feelings, some teenage awkward didn’t know how to deal with some such situation or, in tune with today’s theme, some mistake that reflected our working class-derived lacks, mainly lacks of enough time, energy and space to think things over without seven thousand parents and siblings breaking the stream. And a little discretionary dough would have helped(dough for Saturday night drive-ins, drive-in movies, hell, even Saturday night dance night down by the shore everything’s all right) to take some teen angel somewhere other than the damn walk to seawall down Adamsville Beach.    

And no more of Tell Laura I Love Her, Oh Donna, and I Had A Girl Her Name Was Joanne, or whatever woman's name comes to mind. Old sweet woman, sweet mama. sweet outlaw mama, Red Molly, all dolled up in her black leather (and set off by her flaming red hair making every boy dream, dream restless night dreams, until James took over and then you had best not look, not if you wanted to keep your place in the sun, or breathe to find your own leather tight woman. Guys tried, guys tried and failed as guys will, so be forewarned. ) put them all to shame, yah, puts them all to shame. So it is time, boys and girls, to move on to other musical influences from our more mature years, say from our post-traumatic stress high school years.

But why, as the headline suggests, the search for the great working class love song? Well, hello! Our old town, our old beloved North Adamsville, was (and is, as far as I can tell from a very recent trip back to the old place) a quintessential beat down, beat around, beat six ways to Sunday working class town (especially before the deindustrialization of America which for North Adamsville meant the closing of the shipyards that has left it now as a basically low-end white collar service-oriented working class town, dotted with ugly, faux-functional white collar office-style parks to boot). The great majority of us came from working class or working poor homes. Most songs, especially popular songs, then and now, reflect a kind of "one size fits all" lyric that could apply to anyone, anywhere. What I was looking for was songs that in some way reflected that working class ethos that is still in our bones, that cause our hunger even now, whether we recognize it or not.

Needless to say, since I have posed the question, I have my choice already prepared. As will become obvious, if you have read the lyrics, this song reflects my take on the corner boy, live for today, be free for today, male angst in the age old love problem. However, any woman is more than free to choice songs that reflect her female angst angle (ouch, for that awkward formulation) on the working class hit parade.

And a fellow female classmate did proposing Bruce Springsteen’s version of Jersey Girl and here is my response:

Come on now, after reading these lyrics above is any mere verbal profession of undying love, any taking somebody on a ride at some two-bit carnival going to make the cut. I am thinking here of another working class song suggested to me by a female classmate , Bruce Springsteen's cover version of Tom Waits’ Jersey Girl where they go down to the Jersey seashore to some amusement park to while the night away in good working class style, cotton candy, salt water taffy, win your lady a doll, ride the Ferris wheel, tunnel of love, hot dog, then sea breeze love , just like our Paragon Park nights, some buying of a gold ring like every guy on the make is promising to do for his honey if she…, or some chintzy, faded flowers that melt away in the night, or with the morning dew going to mean anything? Hell, the guy here, bravo James, is giving her, his Red Molly, HIS bike, his bike, man. No Wild One, Easy Rider, no women need apply bike night. HIS bike. Case closed.

And you think, big deal he gave her his bike as a dying declaration, that such an action is so-so and just a guy trinket love thing, not the stuff of eternity. No way. I KNOW of at least one female, noted above in the dedication, who might relate to this song. I also know at least one male, who shall remain nameless, who snuck out the back door of old North Adamsville High with another classmate, a female classmate, to ride his bike during school hours back in the day. So don't think I have forgotten my medication, or something, when I call this a great working class love song. Romeo and Juliet by what’s his name is nothing but down in the ditch straight punk stuff compared to this. And I repeat, for the slow learners here, the guy, my boy, my corner boy James, in the song gave her HIS bike, man. That is love, no question.

 

Taking A Turn As Neighborhood Historian-Tales From A 1950s Working-Class Neighborhood – “…and the tin pan bended, and the story ended”

Markin comment:

The title of this commentary takes its name from what turned out to be the late folksinger and folk historian Dave Van Rock’s last album. This seems as an appropriate title as any for the twists and turns of this series. Despite Van Rock’s alliterative title this is really part of the very prosaic working class story that I have written about in several earlier commentaries in this space. As I have mentioned in them, this space is usually devoted to ‘high’ politics and the personal is usually limited to some experience of mine that has a direct political point. Sometimes, however, a story is so compelling and makes the point in such a poignant manner that no political palaver is necessary. This is the fifth and final part of what, as I will relate in the next paragraph, has now turned into a saga of the fate of a working class family from my old neighborhood. Let me finish the tale.

In part three of this story, History and Class Consciousness (hereafter, History), about the fate of my childhood friend Kenny’s father I mentioned that if I had time I would try to find out the fates of his two long missing older brothers who had not been heard from by the family in over thirty years.  I have become so intrigued by this family’s story that I have made time to dig deeper into it. In Markin Takes a Turn as Neighborhood Historian (hereafter, Markin) I related how I found James, Jr. the older brother and told his story. I note here that when I interviewed James, Jr. he said that he would put me in contact with Francis. He has kept his word. Here to complete the saga I will end with the younger brother Francis’s story.

To refresh the story for those who make have not read the previous parts let me summarize. Probably, in the near future I will rewrite this whole thing as one story to avoid the somewhat confusing repetitions inherent in presenting each part in piecemeal fashion. For now though, dear reader, bear with me. In previous commentaries I have mentioned that I had then recently (May 2007) returned to the old working class neighborhood where I grew up after a very long absence. I also mentioned that maybe it was age, maybe it was memory, maybe it was the need at this late date to gain a sense of roots but that return has haunted me ever since. I have gone back a few times since last May to hear more of what had happened to those in the old neighborhood from a woman who continues to live there and had related the above stories to me. The first story was about the fate of my childhood friend Kenny. A second in January 2008 recounted the fate of Kenny’s mother, Margaret, and History, written in February 2008, mentioned above, presented the story of Kenny’s father, James. (Check the archives for these three stories.)

My own family started life in the housing projects, at that time not the notorious hell holes of crime and deprivation that they later became but still a mark of being low, very low, on the social ladder at a time when others were heading to the Valhalla of the newly emerging suburbs. By clawing and scratching my parents saved enough money to buy an extremely modest single-family house. The house was in a neighborhood that was, and is, one of those old working class neighborhoods where the houses are small, cramped and seedy, the leavings of those who have moved on to bigger and better things. The neighborhood nevertheless reflected the desire of the working poor in the 1950’s, my parents and others including Kenny’s parents, to own their own homes and not be shunted off to decrepit apartments or dilapidated housing projects, the fate of those just below them on the social ladder. That is where I met Kenny and through him his family, including his mother Margaret, his father James and his two brothers, James, Jr. and Francis.

In my teens I had lost track of Kenny who as he reached maturity took the death of a friend who died in Vietnam very hard. The early details of his behavior changes are rather sketchy but they may have involved illegal drug use. Apparently, with drugs and therapy, there were periods of calm but for over three decades poor Kenny struggled with his inner demons. In the end the demons won and he died a few years ago while in a mental hospital.

Needless to say Kenny’s problems were well beyond his mother and father’s ability to comprehend or control. His father, like mine, had a limited education, few marketable skills and meager work prospects. Thus, there were no private resources for Kenny and he and they were thus consigned to public institutionalization schemes. The shame of this, among other things, led to his father’s early death many, many years ago in the mid-1980s. His mother, Margaret died in January 2008. 

Kenny’s woes, as I found out this January, were only part of this sad story about the fate of Margaret and James' sons. The two older brothers, James, Jr. and Francis, were in and out of trouble or one sort or another and were not around the neighborhood much. My neighborhood historian mentioned in January that at some point both sons had dropped out of sight and had not been seen by their mother for over thirty years. They are presumed to be dead or that is the story Margaret told my historian. Francis’ story now comes into focus. 

James was somewhat mysterious in his agreement to get me in touch with Francis. I thus expected that Francis’s story would be similar (or even more depressing than his). That was entirely not the case. Apparently Francis is to be considered the success of the family. I mentioned that I found James to be smart if more on the street side than academically. Well, Francis seemed to have traversed both sides. I interviewed him in a law office in Boston, his law office. Somewhere along the way he figured out faster than James that unless your heart is totally into it a life of crime just takes too much energy. But here is the odd part. He had total recall of me as a kid, including my politics. He even remembered something that I had not-he was my captain in canvassing for John F. Kennedy for President in 1960. I am not sworn to secrecy but I should add that today he is a fairly influential member of the Massachusetts Democratic Party establishment.

That poses two questions. The first and obvious one posed when I interviewed James about the question that must be on the reader’s mind, as it surely was on mine. What in this biography warrants going underground from one’s family for over thirty years? His answer was that unless he got a fresh start he would have wound up like his brother James.  Just flat out got tired of taking a psychological beating every time his mother Margaret berated him in his early youth for some seemingly trivial mistake. To not have to deal with that as he started to get into real trouble he just walked away from his family. His rationale was that if they did not know about it then he was doing them a favor. Strange reasoning, perhaps. However, I too know, and perhaps you do also, the wrath of an Irish mother when she gets into the shaming ritual. I faced that more than one time myself. It is not pretty. James may have stayed away too long and, in the end, broke his father’s heart, but there is nothing absurd about his response. We all face our demons in our own particular ways. 

The second question is why if he were so political and knowledgeable did he become a class traitor. As satted before he knew that I had gone ‘commie’ so that was no big deal but here is whee the cautionary tale for working class kids comes in- he saw his best chance of advancement for himself by working his way up the Democratic Party hierarchy. This, my friends, is ultimately the problem we have to deal with if we are every to get our own workers party with some bite. The Francis’s of the American political landscape can be had but not until we have leaverage.

I commented, off-handedly, in History that at a point where I had been successful in locating the two older brothers I would I will surely need the literary talents of someone like James T. Farrell in his Studs Lonigan trilogy for guidance. That has proven to not be necessary as this is a most prosaic story. What this story really calls for is the skills of someone like the Russian revolutionary Leon Trotsky, or better yet a Lenin,  to try to analyze and to generalize how a couple of fairly smart working class kids turned the wrong way and in the end turned inward rather than become class fighters. It needs an appraisal of how the  transmission belt of working class political consciousness that broke down in our fathers’ generation (the so-called “greatest generation” that survived the Great Depression and fought World War II) remains broken in the baby-boomer generation (their and my generation, the generation of ’68). There is thus something of a ‘lost’ generation that is not there now that today’s youth look like they are ready to ‘storm heaven’.

As I have said in the previous commentaries on this story I am a working class politician.  That is the great legacy that my parents left me, intentionally or not. As I have asked previously in relating the other parts of the story -are there any great political lessons to be learned here? No, I do not think so but this family’s saga of turning in on itself in the absence of some greater purpose and solution goes a long way to explaining why down at the base of society we have never had as much as nibble of independent working class political consciousness expressed in this country.

 

Taking A Turn As Neighborhood Historian-Tales From A 1950s Working-Class Neighborhood

 

Markin Comment:

Despite the somewhat academic- sounding title of this commentary this is really a part of the very prosaic working class story that I have written about previously in several earlier commentaries in this space. As I mentioned in them, this space is usually devoted to ‘high’ politics and the personal is usually limited to some experience of mine that has a direct political point. Sometimes, however, a story is so compelling and makes the point in such a poignant manner that no political palaver is necessary. This is the fourth part of what, as I will explain in the next paragraph, now has now turned into a five part saga of the fate of a working class family from my old neighborhood. Let me continue that tale.

In part three of this story, History and Class Consciousness (hereafter, History), about the fate of my childhood friend Kenny’s father I mentioned that if I had time I would try to find out the fates of his two long missing older brothers who have not been heard from by the family in over thirty years.  I have become so intrigued by this family’s story that I have made time to dig deeper into it. Now I know, or will soon know, their fates.

