***When The Class-War Was Red Hot- Farrell Dobbs’ “Teamsters Rebellion” (The 1934 Minneapolis Truckers Strikes For Union Recognition) - A Book Review

Click on the headline to link to a James P. Cannon Internet Archive for an online copy of his important Lessons of the Minneapolis Strikes.

Book Review

Teamster Rebellion, Farrell Dobbs, Pathfinder Press, New York, 1974

No question over the past several years (really decades but it is just more public and in our face now) the American working class has taken it on the chin, taken it on the chin big time. What with job losses (and jobs not coming back), paying for bank bail-outs, home foreclosures, effective tax increases (since the rich refuse to pay we pay), mountains of consumer debt, and student loan debt as a lure for the kids there is little to glow about in harsh light of the American Dream. In short, it is not secret that the working class has faced, is facing and, apparently, will continue to face an erosion of its material well-being for the foreseeable future something not seen by most people since the 1930s Great Depression, the time of our grandparents (or, ouch, great-grandparents).

That is this condition will continue unless we take some lessons from those very 1930s and struggle, struggle as a class against the imperial capitalist monster that seems to have all the card decks stacked against us. And that is where the late labor leader (and, for a time, revolutionary socialist) Farrell Dobb’s little book on his (and his comrades) experiences in organizing the truckers of Minneapolis, Teamster’s Rebellion, can help inspire new generations of working people, organized, unorganized, unemployed, homeless, houseless, and just plain desperate, to get out from under. Specific conditions may be different just now from what they were in Dobbs’ 1934 Minneapolis but after re-reading this little organizing gem there was something very, very current about what our forebears faced down there and then.

I write this little review with a special purpose, a purpose driven by the rise of the Occupy movement, in mind. Although the Occupy movement is right now as I write going through some growing pains there are some disturbing trends that I have witnessed since its inception. The main trend for my purposes here includes a rather standoffish attitude toward the working-class, especially the organized working-class, as central to the struggle for a more equitable society rather than as just another numbered victim of American imperialism’s relentless assault on, well, if not the ninety-nine percent then some large percentage of the population. And that is where the lessons of the 1934 Teamster’s strikes comes in as a helpful antidote to that notion. As well as very helpful guide to what Occupy already does fairly well-organize auxiliary aspects of the class struggle like kitchens, libraries, speakers’ bureaus and the like.

A few highlights will illustrate my point. Minneapolis was a notorious anti-labor commercial town (flour, copper, farm goods, etc.) for generations leading up to the 1930s. It had a well-organized, ruthless, and, when necessary, armed business-centered Citizen’s Alliance that mostly kept out the unions for generations. Therefore a central demand, yes a front and center in your face demand, of the working-class there was for independent union recognition by the bosses (they recognized only their own “company” unions, or better, dealt with each individual worker separately). That was the first order of business for those militants, including the leading revolutionary militants (mainly Trotskyists in this situation but others as well). Along with that desire was the idea that those allies (inside workers who loaded the trucks, etc.) of the truckers should also be organized in one industry-wide union rather than the old craft union idea of separate unions for each category of worker (in short, to break the old “divide and conquer” strategy of the bosses and comfort zone of the labor skates).

Now this scenario may not immediately strike any current Occupy sympathizer as particularly germane for today’s struggles but that view would be short-sighted. For what Minneapolis (and the other main class battles of the 1930s in places like San Francisco, Toledo, Flint, and Detroit) demonstrates is the social power of the working class to hit the economic royalists (the name coined for the one- per centers of that day) to shut the capitalist down where it hurts- in their pocketbooks and property. The bosses will let us rant all day, will gladly take (and throw away) all our petitions, will let us use their parks (up to a point as we have found out), and curse them to eternity as long as we don’t touch the two “p’s.” And that is why it is profoundly mistaken to assume that the working class is only along for the ride like everybody else in Occupy. The various recent West Coast port actions is a somewhat skewed way (the longshoremen refused to cross the community picket lines rather than directly shut the ports themselves but the effect was the same-ports shutdown for a period) demonstrate that same proposition.