In detecting information did I need to be a super sleuth? No. Did I need to spent hours poring over documents? No. I have in this space, on more than one occasion, railed against the information superhighway as a substitute for political organizing but for finding public records that lead one to missing people it cannot be beat. That, and using the old telephone, did yeoman’s service.  I have thus now found the brothers, or at least the whereabouts of the oldest one James, Jr. whom I have already interviewed and who has rather mysteriously promised to lead me to his younger brother Francis. Francis’s story will be detailed in a separate commentary after I interview him. 

To refresh the story for those who make have not read the previous parts let me summarize. Probably, after I finish the fifth part I will rewrite this whole thing as one story to avoid the repetitions inherent in presenting each part in piecemeal fashion. For now though, dear reader, bear with me. In previous commentaries I have mentioned that I had recently (May 2007) returned to the old working class neighborhood where I grew up after a very long absence. I also mentioned that maybe it was age, maybe it was memory, maybe it was the need at this late date to gain a sense of roots but that return has haunted me ever since. I have gone back a few times since last May to hear more of what had happened to those in the old neighborhood from a woman who continues to live there and had related the above stories to me. The first story was about the fate of my childhood friend Kenny. A second in January 2008 recounted the fate of Kenny’s mother, Margaret, and History, written in February 2008, mentioned above, presented the story of Kenny’s father, James. (Check the archives for these three stories.)

My own family started life in the housing projects, at that time not the notorious hell holes of crime and deprivation that they later became but still a mark of being low, very low, on the social ladder at a time when others were heading to the Valhalla of the newly emerging suburbs. By clawing and scratching my parents saved enough money to buy an extremely modest single-family house. The house was in a neighborhood that was, and is, one of those old working class neighborhoods where the houses are small, cramped and seedy, the leavings of those who have moved on to bigger and better things. The neighborhood nevertheless reflected the desire of the working poor in the 1950’s, my parents and others including Kenny’s parents, to own their own homes and not be shunted off to decrepit apartments or dilapidated housing projects, the fate of those just below them on the social ladder. That is where I met Kenny and through him his family, including his mother Margaret, his father James and his two brothers, James, Jr. and Francis.

In my teens I had lost track of Kenny who as he reached maturity took the death of a friend who died in Vietnam very hard. The early details of his behavior changes are rather sketchy but they may have involved illegal drug use. Apparently, with drugs and therapy, there were periods of calm but for over three decades poor Kenny struggled with his inner demons. In the end the demons won and he died a few years ago while in a mental hospital.

Needless to say Kenny’s problems were well beyond his mother and father’s ability to comprehend or control. His father, like mine, had a limited education, few marketable skills and meager work prospects. Thus, there were no private resources for Kenny and he and they were thus consigned to public institutionalization schemes. The shame of this, among other things, led to his father’s early death many, many years ago in the mid-1980s.

Kenny’s woes, as I found out this January (2008), were only part of this sad story about the fate of Margaret and James' sons. The two older brothers, James, Jr. and Francis, were in and out of trouble or one sort or another and were not around the neighborhood much. My neighborhood historian mentioned in January that at some point both sons had dropped out of sight and had not been seen by their mother for over thirty years. They are presumed to be dead or that is the story Margaret told my historian. James Jr.’s story now comes into focus. 

I found James, Jr. living in seedy, rundown rooming house in a Boston neighborhood. Strangely, he was more than willing to talk to me about his life and family although he was only vaguely familiar with whom I was, except that he remembered that I was vaguely political. His story, in general outline, is not an unfamiliar one, at least not to me. Early on he got into petty crime and then more serious crime. As a teenager during the Vietnam War era he got into enough trouble that he was given a choice by the court system to ‘volunteer’ for military duty or go to jail. He took the military service, for a while.  Given orders to Vietnam, he went AWOL not for any political reason but just, as he said, because. After time in military confinement and later a civilian confinement he got ‘religion’-that is he figured the percentages of keeping up his current ‘lifestyle’ did not add up to a long and happy life. 

Based on that street wisdom he became a drifter, grafter and midnight sifter (his words) but stayed on the legal side of the line. The inevitable failed marriages, jobs and financial problems followed, in their natural course. Moreover, this harsh lifestyle wore down his psychological capacities and at some point he was diagnosed as clinically depressed, unable to hold a steady job and put on welfare. That pretty much sums up the balance of his life for our purposes here. I make no pretense that this is a typical working class story, it is not. Nor is this a typical working class family saga. But there is just enough of the pathologies of working class existence to make the story serve its purpose as a descriptive, if not, cautionary tale about the plight of working people in modern American society.

Now, about the question that must be on the reader’s mind, as it surely was on mine. What in this biography warrants going underground from one’s family for over thirty years? His answer-shame. James just flat out got tired of taking a psychological beating every time his mother Margaret berated him in his early youth for some seemingly trivial mistake. To not have to deal with that as he started to get into real trouble he just walked away from his family. His rationale was that if they did not know about it then he was doing them a favor. Strange reasoning, perhaps. However, I too know, and perhaps you do also, the wrath of an Irish mother when she gets into the shaming ritual. I faced that more than one time myself. It is not pretty. James may have stayed away too long and, in the end, broke his father’s heart, but there is nothing absurd about his response. We all face our demons in our own particular ways. 

I commented, off-handedly, in History that at a point where I had been successful in locating the two older brothers I would I will surely need the literary talents of someone like James T. Farrell in his Studs Lonigan trilogy for guidance. That has proven, thus far, to not be necessary as this is a most prosaic story. What this story really calls for is the skills of someone like the Russian revolutionary Leon Trotsky, or better yet a Lenin,  to try to analyze and to generalize how a couple of fairly smart working class kids turned the wrong way and in the end turned inward rather than become class fighters. It needs an appraisal of how the  transmission belt of working class political consciousness that broke down in our fathers’ generation (the so-called “greatest generation” that survived the Great Depression and fought World War II) remains broken in the baby-boomer generation (their and my generation, the generation of ’68). There is thus something of a ‘lost’ generation that is not there now that today’s youth look like they are ready to ‘storm heaven’.

As I have said in the previous commentaries on this story I am a working class politician.  That is the great legacy that my parents left me, intentionally or not. As I have asked previously in relating the other parts of the story -are there any great political lessons to be learned here? No, I do not think so but this family’s saga of turning in on itself in the absence of some greater purpose and solution goes a long way to explaining why down at the base of society we have never had as much as nibble of independent working class political consciousness expressed in this country.

 

From The Pen Of Joshua Lawrence Breslin -The Old Neighborhood Buries One of Its Own

Joshua Lawrence Breslin comment:

As a matter of historical record for much of the first half of the 20th century January was traditionally the month to honor fallen working class leaders like Lenin, Liebknecht and Rosa Luxemburg. That tradition still goes on, however, more in the European working class movement than here in America. January, however, can and should also be a time to honor other working class people, those down at the base, as well. Here in its proper place is another about a fallen daughter of the working-class who died in January 2007.

In early 2006 Peter Paul Markin went searching for his roots in his old North Adamsville working class neighborhood where he grew up, grew up to manhood. One of the stories he had related to him after some inquiries to an old-time resident still struggling to get by there was about Kenny, Kenny Callahan, an old childhood friend who got caught up in a bad situation. The gist of that story has been told in a previous sketch. But there were more, more stories.

Maybe it was age, maybe it was memory, maybe it was the need at that late date to gain a sense of roots but that return back in time and place haunted Peter Paul for a long afterwards. (I know he would return to the subject, sometimes out of the blue, on many subsequent talking occasions.) He, moreover, had gone back gone back a couple of times after that to hear more of what had happened to those in the old neighborhood from a woman who continued to live there and had related the above-mentioned story to him. This one is about the fate of his childhood friend Kenny's mother Margaret. Read it and weep.

Peter Paul had, as mentioned, lost track of Kenny who as he reached maturity took the death of a friend, Jimmy Jackman, who died in Vietnam in 1968 very hard. Harder than one could have even imagined. The early details were rather sketchy but they may have involved drug use. The overt manifestations were acts of petty crime and then anti-social acts like pulling fire alarms and walking naked down the street. At some point Kenny was diagnosed as schizophrenic. The institutionalizations inevitably began. And subsequently, almost naturally, the halfway houses and all the other forms of control for those who cannot survive on the mean streets of the world on their own kicked in. Apparently, with drugs and therapy, there were periods of calm but for over three decades poor Kenny struggled with his inner demons. In the end the demons won and he died a few years ago while in a mental hospital.

Needless to say Kenny’s problems were well beyond his mother and father’s ability to comprehend or control. His father, like Peter Paul’s, had had a limited education and meager work prospects. In short, there were no private resources for Kenny so he, and they, were thus consigned to endure public institutionalization schemes. The shame of this inability to provide for one’s own, among other things, led to his father’s early death many, many years ago. His mother, strong Irish Catholic working- class woman that she was, thereafter shouldered the burden by herself until Kenny’s death. The private and public horrors and humiliations that such care entailed must have taken a toll on her most of us could not stand. Apparently in the end it got to her as well as she let her physical appearance go downhill, she became more reclusive, and she turned in on herself reverting in conversation to dwelling on happier times as a young married woman in the mid-1940s.

Kenny’s woes, however, as Peter Paul later found out were only part of this sad story. Kenny had two older brothers whom he did not really know well because they were not around. Part of that reason was they were in and out of trouble or one sort or another. Trouble with a big “T,” that spelled some prison time, or times. Peter Paul’s neighborhood historian related to him that at some point both sons had dropped out of sight and had not been seen by their mother for over thirty years. They were presumed to be dead or that is the story Margaret told my historian. In any case, since Kenny’s death Margaret’s health, or really her will to live, went downhill fairly rapidly. Unable, or unwilling, to care for herself she was finally placed in a nursing home where she died in January 2007. Only a very few attended her funeral (and no sons) and her memory is probably forgotten by all except Peter Paul and his historian friend.

Peter Paul Markin, after relating this story to me, tried to draw, as is his wont, some “lessons” from its telling. He is a proudly a working- class political person. That is the great legacy that his parents left him, intentionally or not. He asked -are there any great political lessons to be learned here? No, came his rather quick answer, but he swore that when we build the new society that this country and this world needs we will not let the Kennys of the world be shunted off to the side. And we will not let the Margarets of the world, our working- class mothers, die alone and forgotten. As for Kenny and Margaret may they rest in peace.

From the Pen Of Joshua Lawrence Breslin- An Uncounted Casualty Of War

He, Peter Paul Markin, had returned, while on some unrelated business in the area, to the neighborhood where he grew up, old time North Adamsville just outside of Boston. The neighborhood is one of those old working-class neighborhoods, the old inner suburbs long gone to seed, long past its industrial- centered usefulness in its losing battle (ship-building) to the “race to the bottom” global economy. Also filled with every kind of cheap jack strip mall and excess fast food joint, and where the houses are small, cramped and seedy, the leavings of those who have moved on to bigger and better things. The neighborhood nevertheless back in the day reflected, and still reflected a certain shabby gentility, humbly displaying the desire of the working poor in the 1950's, his parents and others, to own their own homes and not be shunted off to decrepit apartments or dilapidated housing projects, the fate of those just below them on the social ladder. The fate of the cross-town denizens of the Adamsville Housing Authority apartment (“the project”) that his family had, just barely, escaped from as he came of age.

While there in the old neighborhood he happened upon an old neighbor who recognized him despite the fact that he had not seen her, Maude Brady to give her a proper name, for at least thirty years. Since she had grown up and had lived there continuously, marrying and raising three children there, then taking over sole ownership of the family house upon the death of her parents , he inquired about the fate of various people that he had grown up with. She, as is usually the case in such circumstances, had a wealth of information about how Billy, a boy she had prudently turned down for a date, was serving a twenty strength for armed robbery, about how Lannie, a girl that he, Peter Paul, had more than a passing interest in, had had a couple of kids out of wedlock with a married man who would not divorce his wife. A couple of good reports as well about how her Johnny had made the grade and was now on the North Adamsville Police Department and how her Susan worked nights at the Medical Center as a nurse-practitioner. The usual proud parent stuff, harmless,

But one story in particular cut him to the quick. He had asked about a boy named Kenny who was a couple of years younger than him was but who he was very close to until his teenage years. Kenny, who lived down at the bottom of Glover Street kitty-corner from his own street, used to tag along with his crowd until, as teenagers will do, he made it clear that Kenny was no longer welcome being ‘too young’ to hang around with the older boys, the corner boys, led by one pinball wizard Frankie Larkin, the king hell king of the North Adamsville High School night. And “owner” of the coveted Salducci’s Pizza Parlor corner spot all through high school. But the details of that story are for another day as this is Kenny’s story, not Frankie’s.

The long and the short of it was that Kenny found other friends of his own age to hang with, one in particular from down my street, Maple Street, named Jimmy. He had only a nodding acquaintance with both thereafter. As happened more often than not during the 1960’s in working class neighborhoods all over the country, especially with kids who were not academically inclined, when Jimmy came of age he faced the draft or the alternative of ‘volunteering’ for military service. He enlisted. Kenny, for a number of valid medical reasons, was 4-F (unqualified for military service). Of course, you know what is coming. Jimmy was sent to Vietnam where he was killed in 1968 at the age of 20. His name is one of the 58,000 plus that are etched on that Vietnam Memorial Wall down in Washington. His story ends there. Unfortunately, Kenny’s just begins.

Kenny took Jimmy’s death hard. Harder, as Maude related some of the more public details, than one can possibly imagine. The early details are rather sketchy but they may have involved illegal drug use. Hell, they, including Peter Paul, all knew about drugs, had at least experienced and experimented with some of them, along with almost all the other member of “youth nation,” circa the 1960s. But Kenny went overboard apparently, way overboard.

The overt manifestations were reflected in a flare –up of acts of petty crime and then anti-social acts like pulling fire alarms and walking naked down the street. At some point he was diagnosed as schizophrenic. Peter Paul, when he later checked up on that particular mental illness and its causes, said he made no pretense of having adequate knowledge about the causes of mental illnesses but someone he trusted has told him that such a traumatic event as Jimmy’s death could trigger the condition in young adults.

In any case, the institutionalizations inevitably began. And later the halfway houses, and all the other forms of social control for those who cannot survive on the mean streets of this wicked old world on their own. Apparently, with drugs and therapy, there were periods of calm but for over three decades poor Kenny struggled with his inner demons. In the end the demons won and he died a few years ago while in a mental hospital.

Certainly this is not a happy story, and Maude rather steely in talking about Billy and some other local desperadoes, was always on the edge of tears in relating this story. Perhaps, Peter Paul thought later, aside from the specific details, not this was even an unusual one in modern times. Nevertheless he now counted Kenny, Kenny Callahan, to finally give him a name, as one of the uncounted casualties of war. Along with those physically wounded soldiers who can back from Vietnam service unable to cope with their own demons and sought solace in drugs and alcohol. And those, who for other reasons, could no adjust and found themselves on the streets, in the half way shelters or the V. A. hospitals. And also those grieving parents and other loved ones whose lives were shattered and broken by the loss of their children. There is no wall in Washington for Kenny or them. But, maybe there should be. As for poor childhood Kenny, Kenny Callahan, from the old neighborhood- Rest in Peace.

***On The "50th" Anniversary Of The Start Of The Vietnam War-An Uncounted Causality Of War- The Never-Ending Vietnam War Story

Markin comment:

Memorial Day 2012 was marked, arbitrarily marked, by the Pentagon as the day to begin the 50th anniversary commemorations of the start of the Vietnam War (American start?). And, as part of that process, a re-dedication of the "wall" down in Washington, D.C. I am re-posting a short comment I made several years ago that I can not outdo as a comment on this year's proceedings.


Markin comment:

THERE IS NO WALL IN WASHINGTON-BUT, MAYBE THERE SHOULD BE

This space is usually devoted to ‘high’ politics and the personal is usually limited to some experience of mine that has a direct political point. Sometimes, however, a story is so compelling and makes the point in such a poignant manner that no political palaver is necessary. Let me tell the tale.

Recently I returned, while on some unrelated business, to the neighborhood where I grew up. The neighborhood is one of those old working class neighborhoods where the houses are small, cramped and seedy, the leavings of those who have moved on to bigger and better things. The neighborhood nevertheless reflected the desire of the working poor in the 1950's, my parents and others, to own their own homes and not be shunted off to decrepit apartments or dilapidated housing projects, the fate of those just below them on the social ladder. While there I happened upon an old neighbor who recognized me despite the fact that I had not seen her for at least thirty years. Since she had grown up and lived there continuously, taking over the family house, I inquired about the fate of various people that I had grown up with. She, as is usually the case in such circumstances, had a wealth of information but one story in particular cut me to the quick. I asked about a boy named Kenny who was a couple of years younger than I was but who I was very close to until my teenage years. Kenny used to tag along with my crowd until, as teenagers will do, we made it clear that he was no longer welcome being ‘too young’ to hang around with us older boys. Sound familiar?

The long and the short of it is that he found other friends of his own age to hang with, one in particular, from down the street named Jimmy. I had only a nodding acquaintance with both thereafter. As happened more often than not during the 1960’s in working class neighborhoods all over the country, especially with kids who were not academically inclined, when Jimmy came of age he faced the draft or the alternative of ‘volunteering’ for military service. He enlisted. Kenny for a number of valid medical reasons was 4-F (unqualified for military service). Of course, you know what is coming. Jimmy was sent to Vietnam where he was killed in 1968 at the age of 20. His name is one of the 58,000 plus that are etched on that Vietnam Memorial Wall in Washington. His story ends there. Unfortunately, Kenny’s just begins.

Kenny took Jimmy’s death hard. Harder than one can even imagine. The early details are rather sketchy but they may have involved drug use. The overt manifestations were acts of petty crime and then anti-social acts like pulling fire alarms and walking naked down the street. At some point he was diagnosed as schizophrenic. I make no pretense of having adequate knowledge about the causes of mental illnesses but someone I trust has told me that such a traumatic event as Jimmy’s death can trigger the condition in young adults. In any case, the institutionalizations inevitably began. And later the halfway houses and all the other forms of control for those who cannot survive on the mean streets of the world on their own. Apparently, with drugs and therapy, there were periods of calm but for over three decades poor Kenny struggled with his inner demons. In the end the demons won and he died a few years ago while in a mental hospital.

Certainly not a happy story. Perhaps, aside from the specific details, not even an unusual one in modern times. Nevertheless I now count Kenny as one of the uncounted casualties of war. Along with those physically wounded soldiers who can back from Vietnam service unable to cope with their own demons and sought solace in drugs and alcohol. And those who for other reasons could no adjust and found themselves on the streets, in the half way shelters or the V. A. hospitals. And also those grieving parents and other loved ones whose lives were shattered and broken by the loss of their children. There is no wall in Washington for them. But, maybe there should be. As for poor Kenny from the old neighborhood. Rest in Peace.

***An Uncounted Causality Of War- The Never-Ending Vietnam War Story On The Anniversary Of The Fall Of Ho Chi Minh City 1975 (Then Saigon)

Markin comment:

THERE IS NO WALL IN WASHINGTON-BUT, MAYBE THERE SHOULD BE

This space is usually devoted to ‘high’ politics and the personal is usually limited to some experience of mine that has a direct political point. Sometimes, however, a story is so compelling and makes the point in such a poignant manner that no political palaver is necessary. Let me tell the tale.

Recently I returned, while on some unrelated business, to the neighborhood where I grew up. The neighborhood is one of those old working class neighborhoods where the houses are small, cramped and seedy, the leavings of those who have moved on to bigger and better things. The neighborhood nevertheless reflected the desire of the working poor in the 1950's, my parents and others, to own their own homes and not be shunted off to decrepit apartments or dilapidated housing projects, the fate of those just below them on the social ladder. While there I happened upon an old neighbor who recognized me despite the fact that I had not seen her for at least thirty years. Since she had grown up and lived there continuously, taking over the family house, I inquired about the fate of various people that I had grown up with. She, as is usually the case in such circumstances, had a wealth of information but one story in particular cut me to the quick. I asked about a boy named Kenny who was a couple of years younger than I was but who I was very close to until my teenage years. Kenny used to tag along with my crowd until, as teenagers will do, we made it clear that he was no longer welcome being ‘too young’ to hang around with us older boys. Sound familiar?

The long and the short of it is that he found other friends of his own age to hang with, one in particular, from down the street named Jimmy. I had only a nodding acquaintance with both thereafter. As happened more often than not during the 1960’s in working class neighborhoods all over the country, especially with kids who were not academically inclined, when Jimmy came of age he faced the draft or the alternative of ‘volunteering’ for military service. He enlisted. Kenny for a number of valid medical reasons was 4-F (unqualified for military service). Of course, you know what is coming. Jimmy was sent to Vietnam where he was killed in 1968 at the age of 20. His name is one of the 58,000 plus that are etched on that Vietnam Memorial Wall in Washington. His story ends there. Unfortunately, Kenny’s just begins.

Kenny took Jimmy’s death hard. Harder than one can even imagine. The early details are rather sketchy but they may have involved drug use. The overt manifestations were acts of petty crime and then anti-social acts like pulling fire alarms and walking naked down the street. At some point he was diagnosed as schizophrenic. I make no pretense of having adequate knowledge about the causes of mental illnesses but someone I trust has told me that such a traumatic event as Jimmy’s death can trigger the condition in young adults. In any case, the institutionalizations inevitably began. And later the halfway houses and all the other forms of control for those who cannot survive on the mean streets of the world on their own. Apparently, with drugs and therapy, there were periods of calm but for over three decades poor Kenny struggled with his inner demons. In the end the demons won and he died a few years ago while in a mental hospital.

Certainly not a happy story. Perhaps, aside from the specific details, not even an unusual one in modern times. Nevertheless I now count Kenny as one of the uncounted casualties of war. Along with those physically wounded soldiers who can back from Vietnam service unable to cope with their own demons and sought solace in drugs and alcohol. And those who for other reasons could no adjust and found themselves on the streets, in the half way shelters or the V. A. hospitals. And also those grieving parents and other loved ones whose lives were shattered and broken by the loss of their children. There is no wall in Washington for them. But, maybe there should be. As for poor Kenny from the old neighborhood. Rest in Peace.

***Out in the Be-Bop Night- Bo Diddley- Who Put The Rock In Rock 'n’ Roll?

Click on the headline to link to a YouTube film clip of Bo Diddley performing his rock classic Bo Diddley.

CD Review

Bo Diddley: Two On One, Bo Diddley, Chess Records, 1986

Well, there is no need to pussy foot around on this one. The question before the house is who put the rock in rock ‘n’ roll. And here in this Chess Records double CD, Bo Diddley unabashedly stakes his claim that was featured in a song by the same name, except, except it starts out with the answer. Yes, Bo Diddley put the rock in rock ‘n’ roll. And off his performance here as part of the 30th anniversary celebration of the tidal wave of rock that swept through the post-World War II teenage population in 1955 he has some “street cred” for that proposition.

Certainly there is no question that black music, in the early 1950s at least, previously confined to mainly black audiences down on the southern farms and small segregated towns and in the northern urban ghettos along with a ragtag coterie of “hip” whites is central to the mix that became classic 1950s rock ‘n’ roll. That is not to deny the other important thread commonly called rockabilly (although if you had scratched a rockabilly artist and asked him or her for a list of influences black gospel and rhythm and blues would be right at the top of their list, including Elvis’). But here let’s just go with the black influences. No question Ike Turner’s Rocket 88, Joe Turner’s Shake , Rattle and Roll and, I would add, Elmore James’ Look Yonder Wall are nothing but examples of R&B starting to break to a faster, more nuanced rock beat.