Beyond that central premise that is bed-rock to understand this book is filled with all kinds of information that is also important to know for any major show-down struggle with the bosses. Such class-war actions have to be carefully planned using every resource available (not just some happenstance thing put together at a whim, or less). So reading about the soup kitchens, the hospital, the make-shift garages (to transport roving pickets, a necessity in the many-sited trucking industry), provisions for entertainment, and a labor daily newspaper to counteract the bourgeois biases of the press sounded awfully familiar to me, and should to you. Some parts Occupy has got right, got right right from the start.

What, disturbingly, has not been right or has been some what blurred today is a clear understanding of the relationship between the bosses and their state (the cops, National Guard, mayors, governors, courts, prisons, etc.) and we the risen people. The militants (beyond the hard “reds”) in Minneapolis probably had some illusions in those institutions starting out, although probably less than those today, a few generations removed from those hard class battles. They soon “learned” about the cops in their three-stage (three separate strike actions from February to August 1934) fight. Learned about cops mostly at the wrong end of a night-stick (or tear-gas grenade) in the famous “Battle of Deputies’ Run”. About the courts and their rough, very rough “justice.” About the militia and who it serves. About the lying bourgeois newspapers and their scare tactics. About who were, and were not, the so-called “friends of labor” from Roosevelt on down. And even about the treachery of the labor skates, particularly the head of the very Teamster Union they were trying to join, Daniel Tobin.

What they also learned though, and we can learn as well, is that through combining together in solidarity in large numbers, through being politically clear-headed, through keeping independent of the main political parties, and most of all having the determination to fight for what you want you can win sometimes in this wicked old world. Read this little book and see if you agree.

***Out In the Be-Bop 1960s Night- When Olde Saco Rocked, Rocked Into The Night

Click on the headline to link to a YouTube film clip of Otis Redding performing his torch classic I’ve Been Loving You Too Long.


CD Review

1965: The Beat Goes On, various artists, Time-Life Music, 1988

Scene evoked by the cover art that graces the front of this CD. The cover illustrates an example of 1965 teen jail-break concert, or better, some local teen queen bee club, where a local cover band, complete with mopped-hair and Nehru jackets, amped-up to the high heavens is trying to make its own musical break-out.

Ya, Olde Saco, Maine is rocking tonight. School’s over for the summer, mercifully over, and everybody who is anybody, anybody in the teen world, what other world is there, is out in the sea breeze night. Hell, Josh, Joshua Lawrence Breslin, freshly-minted junior-to-be at Old Saco High come the fall earlier in the evening even counted a bunch of walkers and others touristas who don’t really count out this night. This Friday night just before the French-Canadians from up in Quebec (the locals call them “cubies,” to draw a distinction between the foreigners and the homegrown varieties of French Canadian including Josh himself whose mother is a LeBlanc) descend on the town come July and take up all the air, the Maine soft fluffed beach sand, and the whiskey clubs with their arcadian dreams, and liquor stinks.

Ya, he chuckled to himself they sure don’t count, not tonight. And not down at the Surfside Club where the local favorites from up in Bangor, the Rockin’ Ramrods, are holding their first concert, well, dance really since they fronted for The Kinkies down in one of Boston’s Fenway night clubs a few weeks back. Now, for the squares, what the Surfside is about is a teen night club where no liquor is served, no official liquor okay. And only people eighteen to twenty-one can get in. Period, well, kind of period.

See last summer after the Beatles hit the shore the guy who owns the Surfside, Lenny LaCroix, decided he could make more dough, lots more dough, using his club on Friday and Saturday nights to let the teeny-boppers bop (hey, that is how he explained it to one and all in the Olde Saco Tribune). Before that he used to have a fox-trot and whisky crowd, mainly whisky, foul up the place for a few hours before heading off to watch late night television or something. And so almost every week since then every eighteen to twenty-one year old within fifty miles including those tweedy Colby girls and Bates guys came thundering down the newly opened Maine Turnpike to listen to what was what on the local music scene. But mainly to be seen, and see. Officially, okay

Hold on a minute. How does one Joshua Lawrence Breslin, who by no stretch of the imagination can fit the eighteen year old minimum either by looks or by stance, fit in. Well, that is where the old ancient human game, hell maybe Adam and Eve invented it, who you know, who you know in the Old Saco teen night scheme of things comes into play.