Enter one Bo Diddley. No only does he have the old country blues songbook down, and the post- World War II urbanization and electrification of those blues down, but he reaches back to the oldest traditions of black music, back before the American slavery plantations days, back to the Carib influences and even further back to earth mother African shores. In short, that “jungle music,” that “devil’s music” that every white mother and father (and not a few black ones as well), north and south was worried, no, frantically worried, would carry away their kids. Well, it did and we are none the worst for it.

Here is a little story from back in the 1950s days though that places old Bo’s claim in perspective and addresses the impact (and parental horror) that Bo and rock had on teenage (and late pre-teenage) kids, even all white “projects” kids like me and my boys. In years like 1955, ’56, ’57 every self-respecting teenage boy (or almost teenage boy), under the influence of television, tried, one way or another, to imitate Elvis. From dress, to sideburns, to swiveling hips, to sneer. Hell, I even bought a doo-wop comb to wear my hair like his. I should qualify that statement a little and say every self-respecting boy who was aware of girls. And, additionally, aware that if you wanted to get any place with them, any place at all, you had better be something like the second coming of Elvis.

Enter now, one eleven year old William James Bradley, “Billie”, my bosom buddy in old elementary school days. Billie was wild for girls way before I acknowledged their existence, or at least their charms. Billie decided, and rightly so I think, to try a different tack. Instead of forming the end of the line in the Elvis imitation department he decided to imitate Bo Diddley. At this time we are playing the song Bo Diddley and, I think, Who Do You Love? like crazy. Elvis bopped, no question. But Bo’s beat spoke to something more primordial, something connected, unconsciously to our way back ancestry. Even an old clumsy white boy like me could sway to the beat.

Of course that last sentence is nothing but a now time explanation for what drove us to the music. Then we didn’t know the roots of rock, or probably care, except our parents didn’t like it, and were sometimes willing to put the stop to our listening. Praise be for transistor radios (younger readers look that up on Wikipedia) to get around their madness.

But see, Billie also, at that time, did not know what Bo looked like. Nor did I. So his idea of imitating Bo was to set himself up as a sort of Buddy Holly look alike, complete with glasses and that single curled hair strand.

Billie, naturally, like I say, was nothing but a top-dog dancer, and wired into girl-dom like crazy. And they were starting to like him too. One night he showed up at a local church catholic, chaste, virginal priest-chaperoned dance with this faux Buddy Holly look. Some older guy meaning maybe sixteen or seventeen, wise to the rock scene well beyond our experiences, asked Billy what he was trying to do. Billie said, innocently, that he was something like the seventh son of the seventh son of Bo Diddley. This older guy laughed, laughed a big laugh and drew everyone’s attention to himself and Billie. Then he yelled out, yelled out for all the girls to hear “Billie boy here wants to be Bo Diddley, he wants to be nothing but a jungle bunny music N----r boy”. All goes quiet. Billie runs out, and I run after, out the back door. I couldn’t find him that night.

See, Billie and I were clueless about Bo’s race. We just thought it was all rock (read: white music) then and didn’t know much about the black part of it, or the south part, or the segregated part either. We did know though what the n----r part meant in our all-white housing project and here was the kicker. Next day Billie strutted into school looking like the seventh son of the seventh son of Elvis. But as he got to the end of that line I could see, and can see very clearly even now, that the steam has gone out of him. So when somebody asks you who put the rock in rock ‘n’ roll know that old Bo’s claim was right on track, and he had to clear some very high racial and social hurdles to make that claim. Just ask Billie.

***Out In The Be-Bop 1950s Night-When “Stewball” Stu Ruled The Highways

Click on to the headline to link to a YouTube film clip of Danny and The Juniors performing Rock And Roll Is Here To Stay to set the mood for this sketch.

The Golden Age Of American Rock ‘n’ Roll; The Follow-Up Hits, various artists, Ace Records, 1991

Scene: Brought to mind by the be-bop cover photograph of a “boss” two-toned 1950s Oldsmobile sitting in front of a car dealership just waiting to be driven off in the “golden age of the automobile” night.

“Stewball” Stu loved cars, loved 1950s classic “boss” cars, period. And on the very top of that heap was his cherry red ’57 Chevy. The flamed-out king hell dragon of the Mainiac highways, especially those back roads around his, our, hometown, Olde Saco, close by the sea. Not for him the new stuff, the new “boss” Mustang, Mustang Sally ride I am crazy for, or would be crazy for if, (1) I was older than my current no-driver, no legal driver fifteen, and (2) I had any kind of dough except the few bucks I grab doing this and that, mainly that.

And how do I know about Stewball’s preferences, prejudices if you want to put it that way? Well I, Joshua Lawrence Breslin, have been riding “shot-gun” to Stewball’s driver for the past several months, ever since I proved my metal, my Stu-worthy metal, when I “scrammed” a while back when Stu moved in on me and a hot date I had with a local Lolita and three was a crowd.

Ya, Stu and me are tight, tight as a nineteen year guy who is the king of the roads around here can be with a fifteen year old guy with no dough, no drivers’ license, no sister for him to drool over, and zero, maybe minus zero, mechanical skills to back him up. So you see me flaking out on that Lolita thing meant a lot to Stewball, although he is not a guy that you can figure something on, not easy figuring anyhow. [Hey, by the way, by the very big way, that Stewball moniker is strictly between you and me. Some of the guys that hung around his garage (really his bent out of shape trailer home rigged up with all kinds of automobile-fixing stuff all over the place) started to call him Stewball among ourselves after we observed, observed for the sixty-fifth time, Stu loaded before noon on some rotgut Southern Comfort that he swore kept him sober, unlike whiskey. Like I say don’t spread that around because Stu in one tough hombre. I once saw him chain-whip a guy just for kind of eyeing a Lolita (not the one I butted out on) that was sitting next to him in that cherry red Chevy at Jimmy Joe’s Diner, the one down on Route One, not the one over on Atlantic Avenue. Enough said, okay.]

Let me tell you about one time a few months back when Stu proved, for the umpteenth time (although my first time, first really seeing him in action glory time), why no one can come close to him as king of these roads around here, and maybe any. It was a Friday night, an October Friday night, just starting to get to be defroster or car heater time so it had to be then. Stu, who lives over on Tobacco Road (I won’t tell you his real address because, like he says, what people don’t know is just fine with him and the girls all know where he is anyway. Ya, that’s a real Stu-ism) picked me up at my house on Albemarle Street (got that girls, Albemarle) like he always does, sometime between seven and eight, also as usual.

We then make the loop. First down Atlantic passed the Colonial Donut Shoppe (they serve other stuff there too) to see if there was a stray clover (A Stu-ism for a girl, origin unknown) or two looking to erase the gloomy, lonely night coming on. (I hoped two, two girls that is, because while I am glad, glad as hell, that I did right by Stu with that "hot" Lolita (and she was hot, maybe too hot for me then, not now) I don’t want to make a habit of it, being Stu’s “shot-gun,” or not. No dice. So off to Lanny’s Bowl-World over on Sea Street. Guess it is kind of early because no dice there either. Well, it’s off to “headquarters,” Jimmy Joe’s Diner on Main Street (really Route One but everybody local calls it Main).

Now Jimmy Joe’s has been Stu’s headquarters for so long that he has a “reserved” spot there. Yes, right in front just to the left on the entrance so that he can “scope” (Stu-ism) the scene (read: girls, Josh-ism). Jimmy Joe, the owner, felt that Stu was so good for business, Friday night hot teenage girls crowding the place looking for fast-driving guys and fast, or slow, driving guys, ready to, well you know I don’t have to draw you a diagram, business so he had no problem with the arrangement. Except this Friday night, this October Friday night, Stu’s reserved spot is occupied, occupied by a two-toned, low-riding 1956 Oldsmobile that even I can see had been worked on, worked hard on to create maximum horse-power in the minimum time. And inside that Oldsmobile sat one Duke McKay, a guy some of us had heard of, from down in Kittery near the New Hampshire border. So maybe Duke, not knowing the local rules, parked in that spot by accident. Ya that seems like the right answer.

No way though. Why? Because sitting right next old Duke, actually almost on top of him is that Lolita that I made way for to help Stu. Said Lolita (not her real name because she was, and is, as I write, uh, not “of age” so Lolita is a good enough moniker) looking very fine, very fine indeed, as Stu goes over to the Oldsmobile to give Duke the what for. I can almost hear the chains coming out.

But Stu must have had some kind of jinx on him, or Lolita put one on him, because all he did was make Duke a proposition. Beat Stu in a “chicken run” and the parking spot, Lolita, and the unofficial king of the road title were his. Lose, and he was gone (without chain-whipping I hoped) from Olde Saco, permanently, minus Lolita. Now I can see where this Lolita is worth getting a little steamed up about. But take it from me Stu, until just this minute, was strictly a love them or leave them guy (leave them to me, please). Duke, with eight million pounds of bravado, answered quickly like any true road-warrior does when challenged and just uttered, “On.” And we are off, although not before Lolita gives Stu some madness femme fatale look. A look, a pout really, which you couldn’t tell if she was in Stu’s corner or wanted to see him in hell. Girls, damn.

A chicken race, for the squares, is nothing but a race between two cars (usually two), two fast teenager-driven cars, done late at night or early in the morning out on some desolate road, sometimes straight, sometimes not. The idea is to get a fast start and keep the accelerator on the floor as long as possible before some flame-out. For Olde Saco runs they use the beach down at the Squaw Rock end since it is long, flat, and wide even at high tide, and the loser either winds up in the dunes or the ocean, usually the latter, ruining a perfectly good car but that is the way it is. Most importantly it is out of sight of the cops until too late.

So about two in the morning one could see a ’57 cherry red Chevy lining up, with me as a “second,” against a ’56 Oldsmobile, with Lolita as Duke’s “second.” Jimmy Joe’s son, Billy, acted as starter as usual. And they are off. Duke got an extremely fast start and was maybe thirty yards ahead of us and it looked like we done for when Stu opened up from somewhere and flat out “smoked” the side of Duke Olds sending his vehicle off into the ocean, soon to sputter in the roaring waves, and oblivion. Stu stopped the Chevy, backed up the several hundred yards to the vicinity of the distressed Oldsmobile, opened up the passenger side door and escorted Lolita, as nice as you please, to his king hell Chevy. And she was smiling, smiling very, well let’s put it this way, Stu’s got a big treat coming. And Josh? Well, Stu yells over “Hey, Josh, hope you find a ride home tonight.” But do you see what I mean about Stewball Stu being the king of the roads around here. What a guy.

***Out Of The 1940s Crime Noir Night-When Anti-Semitism Rears Its Ugly Head-“Crossfire”- A Film Review

Click on the headline to link to a Wikipedia entry for the crime noir film, Crossfire.

DVD Review

Crossfire, starring Robert Young, Robert Ryan, Robert Mitchum, RKO Radio Pictures,1947

In a recent review of a 1950s crime noir, Pickup At South Street, a film that combined the ordinary subject matter of this genre, some crime doesn’t pay scam, with a veneer of 1950s political anti-communist “red scare” political conformity I noted that putting the two together weakened the film. That is the case here as well although the combination is somewhat different-a seemingly senseless murder committed under mysterious circumstances in post-World War II New York and with a very heavy dose of plebeian anti-Semitism mixed in. Not that the question of anti-Semitism cannot be properly portrayed in film, witness the same years Oscar film, Gentleman’s Agreement, but under the plot line (and character development) here it just doesn’t jell. It might have worked just as well as a straight police procedural with no particular social message. Here’s why.