See the king hell king of that night is none other than usually day and night whiskey-soaked “Stewball” Stu (although nobody, nobody alive anyway, calls him to his face, not if they want to stay alive anyway) who has been the king of the car-crazed night here as long as anyone can remember. Why? Let us just say ‘57 cherry flaming hellfire red “boss” Chevy and be done with it. And Josh, having inadvertently done Stu a good turn turning over some local Lolita that Stu was interested in, has been riding “shot gun” on most Friday and Saturday nights in that '57 chariot for the past couple of years.

And the very long in the tooth (over 21) Stu is nothing but the guy who turned the owner of the Surfside, Lenny, on to the idea of evicting the sloe-gin fizz crowd and making his joint a teen club. Besides Stu, at the best of times an oily mechanic to normal people (read: non-teens), is nothing but a magnet for the legion of honeys who love ’57 Chevys, or rather love being seen in that kind of vehicle, and what that does to them in lots of ways. Best of all if Stu, who sometimes can be a hard and cruel king, is open-armed welcome his boy Josh is welcome too. So tonight is no different from a million other nights that way. Strictly Friday routine.

So this night Josh is making his usual trek over to Stu’s “house,” really just a mucked-up trailer cum ad hoc garage, hell, let’s just call it a dump and be done with it, down at the corner of his own wrong side of the tracks street, Albemarle, and Main. That trip is required protocol now since mother Delores (nee Leblanc, and no nonsense French-Canadian in such matters) put her foot down (or rather both feet) last spring and declared Stu and his car persona non grata and persona non car. No big deal this night though as the stars have come out and Josh dreams his usual dream, his usual Friday night salacious dream of “scoring” a bevy of babes at this hoe-down teen night club scene so that he will have one for each night in the week like his mentor, Stu. He arrives at Stu’s, they pass their usual grunt greetings, and they are off into the ocean air, wave-flecked night.

First stop. Or rather first pass through. Jimmy Jacks’ Diner (the one on Main and Atlantic, the teen girl magnet and guy hot car hang-out one, not the lame senior citizen blue plate special before six joint over on West Grand, hell no) to see who may be out and about early, who is not going anywhere near some hot teen club, and who, or what, crazed who is looking for Stu to go mano y mano with him on some dawn Squaw Rock “chicken” run. Ya, some crazed yahoo from the sticks or something who hasn’t heard that Stu and his Chevy are immortal. But this night “no dice,” nothing, nada and so it is off to the pier to scout things out there on the pilgrimage.

Scouting the pier is a much part of the Friday night summer ritual as breathing, no question. See this is like Stu’s coronation, or reaffirmation of his kinghood. And also see that the honeys who hang around the pier are those who, unlike Josh and his cachet, have no chance of sneaking into (or staying) the Surfside and so they must cool their act on the amusement park boardwalk. That little problem, however, does not stop them from getting in line, a line six deep at times, to oh, oh, oh, Stu’s Chevy and hope, hope that maybe tonight he sees their teeny-bopper charms. And Stu, normally a girl stoic at least out front, loves this adoration from, well from girls his own age, his socially developed own age. Josh though thanks his lucky stars Stu is that way ever since that local Lolita turnover, thanks his lucky starts everyday. Even if the Stu aura has never brought him any luck with those silly, screaming skee ball sticks. Even on a lonesome Monday night.

But even an adored king knows that hanging around parent and cop heavy boardwalks is ill-advised, especially ill-advised, when one Officer “Pete” is aiming dead-eye at Stu and getting his pencil and citation book out ready to pounce on some lame town ordinance to ticket Stu. They are off, although more than one pair of sad-eyed, mini-skirted sticks is moaning and groaning about the leaving. Jesus, Stu really is the king hell king.

Arriving at the Surfside (on East Grand just after the Acey-Duecey Club where all the lamo, old-time motorcycle guys and their “sweeties” hang trying to jump-start their youth dreams) Stu parks in the spot that Lenny has set aside for him as is appropriate for royalty. Stu and Josh go in. And, as usual, they split up and take their respective spots around the bandstand. For a while now Stu and Josh have agreed, no, Stu have proclaimed that once inside the club it is every man for himself and Stu wants no high school junior-to-be messing with his time. Period.