This is a tale of the three Roberts. Robert Ryan, a twisted pycho Army NCO lifer-type with a hard anti-Semitic craze, frames one of his men for a foul murder of a “civilian” shirker (said shirker in reality having been discharged as a result of wounds performing his military duty in the war). Needless to say this shirker (aren’t they all) is Jewish (a "Jewboy" in Ryan’s vernacular). And murder brings in Robert Young as a hard-bitten New York detective who is assigned the case and who smells a rat (Ryan) early on but can not quite put his finger on it. And enter too Robert Mitchum as a fellow Army NCO who also smells a rat, although he too is not quite sure who did it.

As the story evolves it is clear that Ryan’s chosen fall guy didn’t do it (although his whereabouts, his actions, and his alcohol-induced “fog” didn’t help his case) and that Ryan did. That part works, works decently enough for a second-rung crime noir, but there is never any strong motivation presented for Ryan’s anti-Semitism other than the plebeian platitudes common to gentile attitudes toward Jews then, and perhaps, now. I know from my own working class background that attitude, and the expression of those attitudes among 1950s Irish Catholic working-class kids (“they killed Christ, see”). They should have left this one to stand on its crime doesn’t pay, especially for pychos theme.

***Out In The Be-Bop 1950s Night- Storms Are On The Ocean- For Prescott Breslin,Senior

A YouTube film clip of June Carter Cash performing Storms Are On The Ocean one of Prescott Breslin’s favorite boyhood tunes.

Wildwood Flower, June Carter Cash, produced by John Carter Cash, Dualtone Music, 2003

Scene: Brought to mind by the song Storms Are On The Ocean performed by June Carter Cash on her Wildwood Flower album.

Prescott Breslin was beside himself on that snowy December day just before the Christmas of 1953. He had just heard, no more than heard, he had been told directly by Mr. John MacAdams, the owner’s son, that the James MacAdams & Son Textile Mill was closing its Maine operations in Olde Saco and moving to Lansing, North Carolina right across the border from his old boyhood hometown down in Harlan, Harlan, Kentucky, bloody Harlan of labor legend, song, and story right after the first of the new year. And the reason that the usually steady Prescott was beside himself at hearing that news was that he knew that Lansing back country, knew that the matter of a state border meant little down there as far as backwater ways went, knew it deep in his bones, and knew that come hell or high-water that he could not go back, not to that kind of defeat.

Prescott (not Pres, Scottie, or any such nickname, by the way, just dignified Prescott, one of his few vanities), left the mill at the closing of his shift, went across the street to Millie’s Diner, sat at the stooled-counter for singles, ordered a cup of coffee and a piece of Millie’s homemade pumpkin pie, and put a nickel in the counter jukebox, selecting the Carter Family’s Storms Are On The Ocean that Millie had ordered the jukebox man to insert just for Prescott and the other country boys (and occasionally girls), mainly boys, or rather men who worked the mills in town and sometimes needed a reminder of home, or something with their coffee and pie.

Hearing the sounds of southern home brought a semi-tear to Prescott's eye until he realized that he was in public, was at hang-out Millie’s where he had friends, and that Millie, thirty-something, but motherly-kind Millie was looking directly at him and he held it back with might and main. In a flash he thought, tear turning to grim smirk, how he had told his second son, Kendrick, just last year when he asked about the Marine Corps uniform hanging in a back closet in the two by four apartment that they still rented from the Olde Saco Housing Authority and naively asked him why he went to war. He had answered that he preferred, much preferred, taking his chances in some forsaken battlefield that finish his young life out in the hard-bitten coal mines of eastern Kentucky. And then, as the last words of Storms echoed in the half-empty diner, he thought, thought hard against the day that he could not turn back, never.

And just then came creeping in that one second of self-doubt, that flash of why the hell had he fallen for, and married, a Northern mill town girl (the sweet, reliable Delores, nee LeBlanc, met at the Starlight Ballroom over in Old Orchard Beach when he had been short-time stationed at the Portsmouth Naval Base down in New Hampshire), stayed up North after the war when he knew the mills were only a shade bit better that the mines, faced every kind of insult for being southern from the insular Mainiacs (they actually call themselves that with pride, the hicks, and it wasn’t really because he was from the south although that made him an easy target but because he was not born in Maine and could never be a Mainiac even if he lived there one hundred years), and had had three growing, incredibly fast growing boys, with Delores. He reached, suddenly, into his pocket, found a stray nickel, put it in the counter jukebox, and played the flip side of Storms, Anchored In Love. Yes, times will be tough since the MacAdams Mill was one of the few mills still around as they all headed south for cheaper labor, didn’t he know all about that from the mine struggles, jesus, but Delores, the three boys, and he would eke it out somehow. There was no going back, no way.

***The Bard Of The North Adamsville High School Class Of 1964?, “Say What?”- For Linda, Class Of 1964

Click on the headline to link to a Wikipedia entry for Rebel Without A Cause, an appropriate link for today's post.

Peter Paul Markin, Class Of 1964, comment:

Recently someone from my high school class, Linda, whose last name shall be omitted not out of consideration for her sensibilities but rather to avoid the long litigation which I am sure would ensue if I mentioned her last name and others clamored on and on about why their names were not included, wrote an e-mail, a friendly e-mail I assume, asking me if I, with this never-ending (my word, she just said “a lot”) stream of stories about the old days at early 1960s North Adamsville High, was trying to be the bard (her word, not mine) of the Class of 1964. I rapidly replied with this short answer- “What, are you kidding?”(Although I wish I had said the faux- hip, “say what?,” used in the headline to this entry). Later though, after I thought about it for a while, I realized that I did (and do) mean to be ONE of the latter-day voices of our class. Why? I have, with all due modesty, the perfect resume for the job. Here it is:

I belonged to no in-school clubs. I couldn’t (can’t) sing so the glee club was out although I was tempted to join, low-voice, whisper-voice join, white shirt, string tie, black chinos and all because a certain Rosemary I had eyes for sang a very sweet alto, or whatever they call that sing-song voice that made me think of flowered-fields, picnic baskets and, well, it never worked out so I will just say I was smitten, lonely smitten. (Let me leave it at Rosemary, no last names, again since I am still wary of that litigation from certain Susans, Lindas, and Anns who might still feel hurt not to see their names in lights here. Even though if I had approached them in those days I would have received the deep-freeze, a big time deep-freeze, and been dismissed out of hand.)

The same was true for the school newspaper, the unlamented North Star, although in that case it was a Carol whom I would have joined in order to cub report next to (ditto, on leaving out the last name, okay) except in her case she had a big bruiser of a boyfriend who just happened to play right tackle for the championship Red Raiders school football team. And he (I will use no first or last name for that monster even now and not because I fear litigation, no because I fear for my life, and rightly so) made it very clear one time when I actually talked to her for more that about a minute that unless I had a interest in doormats I had better take my ragamuffin, low rent act elsewhere. Moreover, I doubt, very seriously doubt, that after about two days I could have kept a straight face while performing my duties as a cub reporter reporting on such hot spot topics as the latest cause bake sale, the latest words of wisdom from Miss (Ms.) Sonos, the newspaper’s faculty advisor, about whatever was on her dippy mind, or “shilling” to drum up an audience for the next big school play. Not “the world is my beat” Peter Paul Markin. No way.

I, moreover, belonged to no after-school organizations like the chess club, science club, bird-watchers or any of those other odd-ball activities that couldn’t rate enough to get the school-day imprimatur. See, after school was “Frankie’s time,” Frankie Riley held forth inside, in front of, and sometimes behind, Salducci’s Pizza Parlor “up the Downs” (remember that term?) and I was none other than one of Frankie’s corner boys. Not only that but I was his “shill,” his scribe, busy promoting every scheme, every idea, every half-idea, and every screwy notion that made its way into his ill-formed brain. So who would have had time for a “scoop” on the amount raised at some bake sale, what that nutty Sonos had to say on astrophysics or U.F.O’s, or the virtues of some ill-conceived, poorly-acted school play. I freely admit, freely admit now, after a lifetime of turmoil struggle over ten thousand ideas, fire thousand half-ideas, and a few thousand thought-provoking books that I had known about the Great Books Club held after school I might have been drawn to that. I spend much time later in life struggling with ideas that could just as easily have been thrashed out then. And, of course, the other problem was that if I had known about the club the only girl that I remember that might have been a member of the club and that I might have wanted to talk to was Sarah (remember we are not using last names in case you forgot), and she was, well, just a stick although I liked to talk to her in class. A lot.

Nor did I belong to church-affiliated clubs, christ no, I was on that long doubting Thomas road away from churchly concerns. Oh, except for one Minnie, ya, sweet Irish rose Minnie, whom I used to sit a few rows behind at 8:00 AM Mass at Sacred Heart and stare at her ass on Sunday. But I could have done that anywhere, and did according to her best friend, Jean, who sat behind me in class and has stated for the record in public as recently as a couple of years ago that I did it every time I could in the corridor and that Minnie knew about it, and kind of liked the idea although a lot of good that knowledge does me now. Moreover Phil Larkin (it’s okay to use his last name because I have already talked about “Foul-Mouth” Phil before, plenty, and he is in no position, no position this side of a four by six cell, to even spell the word litigation in my presence), ya, Phil Larkin moved in on her way before I got up the nerve to do more than watch her sway.

Ditto organizations like the YMCA, eagle scouts, or any of those service things. Corner boy life declared such things as strictly corn ball. Not that I had anything, per se, against joining organizations. What I was though, and this was the attraction of rough-edged, snarly corner boy-ness for me, was alienated from anything that smacked of straight up, of normal, of, well square. And everything mentioned above, except for the girl part (and in that girl part maybe not including a stick like Sarah although I really did like to talk to her in class. She had some great big ideas, and knew how to articulate them. I hope she still does. Yes, I know what you are thinking. Instead of watching Minnie sway 24/7 I could have been cheek to cheek with Sarah, discussing stuff and... Don’t you think I haven’t thought about that, christ?)

I also played no major sport that drove a lot of the social networking of the time (I am being polite using that term here: this is a family-friendly site after all. Isn’t it? If it isn’t then upon notice I will be more than happy to “spill the beans” about what was said, how it was said, and by whom about who did what every school day Monday morning before school in the boys’ lav, or the girls’ lave for that matter. And, again I will not worry in the least about litigation. Hey, the truth is a powerful defense.). The sports that did drive me throughout my high school career, track and cross-country, were then very marginal sports for “nerds,” low-rent fake athletes, and other assorted odd-balls, and I was, moreover, overwhelmingly underwhelming at them, to boot. I have recently moved to have my times in various track events declared classified information under a national security blanket just so certain prying eyes like ace-runner Bill Bailey and, naturally, that nemesis Frankie Riley do no gain access to that information for their own nefarious purposes.

I did not hang around with the class intellectuals, although I was as obsessed and driven by books, ideas and theories as anyone else at the time, maybe more so. I was, to be polite again, painfully shy around girls, as my furtive desire for Minnie mentioned above attests to, and therefore somewhat socially backward, although I was privately enthralled by more than one of them. Girls, that is. And to top it all off, to use a term that I think truly describes me then, I was something of a ragamuffin from the town's wrong side of the track, the notorious Blank Street section over by the bridge to Boston. Oh, did I mentioned that I was also so alienated from the old high school environment that I either threw, or threatened to throw, my yearbook in the nearest river right after graduation; in any case I no longer have it.

Perfect, right? No. Not a complete enough resume? Well how about this. My family, on my mother’s side, had been in the old town since about the time of the “famine ships” from Ireland in the 1840s. I have not gone in depth on the family genealogy but way back when someone in the family was a servant of some sort, to one of the branches of the presidential Adams family. Most of my relatives distance and far, went through the old high school. The streets of the old town were filled with the remnants of the clan. My friends, deny it or not and I sometimes did, the diaspora "old sod" shanty Irish aura of North Adamsville was in the blood.

How else then can one explain, after a forty year hiatus, this overweening desire of mine to write about the “Dust Bowl” that served as a training track during my running days. (The field situated just across the street from North Adamsville Middle School, of unblessed memory. Does anyone really want to go back in early teen life? No way.) Or write on the oddness of separate boys’ and girls’ bowling teams during our high school years, as if mixed social contact in that endeavor would lead to s-x, or whatever. Or my taking a “cheap” pot shot at that mysterious “Tri-Hi-Y” (a harmless social organization for women students that I have skewered for its virginal aspirations, its three purities; thoughts, acts, and deeds, or something like that). Or the million other things that pop into my head these days. Oh ya, I can write, a little. Not unimportant for a bard, right? The soul of a poet, if somewhat deaf to the sweetness of the language. Time and technology has given us an exceptional opportunity to tell our collective story and seek immortality and I want in on that. Old Walt Whitman can sing of America, I will sing of the old town, gladly.

Well, do I get a job? Hey, you can always “fire” me. Just “click” and move on.

***Out In The Be-Bop, Be-Bop 1960s Night- The Great San Francisco Summer Of 1967 Love Explosion

YouTube film clip of Jim Morrison and The Doors performing their signature “acid” rock classic, The End.

Phil Larkin, just then road-weary “Far-Out” Phil Larkin, for those who want to trace his evolution from North Adamsville early 1960s be-bop night “Foul-Mouth” Phil, the vocal terror of every mother’s daughter from six to sixty to full-fledged merry prankster, sat on a June such-and-such a 1967 be-bop night a nameless San Francisco. [Markin: And, occasionally, secret delight of some girls, secret delight of one Minnie Callahan, damns him, for just one example of such girl classmates with his foul mouth back in that North Adamsville night.] Along side him sat new conquest, not conquered with his old time wicked corner boy devil-inspired charm but with mere patter (and dope), new flame Butterfly Swirl met on a La Jolla beach a month or so back, not entirely by accident. And next to her his old flame, old in that quickly met moment, this merry prankster bus flame met in Ames, Iowa last year, accidentally except to those cosmically inclined, and Phil was not one of them not one bit, Luscious Lois. Lois, however, now transformed into Lilly Rose, transformed at the flip of a switch, as was her way when some whim, or some word in the air, hit her dead center. Along the road west, again by whimsy she had been variously, Lupe Matin, Loretta Nova, Lance (figure that one) Opal, and so on. (Phil just got to calling her honey, or sweet pea, and left it at that)

[Markin: Sometime, but not now, remind me to give you my take on this name-changing epidemic. Not only were we re-inventing ourselves physically and spiritually but in our public personas shedding our “slave names” much as some blacks were doing for more serious reasons than we had at the time. Hell, I got caught up in it myself, and was, for a time, Blackie Saint James. Yes, remind me.]

Yes, it had been one long roller coaster year for Foul-Mouth. [Markin: Alright, let’s split the difference since I knew him way back when in that weird early 1960s corner boy night when he didn’t know from nothing about which way the winds were blowin’, could have cared less which way they were blowin’, or if they were, and made fun of me, as did Frankie Riley, and a couple of others, although not Sammy Russo, when I said some big changes were coming that would throw off our school, work, green lawn little white house with picket fence, two point four children, mongrel dog futures, and call him Phil from here on in. Foul-mouthed or far out he was some hell-bound character then.) From the bowels of despair rank and file no serious future retail clerk hustling mens’ apparel up at Raymond’s Department Store in slowing dying (dying from suburban mall-itis, then all the rage) Adamsville Center, harassed beyond endurance at home for lacking some unfathomable ambition from dear mother, with an occasional assist from dad (that ambition entailing pursuing some low-rent, GS-10, government job with security unto the grave, egad), and a late sniffing of that wind that this fellow corner boy had predicted was coming although he, this corner boy, was vague on the contours of that change Phil broke out one night.

Literally late one night, one May 1966 night. Around two in the morning, with his earthy belongings on his back in a old time World War II army knapsack picked up at Bill’s Army &Navy Store Phil lit out like Walt Whitman way back when, 19th century when, to places unknown and Jack Kerouac and his gang just a few years, late 1940s when, before for the coast, although if you had mentioned those names to him then he would have stared blankly back at you. Maybe now too. But here, let’s let Phil tell the story for a while about how he got to ‘Frisco and then we’ll see what is up with him and his “family” (okay, okay, Butterfly Swirl and Lilly Rose, if that is her name by the time we back) on that nameless 1967 San Francisco hill:

“Hey, I am no slave to convention, whatever the conventions are, but in those days I looked like a lot of young guys. Longish hair, a beard, a light beard at the time, blue jeans, an army jacket, sunglasses, a knapsack over my shoulder, and work boots on my feet. Sandals would not come until later when I got off the road and was settled in a “pad” [Markin: house, rented or maybe abandoned, apartment, hovel, back of a “free” church, back of a store, whatever, a place to rest those weary bones, or “crash”] in La Jolla and were, in any case, not the kind of footwear that would carry you through on those back road places you might find yourself in, places like Deadwood, Nevada at three in the morning with a ten mile walk to the nearest town in front of you. I mention all this because that “look” gave me the cache to make it on the road when I headed out of the house that Spring 1966 be-bop night after one final argument with dear mother about where I was going, what was I going to do when I got there, and what was I going to do for money. Standard mother fare then, and now I suppose.

So short on dough, and long on nerve and fearlessness then, I started to hitchhike with the idea of heading west to California like about eight million people, for about that same number of reasons, have been heading there since the Spanish, or one of those old time traveling by boat nations, heard about the place. Of course, nowadays I would not think to do such a thing in such a dangerous world, unless I was armed to the teeth and that would take a little edge off that “seeking the newer world” Markin has been blabbing about since about 1960. But then, no problem, let’s get going. Especially no problem when just a few miles into my journey a Volkswagen mini-bus (or van, neither in the same league as the yellow brick road school bus, no way, that I will tell you about later but okay for a long ride, and definitely okay when you are in some nowhere, nowhere Nebraska maybe, back road, hostile territory dominate by squares, squares with guns and other evil implements and they, the VW-ites, stoned, stoned to the heavens stop to ask you directions because they are “lost” and invite you on board) stopped on Route 128, backed up, and a guy who looked a lot like me, along with two pretty young girls said, “where are you heading?” (Okay, okay, Markin, young women, alright.) West, just west. And then the beatified words, “Hop in.”

Most of the road until the Midwest, Iowa is the Midwest, right, was filled with short little adventures like that. A mini-bus frolic for a few hours, or a few days. Maybe a few short twenty miles non-descript square Chevy rides in between but heading west by hook or by crook. Did I like it? Sure I did although I was pretty much an up-tight working class guy (that was what one of those pretty girls I just mentioned called me when I “passed” on smoking a joint and, hell, she was from next door Clintondale for chrissakes) who liked his booze, a little sex [Markin: Phil, come on now, a little?], and just hanging around the old town waiting for the other shoe to drop. But I could see, after a few drug experiences, no, not LSD, that I was starting to dig the scene. And I felt every day that I was out of North Adamsville that I was finally shaking off the layers of dust that I had acquired from that place.

Then one night, sitting in the front seat of a big old Pontiac (not everybody, not every “hip” everybody had the mini-bus, van, or school bus handy for their “search” for the great American night), Big Bang Jane between us, the Flip-Flop Kid driving like god’s own mad driver, smoking a joint, laughing with the couple in back, Bopper Billy and Sweet Pea, we headed into a pay-as-you go roadside camp near Ames out in Iowa. And at that campsite parked maybe five or six places over from where we planted ourselves was god’s own copy of that day-glo merry prankster bus I mentioned before. I flipped out because while I had hear about, and seen from a distance, such contraptions I hadn’t been up close to one before. Wow!

Markin had it just about right when he described that old bus after I told him about it so let me crib what he said:

“A rickety, ticky-tack, bounce over every bump in the road to high heaven, gear-shrieking school bus. But not just any yellow brick road school bus that you rode to various educationally good for you locations like movie houses, half yawn, science museums, yawn, art museums, yawn, yawn, or wind-swept picnic areas for some fool weenie roast, two yawns there too, when you were a school kid. And certainly not your hour to get home daily grind school bus, complete with surly driver (male or female, although truth to tell the females were worst since they acted just like your mother, and maybe were acting on orders from her) that got you through K-12 in one piece, and you even got to not notice the bounces to high heaven over every bump of burp in the road. No, my friends, my comrades, my brethren this is god’s own bus commandeered to navigate the highways and by-ways of the 1960s, come flame or flash-out. Yes, it is rickety, and all those other descriptive words mentioned above in regard to school day buses. That is the nature of such ill-meant mechanical contraptions after all. But this one is custom-ordered, no, maybe that is the wrong way to put it, this is “karma”-ordered to take a motley crew of free-spirits on the roads to seek a “newer world,” to seek the meaning of what one persistent blogger on the subject has described as the search for the great blue-pink American Western night.”

“Naturally to keep its first purpose intact this heaven-bound vehicle is left with its mustard yellow body surface underneath but over that primer the surface has been transformed by generations (generations here signifying not twenty-year cycles but trips west, and east) of, well, folk art, said folk art being heavily weighted toward graffiti, toward psychedelic day-glo splashes and zodiacally meaningful symbols. And the interior. Most of those hardback seats that captured every bounce of childhood have been ripped out and discarded who knows where and replaced by mattresses, many layers of mattresses for this bus is not merely for travel but for home. To complete the “homey” effect there are stored, helter-skelter, in the back coolers, assorted pots and pans, mismatched dishware and nobody’s idea of the family heirloom china, boxes of dried foods and condiments, duffle bags full of clothes, clean and unclean, blankets, sheets, and pillows, again clean and unclean. Let’s put it this way, if someone wants to make a family hell-broth stew or a made-up bed there is nothing in the way to stop them. But also know this, and know it now, as we start to focus on this journey that food, the preparation of food, and the desire, except in the wee hours when the body craves something inside, is a very distant concern for these “campers.” If food was what you desired in the foreboding 1960s be-bop traveling night you took a cruise ship to nowhere or a train (if you could find one), some southern pacific, great northern, union pacific, and worked out your dilemma in the dining car. Of course, no heaven-send, merry prankster-ish yellow brick road school bus would be complete without a high- grade stereo system to blast the now obligatory “acid rock” coming through the radiator practically.”

After we settled in at our campsite, the Flip-Flop Kid (and the guy really could never make up his mind about anything, anything except don’t go too close to Big Bang Jane, no kidding around on that), Bopper Billy (who really thought he was king of the be-bop night, but, hell in the North Adamsville corner boy night Frankie Riley, hell, maybe even Markin, would have out be-bopped him for lunch and had time for a nap), Big Bang Jane (guess what that referred to, and she gave herself that nickname, but I never tried to make a move on her because she was just a little too wild, a little too I would have to keeping looking over my shoulder for me then, probably later too when things got even looser. And then there was the Flip-Flop Kid’s warning ), and Sweet Pea (and she was a sweet pea, if Bopper Billy, wasn’t around, well we both agreed there was something there but in those 1966 days we were still half tied up with the old conventions of not breaking in between a guy and his girl, well that was the convention anyway and whether it was generally honored or not, I did honor it) we headed over once we heard the vibes from the sound system churning out some weird sounds, something like we had never heard before. (Weird then, little did we know that this was the wave of the future, for a few years anyway).

Naturally, well naturally after the fact, once we learned what the inhabitants of the bus were about, they invited us for supper, or really to have some stew from a big old pot cooking on a fireplace that came with the place. And if you didn’t want the hell-broth stew then you could partake of some rarefied dope. No, again, no on the LSD thing. It was around, it was around on the bus too, among its various denizens, but mainly it was a rumor, and more of a West Coast thing. In the self-proclaimed, tribal self-proclaimed Summer of Love and after that is when the acid hit, and when I tried it, but not on this trip. This trip was strictly weed, hemp, joint, mary jane, marijuana, herb, whatever you wanted to called that stuff that got you high, got you out of yourself, and got you away from what you were in North Adamsville, Mechanicsville or whatever ville you were from, for a while.