Stu, of course, gets his usual looks from the local shapes (no amusement boardwalk stuff here either, pure honey) who know that a look from Stu means a ride in that ’57 Chevy if not tonight then sometime. But see Stu’s fifteen minutes of fame is strictly local, the girls from the colleges, the ones that Josh eyes and spies, think Stu is, if you can believe this, nothing but a high school drop-out and/or hoodlum. At least that is what one such college girl had just told Josh, while they were slow dancing to Otis Redding’s I’ve Been Loving You Too Long, when he tried to lash-up to Stu’s star with a freshman girl, Laura, from Colby.

And see, maybe, she, Laura, was right, well right from her Colby perspective, because just before midnight Stu (with a hot red head, definitely a shape, in short green mini-skirt whom Josh had seen around town working in one of the summer hash houses) came up to Josh and for the umpteenth time told him that he had to find his own way home because, well, just because. Just then that Colby girl, maybe sensing that Josh wasn’t some Stu clone, jumped right in and said she would make sure that Josh got home. And the way she said it had Olde Saco Rock jetty beach front ocean “parking” and checking out the dawn written all over it. Ya, Olde Saco rocked that night.

***A Populist Folk Singer For The Ages- The Dust Bowl Refugee- “Woody Guthrie: Dust Bowl Ballads”

Click On The Title To Link To A YouTube Film Clip Of Woody Guthrie Performing This Land Is Your Land.

CD REVIEW

Woody Guthrie; Dust Bowl Ballads, Woody Guthrie, Buddha Records, 2000

Although this space is mainly dedicated to reviewing political books and commenting on past and current political issues literary output is hardly the only form of political creation. Occasionally in the history of the American and international left musicians, artists and playwrights have given voice or provided visual reminders to the face of political struggle. With that thought in mind, every once in a while I have used this space to review those kinds of political expression.

This review was originally used to take an end around look at some previously unknown, if not hidden, Woody Guthrie work from the 1940 and 1950s that were not songs, but poems, reflections, and “speak-outs” that came to mind when Woody he had his lucid moments, an album entitled Note Of Hope. Best of all for those, like me, who worry about the future of folk music as the generation of ’68 dwindles these works were recreated and put to music (including producer Rob Wasserman’s fatalistic bass, yes, bass work) by some younger artists who will carry the torch forward. And that album brought me back to a Woody hunger and hence a refreshed look at his Okie dust bowl ballads.

My musical tastes were formed, as were many of those of the generation of 1968, by Rock & Roll music exemplified by The Rolling Stones and Beatles and by the blues revival, both Delta and Chicago style. However, those forms as much as they gave pleasure were only marginally political at best. In short, these were entertainers performing material that spoke to us. In the most general sense that is all one should expect of a performer. Thus, for the most part, that music need not be reviewed here. Those who thought that a new musical sensibility laid the foundations for a cultural or political revolution have long ago been proven wrong.

That said, in the early 1960’s there nevertheless was another form of musical sensibility that was directly tied to radical political expression- the folk revival. This entailed a search for roots and relevancy in musical expression. While not all forms of folk music lent themselves to radical politics it is hard to see the 1960’s cultural rebellion without giving a nod to such figures as Dave Van Ronk, the early Bob Dylan, Utah Phillips, Joan Baez, Pete Seeger, Woody Guthrie and others. Whatever entertainment value these performers provided they also spoke to and prodded our political development. They did have a message and an agenda and we responded as such. That some of these musicians’ respective agendas proved inadequate and/or short-lived does not negate their affect on the times.

As I have noted elsewhere in a review of Dave Van Ronk’s work when I first heard folk music in my youth I felt unsure about whether I liked it or not. As least against my strong feelings about The Rolling Stones and my favorite blues artists such as Howlin' Wolf and Elmore James. Then on some late night radio folk show here in Boston I heard Dave Van Ronk singing Come All You Fair and Tender Ladies and that was it. From that time to the present folk music has been a staple of my musical tastes. From there I expanded my play list of folk artists with a political message.

Although I had probably heard Woody’s This Land is Your Land at some earlier point I actually learned about his music second-hand from early Bob Dylan covers of his work. While his influence has had its ebbs and flows since that time each succeeding generation of folk singers still seems to be drawn to his simple, honest tunes about the outlaws, outcasts and the forgotten people that made this country, for good or evil, what it is today. Since Woody did not have a particularly good voice nor was he an exceptional guitar player the message delivered by his songs is his real legacy.