So that night was the introduction to the large economy size search for the freedom we all, as it turned out, were looking for. I remember saying to Sweet Pea as we went back to our campsite (and wishing I wasn’t so square about messing with another guy’s girl, and maybe she was too, maybe wishing I wasn’t so square about it) that we had turned a corner that night and that we had best play it out right then for the chance might not come again.

The next day, no, the next night because I had spent the day working up to it, I became “Far-Out” Phil, or the start of that Phil. Frankly, to not bore you with a pipe by pipe description of the quantity of dope that I smoked (herb, hashish, a little cocaine, more exotic and hard to get then than it became later) or ingested (a tab of mescaline) that day, I was “wasted.” Hell I am getting “high” now just thinking about how high I was that day. By nightfall I was ready for almost anything as that weird music that crept up your spine got hold of me. I just, as somebody put a match to the wood to start the cooking of a tonight pot of stew to keep us from malnutrition, started dancing by myself. Phil Larkin, formerly foul-mouthed Phil, a cagey, edgy guy from deep in corner boy, wise guy, hang-out guy, never ask a girl to dance but just kind of mosey up world started dancing by myself. But not for long because then he, me, took that dance to some other level, some level that I can only explain by example. Have you ever seen Oliver Stone’s film, The Doors, the one that traces the max-daddy rocker of the late 1960s night, Jim Morrison’s career from garage band leader to guru? One of the scenes at one of the outdoor concerts, in a canyon somewhere I think, had him, head full of dope, practically transformed into a shaman. Ya, one of those Indian (Markin: Native American, Phil] religious leaders who did a trance-dance. That was me in late May of 1966, if you can believe that.

And see, although I wasn’t conscious of it first I was being joined by one of the women on the bus, Luscious Lois, whom I had met, in passing, the night before. This Lois, not her real name, as you can tell not only were we re-inventing ourselves physically and spiritually but in our public personas shedding our “slave names” much as some blacks were doing for more serious reasons than we had at the time. [Markin: Nice point, Phil, although I already ‘stole’ that point from you before.] Her real name was Sandra Sharp, a college girl from Vassar who, taking some time off from school, was “on the bus” trying to find herself. She was like some delicate flower, a dahlia maybe, like I had never encountered before. I won’t bore you with the forever have to tell what she looked like thing because that is not what made her, well, intriguing, maddeningly intriguing, like some femme fatale in a crime noir film that Markin, from what I can gather, is always running on about. She was pretty, no question, maybe even a dark-haired, dark-eyed beauty if it came to a fair description in the light of day but what made her fetching, enchanting, if that is a different way to say it, was the changes in her facial expressions as she danced, and danced provocatively, dance half-nakedly, around my desire. And I danced, shedding my shirt although I do not remember doing so, and danced half-naked around her desire. Then, faintly like a buzz from some hovering insects, maybe bees, and then more loudly I kept hearing the on-lookers, half-mad with dope and with desire themselves, yelling far out, far out. And Far-Out Phil was born.

Oh, as for Luscious Lois and her desire, well, you figure it out. I might not have been wise to the ways of the Vassar world in those days when such places were bastions to place the young women of the elite and keep them away from clawing upstarts from the corner boy night as I should have been but the rest of my time on the bus was spend hovering around Lois, and keeping other guys away. I even worked some plebeian “magic” on her one night when I started using certain swear words in her ear that worked for me with every Sunday after Mass at Sacred Heart Catholic Church, Millie Callahan, back in the day. Far-Out Phil got a little something extra that night, proper Vassar girl or not.

No offense against Iowa, well only a little offense for not being near an ocean, I think. No offense against the university there, well only a little offense for not being Berkeley, but after about a week of that campsite and its environs I was ready to move on and it did not matter if it was with Flip-Flop and his crowd or with Captain Crunch (the guy who “led” his merry pranksters, real name, Samuel Jackman, Columbia, Class of 1958 who long ago gave up searching, searching for anything, and just hooked into the idea of taking the ride). Captain Crunch, as befitted his dignity (and since it was “his” bus paid for out of some murky deal, probably a youthful drug deal, from what I heard), was merely the “leader” here.

The driving was left to another guy. This driver was not your mother-sent, mother-agent, old Mrs. Henderson, who prattled on about keep in your seats and be quiet while she was driving (maybe that, subconsciously, is why the seats were ripped out long ago on the very first “voyage” west) but a very, very close imitation of the god-like prince-driver of the road, the "on the road” pioneer, Neal Cassady, shifting those gears very gently but also very sure-handedly so no one noticed those bumps (or else was so stoned, drug or music-stoned, that those things passed like so much wind). His name: Cruising Casey (real name, Charles Kendall, Haverford College Class of ’64, but just this minute, Cruising Casey, mad man searching for the great American be-bop night under the extreme influence of one Ken Kesey, the max-daddy mad man of the great search just then). And Cruising was, being just a little older, and about one hundred years more experienced, was also weary, very weary of co-eds, copping dope and, frankly, staying in one place for so long. He also wanted to see his girlfriend or his wife, I am not sure which, in Denver so I knew that was where we were heading. So off we go, let’s get going.

And the passengers. Nobody from the Flip-Flop Express (although Flip-Flop, as usual lived up to his name and hemmed and hawed about it), they were heading back east, back into the dark Mechanicsville night. I tried, tried like hell, to get Sweet Pea to come along just in case the thing with Lois fell apart or she took some other whim into her head. See, re-invented or not, I still had some all-the-angles boyhood rust hanging on me. We knew for sure that Casey was driving, and was still driving effortlessly so the harsh realities of his massive drug intake had not hit yet, or maybe he really was superman. Others whose names I remember: Mustang Sally (Susan Stein, Michigan, Class of 1959, ditto on the searching thing), Captain Crunch’s girl friend, (although not exclusively, not exclusively by her choice, not his, and he was not happy about it for lots of reasons which need not detain us here). Most of the rest of the “passengers” had monikers like Silver City Slim, Penny Pot (guess why), Moon Man, Flash Gordon (from out in space somewhere, literally, as he told it), Denver Dennis (from New York City, go figure), and the like. They also had real names that indicated that they were from somewhere that had nothing to do with public housing projects, ghettos or barrios. They were also, or almost all were, twenty-somethings that had some highly-rated college years after their names, graduated or not. And they were all either searching or, like the Captain, were at a stage where they were just hooked into taking the ride.

As for the rest. Well, no one could be exactly sure, by the time the bus approached the outskirts of Denver, as this was strictly a revolving cast of characters depending on who was hitchhiking on that desolate back road State Route 5 in Iowa, or County Road 16 in Wyoming, and desperately needed to be picked up, or face time, and not nice time with a buzz on, in some small town pokey. Or it might depend on who decided to pull up stakes at some outback campsite and get on the bus for a spell, and decide if they were, or were not, on the bus. After all even all-day highs, all-night sex, and 24/7 just hanging around listening to the music is not for everyone. And while we had plenty of adventures on those strange day roads winding up the crest of the rockies to Denver, thinking back on it now, they all came down to drugs, sex, and rock and roll, with a little food on the side.

Well, except that one time, camping on a primitive clearing, not really a campsite, not a commercial site, no way, near ranch land in some Wyoming Podunk we got the hell scared out of us by some ranchers, some nasty-looking cowboys. Three or four but that was all it took, if you to want to know the truth, who moseyed (and that is exactly the right word because this was THEIR god’s country and moseying was just exactly the way you moved when that hard fact was involved. No city scratching and scrambling to claim your little corner, not for these boys). We could see they were armed, armed to the teeth, not on the off-hand chance they would run into some merry prankster dangers, but carrying that full array of armament was just their normal work conditions, god’s country or not.

This is one time that Captain Crunch really showed his mettle, and acted as an upfront leader. Most of the time he was in a running battle with Mustang Sally over who she was, or was not, sleeping with or he was just controlling the action of the bus indirectly. One maneuver was to always, always, slip off to Cruising any questions about where we were headed or could we stop here or there to see some long lost friend, some scenic view, or any one of a thousand things that come up on a prankster trip, or as I found out later even a square’s kiddies–laden family trip. Straight up Captain, who was not skinny guy and was probably pretty well built before he started his prankster gig although there was some sag now, yelled at the top of his lungs, “You, boys hungry?, We’ve got plenty of stew if you are.” Well, for always lean times, eating from the hip cowboys the idea of having plenty to eat right there in front of you must have been appealing. But the lead cowboy, Joe Bob Buck, was his name, I swear, said in that slow drawl Sam Shepard way, “Nope, but we heard that you guys had some decent dope. Is that straight?” Well, of course that was straight. And in a flash a big pipe of the Captain’s finest was heading Joe Bob’s way. Hey, I guess this was a dope story after all so, ya, I guess it did all come down to just drugs, sex, and rock and roll. But if you want to know what the sixties were about a little if you just think about a clan of hippies sharing a pipe of high-grade Panama with some lonesome cowboys out in Podunk Wyoming and thought nothing of it then you have got the idea.

Oh, sure, we also had our share of “casualties” of war and basket-cases on that trip. It wasn’t all cowboy peace and rockies vistas. I remember, more than once, we had to leave people behind in various emergency rooms suffering from anything from a “bad trip” to normal medical problems or make that call home that spelled the end of the road for some half-dazed kid. Come pick up the wreckage, mom and dad. The worst was some poor bedraggled girl, who probably should not have been allowed to stay because she was a little wacky coming in, who we picked up near some rural bus stop. Captain had a big heart on this “on the bus” question, and unless you proved to be some kind of thief, or something like that you stayed if you wanted to. Anyway this young woman, hardly more than a girl, just started screaming one day, no drugs involved that we knew of , just started creaming and even Captain and Sally couldn’t stop her. We left her in Cheyenne but like a lot of things from that transient time I never did find out what happened to her. Just like some people can’t live in the high altitudes not everybody could survive on the bus. Living out on edge city, and no question we all were, maybe not 24/7 but enough to know that city was our home, is a high wire act and not for the faint of heart.

We, the core of Captain Crunch’s crew anyway, stayed in Denver for a while, for as long as it took Cruising to have his "fill" (his word) of his wife, or girlfriend, or maybe both and was ready to hit the road again. As fall approached the time was the time and we started heading west again, well southwest because Cruising did not want to get catch up in some rockies October whiteout and the rest of us wanted to get the warmth of some desert sun under our skins. Most of us, including me who had never been west of New York City and then just for a moment, had never seen the desert although we all, children of the television 1950s, had ‘seen’ it on the screen in the Westerns. So we were all pumped for desert stones, desert “stones,” and seeking the ghost of the lost tribes, the lost tribes whose shamanic powers has us in thrall. I, personally, was looking forward to investigating some ghost-dancing that I had heard about in Denver and which, as I became more drug-steady, I was dying to “see” a vision of off some wayward canyon wall before some blazing fire evoking dream-trance images.

And so Cruising did his merry prankster bus magic (he really was some zen master with that damn bus, especially for a college guy, and especially when we hit some tough spots where the damn thing would give out and he would “breathe” live back into the thing, like, well, like some zen master). A one time example will suffice. We were heading to Gallup, New Mexico in the heart of Indian country [Markin; Native American, Phil], maybe fifty miles away and not really close to anything like a full-service gas station, when the clutch seized, just seized. Nada, nunca, nada, nothing as we used to say in our corner boy days. Cruising gets out, opens the hood, fools around with this and that and maybe forty-five minutes later we are on the road again. And whatever he did, whatever zen thing he had with that fickle bus, lasted all the way until we hit La Jolla and he had the whole thing worked on. Magic. Captain Crunch mapped out our itinerary and the rest of us got the bus travel-ready, travel-ready being a good cleaning, a re-ordering of the mattresses, and a checking out (and chucking off) of what was necessary and what was not for the trip westward, westward down to New Mexico first.

The desert was all that it was cracked up to be except, being the fall it wasn’t as hot as Cruising said it was when he went through various times in the early or late summer (mid-summer, as I later found out, forget about even in the cooler high desert, low desert, Death Valley desert, forget about you, abandon all ye who enter), the Grand Canyon magnificent, if overused even then, and after that the high desert in California. By then I was getting homesick, no, not homesick for North Adamsville (that would not come until many, many years later), but for my homeland, the sea. I hadn’t been away from an ocean breeze for that long ever and so I missed it. And out in that high desert, high Joshua Tree, Twenty-Nine Palms desert I started to “smell” the ocean. I now had some “rank” on the bus, some say in what we did, or didn’t do, and the Captain liked me, or liked the idea that a working-class kid with some brains and some thoughts (mostly stuff “cribbed” from what Markin use to talk about in those sometimes long, seemingly boring Salducci’s Pizza parlor corner boy nights but it went over, if you can believe that) was traveling along side him. So when I started my “campaign” to head to the ocean, and gained some allies, especially Lois, just then, going under the name Lupe Matin, I think, and Mustang Sally and, most importantly, Cruising didn’t raise an objection I was home free. Come on, let’s get moving.

We wound up in La Jolla, after a few weeks of stopping here and there to see people the Captain (or Sally) wanted to see in Los Angeles ( I never called it LA or La-La Land then just Los Angeles, city of angels) and down in Laguna. Needless to say the Pacific Ocean around La Jolla, and places like that, made our East Coast puddles look sick. La Jolla- English translation, surfers’ paradise, says it all. But the two most important things about La Jolla were that, after months of bus life, we finally were settled in a “pad.” [Markin: house, in this case, or rather something like an ocean view semi-estate owned by some wealthy drug lord known to the Captain, according to the way Phil told it.] Real toilets, real showers, real fireplaces, real everything. Nice, very nice for a poor old working- class boy who a few months earlier was scratching for change to give dear mother some rent for his two by four room. This was to be our winter quarters (and as it turned out spring one as well) and all we had to do was act as caretakers, not real caretakers, like servants, but just make sure nobody stole the family silverware, stole the place, or decided to “squat” there.

This was also where important thing number two came in. Walking along the rock-strewn cove in front of downtown La Jolla, is where I met Butterfly Swirl, my blonde-haired, blue-eyed angel who was just sixteen at the time, a high school student from up in Carlsbad. She was down in La Jolla trying to “find” herself while tagging along with her boyfriend, some eternally blonde, blue-eyed surfer guy from Del Mar, christ. Just then said surfer boy was out looking for the perfect wave, or something, and so I invited Butterfly Swirl (real name, Kathleen Clarke, Carlsbad High School Class of 1968) over to La Grande (the name of the estate, hell, they all had names like that) to smoke a little dope. She brightened at that.

Well, of course, I could see where this was heading, if it was heading anywhere what with my one girl-one guy rule (although I admit, admit now not then, now that I think the statute of limitations is probably over on lying to 1967 girlfriends, I went astray a couple of times in Denver and Joshua Tree but those weren’t really girlfriend-worthy trysts). I brought her home, anyway. We had some dope, and had some sex. Simple. And just when I thought I had her safely out the door (literally and figuratively) Lupe stepped into the room. Instead of exploding though, after checking out Butterfly with a bemused look, she said, “Is she staying?” And before I could get word one out Butterfly chirped out, “Yes.” And Lupe said, “Good” in a kind of distracted way. The new age had dawned, praise be. But that was later. Then I just said out loud to no one in particular, “Damn women, I will never figure them out.” And I never have. [Markin: Brother Phil you are preaching to the choir on that one.] That is why, when we headed north for the rumored summer of love in San Francisco a month or so later, I had my angel-devil girlfriends, my “family” as Captain Crunch called them, with me."

Now you are filled in on the what and the why of Phil’s being on that nameless San Francisco hill mentioned a while back. A nameless hill, nameless to first time ‘Frisco Phil, although maybe not to some ancient Native American shaman delighted to see our homeland, the sea, out in the bay working it way to far-off Japans. Or to some Spanish conquistador, full of gold dreams but longing for the hills of Barcelona half a world away. Right then though a tall young man, well taller than Phil, lanky, maybe not as lanky as Phil with his drug stews diet having taken some pounds off, and some desire for pounds as well, dressed in full “hippie” regalia (army jacket, blue jeans, bandanna headband to keep his head from exploding, striped flannel shirt against the cold bay winds, against the cold bay winds even in summer, and nighttime colds too, and now that we are on the West Coast, roman sandals) walked up the street that paralleled the hill the entourage was then planted on, cast a glance as that company, nodded slightly, and then turned around and asked to no one in particular but kind of zeroing in on Butterfly, “Got some dope, for a hungry brother?” Except for shorter hair, which only meant that this traveler had either not been on the road very long or had just recently caught the “finding himself” bug he could have been Phil’s brother, biological brother.

That line, that single line, could have been echoed a thousand times, maybe ten thousand times, that day along a thousand hills (well maybe not that many in San Fran), aimed at any small clot of like minded spirits. And Phil sensing that just that one sentence spoke of kindred said, “Sure, a little Columbia Red for the head, okay?” And so started the long, well hippie long, 1960s long anyway, relationship between one Phillip Larkin and one Joshua Breslin (a.k.a. Prince Love, although don’t hold it against him now if you know, or have seen, Josh lately). And the women, of course.

And, of course, as well was that sense that Far-Out had that he and Prince Love were kindred was based on the way that the prince posed that first question. His accent spoke, spoke hard of New England, not Boston but farther north. And once the pipe had been passed a couple of times and the heat of day started getting everybody a little talkative then Josh spilled out his story. Yes, he was from Olde Saco, Maine, born and bred, a working class kid whose family had worked the town mills for a couple of generations, maybe more, but times were getting hard, real hard in those northern mill towns now that the mill-owners had got the big idea to head south and get some cheaper labor, real cheap. So Joshua, after he graduated from high school a few weeks before decided, on a whim (not really a whim though), to head west and check out prospects here on the coast. Josh finished up his story by saying, “And here I am a few weeks later sitting on Russian Hill smoking righteous dope and sitting with some sweet ladies. (Markin: Phil never said what his reaction to that last part was which seemed, the way it was spoken, spoken by Phil in the re-telling, filled with menace. Girl-taking menace. Well, old corner boy Phil menace, hell Markin menace too, would have felt that way but maybe in that hazed-out summer it just passed by like so much air) Everybody else giggled now that they knew the name of this hill that they had been trying to guess the name of for the last half hour when he blurted that out. Naturally Phil, a kingly road warrior now, whatever his possible misgivings, invited Josh to stay with them, seeing as they were practically neighbors back home. Josh was “family” now, and Butterfly seemed gladder than the others of that fact.

But enough of old-time visions, of old time rites of passage, and of foundling dreams. Phil, and his entourage (nice word, huh, no more girlfriend solo, or as here paired, lovingly paired, to be hung up about, just go with the flow). Phil, Butterfly, hell, even jaded Lilly Rose (formerly known as Luscious Lois in case you forgot, or we not paying attention), and now Prince Love, are a “family,” or rather part of the Captain Crunch extended intentional family of merry pranksters. [Markin: Small case, so as not to be confused with their namesakes and models legendary mad man writer Ken Kesey and his La Honda Merry Pranksters, okay] Just yesterday they hit ‘Frisco and had planted their de rigueur day-glo bus in the environs of Golden Gate Park after many months on the road west, and some sitting down time down south in La Jolla. Hearing the siren call buzzing all spring they have now advanced north to feast on the self-declared Summer of Love that is guaranteed to mend broken hearts, broken spirits, broken rainbows, broken china, and broken, well broken everything. The glue: drug, sex, and rock ‘n’ roll, although not just any old-timey be-bop fifties rock and roll but what everybody now calls “acid” rock. And acid, for the squares out there, is nothing but the tribal name for LSD that has every parent from the New York island to the Redwood forests, every public official from ‘Frisco to France, and every police officer (I am being nice here and will not use the oink word) from the Boston to Bombay and back, well, “freaked out” (and clueless). Yes, our Phil has come a long way from that snarly wise guy corner boy night of that old town he lammed out from (according to his told story) just about a year ago.

Or had he? Well, sure Phil’s hair was quite a bit longer, his beard less wispy and more manly, his tattered work boots and later Chuck Taylor sneakers transformed into sensible (West Coast ocean sensible) roman sandals and his weight, well, his weight was way down from those weekly bouts with three-day drug escape, and fearful barely eaten four-in-the-morning open hearth stews, and not much else. And as he sat on that Russian Hill looking out into that bay with his brood he could not even look forward, as he originally planned, to the expectation of just trying LSD for the hell of it in ‘Frisco, having licked it (off a blotter), or drank it (the famous, or infamous, kool-aid fix), several times down in La Jolla. In those lazy hazy days watching the surf (and surfers) splashing against the Pacific world with blond-haired, blue-eyed, bouncy Butterfly, and the raven-haired, dark as night-eyed Lilly Rose, or both listening to the music fill the night air. Not square music either (anything pre-1964 except maybe some be-bop wild piano man Jerry Lee Lewis, or some Chicago blues guitar fired by Muddy Waters or microphone-eating Howlin’ Wolf), but moog, boog, foog-filled music.

Just that Russian Hill minute though, and to be honest, while in the midst of another acid trip (LSD, for the squares just in case you forgot), Phil sensed that something had crested in the approaching blue-pink Pacific night and that just maybe this scene would not evolve into the “newer world” that everybody, especially Captain Crunch, kept expecting any day. Worst, now that he knew that he couldn’t, no way, go back to some department store clerk’s job, some picket-fenced white house with dog, two point three children, and a wife what was to happen to him when Butterfly, Lilly Rose, Joshua, and even Captain Crunch “find” themselves and go back to school, home, academic careers, or whatever. For now though he will just take it all.
***********
The End Lyrics
The Doors
This is the end
Beautiful friend
This is the end
My only friend, the end

Of our elaborate plans, the end
Of everything that stands, the end
No safety or surprise, the end
I'll never look into your eyes...again

Can you picture what will be
So limitless and free
Desperately in need...of some...stranger's hand
In a...desperate land

Lost in a Roman...wilderness of pain
And all the children are insane
All the children are insane
Waiting for the summer rain, yeah

There's danger on the edge of town
Ride the King's highway, baby
Weird scenes inside the gold mine
Ride the highway west, baby

Ride the snake, ride the snake
To the lake, the ancient lake, baby
The snake is long, seven miles
Ride the snake...he's old, and his skin is cold

The west is the best
The west is the best
Get here, and we'll do the rest

The blue bus is callin' us
The blue bus is callin' us
Driver, where you taken' us

The killer awoke before dawn, he put his boots on
He took a face from the ancient gallery
And he walked on down the hall
He went into the room where his sister lived, and...then he
Paid a visit to his brother, and then he
He walked on down the hall, and
And he came to a door...and he looked inside
Father, yes son, I want to kill you
Mother...I want to...fuck you

C'mon baby, take a chance with us
C'mon baby, take a chance with us
C'mon baby, take a chance with us
And meet me at the back of the blue bus
Doin' a blue rock
On a blue bus
Doin' a blue rock
C'mon, yeah

Kill, kill, kill, kill, kill, kill

This is the end
Beautiful friend
This is the end
My only friend, the end

It hurts to set you free
But you'll never follow me
The end of laughter and soft lies
The end of nights we tried to die

This is the end