And now we have a second legacy look for the ages from the hard-edged American populist. Stick outs here include Tom Goad I and II (basically John Steinbeck’s Grape of Wrath in lyric form), California dreamin’ Do Re Mi, the outlaw love song Pretty Boy Floyd and I Ain’t Got No Home. A tip of the hat to Woody.

This Land Is Your Land-Woody Guthrie

This land is your land This land is my land
From California to the New York island;
From the red wood forest to the Gulf Stream waters
This land was made for you and Me.

As I was walking that ribbon of highway,
I saw above me that endless skyway:
I saw below me that golden valley:
This land was made for you and me.

I've roamed and rambled and I followed my footsteps
To the sparkling sands of her diamond deserts;
And all around me a voice was sounding:
This land was made for you and me.

When the sun came shining, and I was strolling,
And the wheat fields waving and the dust clouds rolling,
As the fog was lifting a voice was chanting:
This land was made for you and me.

As I went walking I saw a sign there
And on the sign it said "No Trespassing."
But on the other side it didn't say nothing,
That side was made for you and me.

In the shadow of the steeple I saw my people,
By the relief office I seen my people;
As they stood there hungry, I stood there asking
Is this land made for you and me?

Nobody living can ever stop me,
As I go walking that freedom highway;
Nobody living can ever make me turn back
This land was made for you and me.

***Notes Of A Street Corner Agitator- In Six-Part Harmony

Markin comment:

I have spent the better portion of my life fighting for one progressive cause or another, sometimes one issue, sometimes several issues in tandem. Mainly those fights have been with small crowds about, but not always. The always part is that throughout it all I have been ready, mostly ready anyway, to get up on the street corner soapbox, literally or figuratively as the case called for, and shout out, shout out until I was hoarse at times, the glad tidings of the new more equitable society a-bornin’. The following sketches are representative of those efforts although, except for the last sketch, they are not the actual words used but reflect the moments with a certain literary and political license.
*******
At the Parkman Bandstand on the Tremont Street side of the Boston Common or anyplace in between that location and the Park Street subway station on any one of several early weekday evenings in the summer of 1961. In those days time and space was reserved for anyone to speak from the ever present soapbox (literally a sturdy wooden box that one stood on to be hear above the crowd although the box used may, or may not, have started out life as a container for soap) about any subject that came to mind. Said speeches were, as now, directed to a small lingering audience and a larger indifference (or, occasionally hostile) audience glancing by as they quickly headed home, or went about their shopping business.

As we hone in on the scene the previous speaker, an elderly lady, small, very dignified, very well dressed, and very morally correct, had just finished up her remark sweetly railing against the proliferation of nuclear weapons in the name of her grandchildren’s future. The next speaker, a ragamuffin of a boy of fifteen, me, Peter Paul Markin, red-faced, Irish red-faced from over- exposure at the Adamsville Beach gotten a few days before, was ready to speak. His hands were sweaty, his bedraggled odd-ball Bargain Center purple shirt was wet with the summer humidity moisture that usually kept him indoors on such days, his pants, his de rigueur black chinos without cuffs were clinging to his off-shaped body as he leaped forward to the unknown on his maiden public speech on any subject. He starts a little timidly, weakly, and lowly and is asked to speak up by the few people who have stopped by that moment to listen up to what a mere boy had to say about anything:

“There is an evil in America, a terrible wrong going on right this minute down South, down in places like Alabama and Mississippi and we have to do something about it right now. Most of you have read the news, the news that kids, kids, just like me, except they are black are going up against the police so they do not have to be treated as second-class citizens, or really just to get out of slavery days. And older people too, people who work like slaves on the farms for no money, who can’t vote, can’t pay the money to vote, and can’t get out from under the racists who control their lives. They are fighting too, fighting as best they can under the great leadership of Doctor Martin Luther King who seems to know what he is doing. [From a passer-by: “Nigger-lover, go back to Africa with them, for chrissakes”]. No, no that man has it all wrong we were all born here and this is where the fight is. But you can see what we are up against and not just down South but here on the Common and over in my own hometown, North Adamsville.

Let me continue, although I am a little rattled by what that guy said. See he doesn’t know we are really fighting for him too. What I was trying to say was that we can do something here, here right now. You might have heard last winter that a bunch of college students down in North Carolina, a bunch of black kids and a few white ones too, tried to go eat lunch at Woolworth’s, a place just like the one over on Washington Street. A place where you probably have gone to eat just like me and had one of their great grilled cheese sandwiches, or something. Shouldn’t people be able to do that without being bothered? I want you to help us out by standing with us and do not eat at Woolworths’s okay. [Another voice, this time from the edge of the audience- “Commie, go back to Russia and take your kind with you.”] No, I ain’t no commie, no way, but you don’t have to be a commie to see that it just isn’t right that people can’t eat where they want, or go to school where want or vote just like us.

Let me finish up though so the next speaker can get his turn. What we really need to do is write to our beloved president, our own beloved Irish Jack Kennedy, who last fall when he was running for President I roamed the streets of North Adamsville for putting his literature in doorways and stuff, and tell him to sent his Justice Department people, his brother Bobby, down to Mississippi right now and straighten things out. Straighten things out so that Negros can have the same kind of dreams as he talked about in his inauguration speech in January. Will you do that? Thanks. [Sight applause and a few yeses] “

As I turned to get off the platform to give time to the next speaker from the back of the audience I heard a distinct voice, distinct black southern voice say in a low tone, “Praise be, brother, praise be.”
*******
I have put on my “soapbox” street corner agitation in many corners of this country since that first day going over the summer heated North Adamsville Bridge to Boston and my first Common speech in the summer of 1961. Just now on this May Day 1971 I am standing this Monday morning, wearily standing after very little sleep this past weekend, near the Washington Monument Mall haranguing a crowd of anti-Vietnam War protestors to keep pushing on although we have suffered a grievous defeat this day, a day when we had proclaimed with much bravado that if the government (the Nixon government just then) did not close down the war then we would close down the government. All we have received for our efforts is tears, tear-gas, and massive arrests after being picked off like fleas by the massive police and military presence and not even a close approximation of shutting down this evil government. But tomorrow, literally tomorrow, is another day, and the anti-warriors need some assurance that their efforts will be more fruitful the next day, and the next day, and next until we meet our goal. End that damn war, and end it fast.

I, Peter Paul Markin, this day only a few months out of an army stockade for my military service anti-war work, am again “courting” arrest on the streets of Washington. It is hot in Washington this day, made hotter by the constant running to avoid the cop traps that seem to be everywhere but I made it to the Mall which is something of a “safe haven” from the madness of the tear-gassed streets and baton-wielding cops. Appearance and attire: youth nation de rigueur army jacket (no, not the GI issue one that I was discharged from the service with but a “real” World War II Army-Navy Store purchase, two dollar purchase), bell-bottomed jeans, army boots (boots that I did leave said service with), a flannel shirt against cold nights, and a trusty green knapsack (not Army issue) with all my
possessions. Hair getting longer uncut from Army times and the wisp of a beard growing to manly length, slowly. My mother’s comment: “You dressed better, much better when you were in high school.” Ya Ma, but now it is cool to be unkempt-don’t you get it. But enough let’s listen to this harangue of the maybe hundred plus crowd seeking verbal shelter from the storm:

“Although I was in the military I do not know much about military strategy and tactics since I spent most of my time fighting against the war-machine including time in the stockade. [Audience; light applause] I do know this though we have suffered a defeat, a military-like defeat today in trying to shut down this evil government, this evil Nixon government which has no legitimacy, none at all and wouldn’t even be here if Bobby Kennedy was alive [Audience: a couple of deep boos] Don’t worry out there I am not going to go on about that. We have more pressing business. We still have to shut this evil government down. We have to stand with the heroic struggles of the Vietnamese people who are today, and every day, facing much more than tear-gas, much more than unlawful assembly arrest, facing everything that the American military monster can throw against them, and maybe more that we don’t even know about. Like that Agent-Orange stuff that we keep hearing about that is destroying everything in sight for years in a country that depends on agriculture. [Audience: Right on, brother].

When we take that kind of beating then we will be able to complain, complain a little, but not until then. [Right on!]. Now I know a lot of people have been talking about leaving D.C. because of what happened today but we said yesterday, a lot of us said we were in this for the long haul, right? [Yes, brother from a few voices] Hey I am afraid too. I don’t want to go back to jail, hell no, but if that is my fate then so be it. Like Che said we have to fight here “in the belly of the beast,” and we have to fight proudly since the fate of the earth depends on it. [“Viva, Che!” from several voices]. Now maybe not everybody can be a street fighter, I know that, but stay and support our efforts okay. Steve Sloan will now come up and tell us about tomorrow’s actions. Down with American imperialism! Down with the American war-machine! Long live the people’s struggles!”
*******
A warm California October 1981 day, a warm San Francisco day, not always the same thing despite the travel brochures, as I walk up to the small, jerry-rigged “podium” in a corner of City Hall Plaza to make my one hundred and first, or so it seems speech against the unfolding Reagan “doctrine” in Central America, primarily to blast the Soviet-aided Sandinista government to smithereens (and, incidentally the same to the pesky Salvadoran rebels). Overtly, or covertly, blast to smithereens it does not seem to matter to this rabidly anti-communist cabal who have nightmare visions of Cuba 1959 redux.
I am showing just the slightest sights of age, or rather of losing a certain youthful innocence about our capacity, our left-wing capacity, to build a more equitable society in my lifetime and so my demeanor is a little less the “shout to the rafters” jubilee certainty of ten years ago or so. Showing the age part does enter a little though but the few flecks of grey showing up unwanted in my beard, and in my now shortened hair, shortened against the work-a-day world, the nine-to-five grind that requires certain personal compromises. I still retain, fiercely retain, my working-class casual garb; denim jacket, black chino pants worn since de rigueur high school days, busted-blue work shirt (to show I am one with the companeros perhaps), and stolid black shoes better for walking these protest miles these days than the old Chuck Taylor's of old. Let’s listen up as the last speaker, a very eloquent young women speaking on behalf of the emerging sanctuary movement, a movement responding to the very real fears of some illegal political immigrants from all over Central and South America to be deported back to the “black hole” that awaits them if they have to go back, walks back to her chair:

“Hola, Que Tal, Hermanos and Hermanas, Hello, What’s Up, Brothers and Sisters, there is a madness in the land, in this Norte American land and it has a name. Ronald Reagan. And it has an address. Washington, D.C. And the madness? These cowboys, and you who lived here in California in the 1960s under the cowboy-in-chief know this better than I do, are hell-bent on turning back the clock on any social progress here, or anywhere. And just this minute that anywhere is Central America where we have just gained a victory, a tenuous victory against reaction in Nicaragua, and we are fighting like hell to get one in El Salvador. Long live the Sandinista struggle! Long live the FMLN! [Cheers and chanting of those two slogans]

But as long as American imperialism exists, as long as the greatest military machine in history exists, those steps forward are always in danger. And that is why the help that the Soviet Union is providing, and in my opinion not providing enough of, is important. I have my differences with the Soviets, no question, but on this one they are right, right as rain. [A couple of boos and a “Down with Soviet imperialism” are heard.] To keep the American monster from bringing back the banana republic days, the Somoza dictatorship days.

And that is why we need to keep clear who are friends are here in this proxy war, this proxy Cold War just like in Angola a while back. That is why we must call for stepped up Soviet aid and that is why we here in the “belly of the beast,” as Che used to say, need to take concrete steps to help by providing funds for the Sandinista cause. Their struggle is our struggle. If they lose, we lose. It is that simple. Long live the national liberation struggles. Fight for a Workers Republic in Nicaragua!”
*********
A christ cold day in January, an early January christ cold Park Street subway station on Boston Common 1991 day, the sun going down over the John Hancock building making it even more christ cold as we make a last ditch effort to stop the impending American imperial army (and so-called coalition forces but you know who is running the show) invasion of Iraq over “poor little Kuwait,” jesus. The few hundred people present are forming a circle, a circle of life according to those who insist on such antics, which I assume was meant to ward off the evil spirits and bring peace. Me, I prefer, greatly prefer some labor action, some longshoremen refusing to ship military goods but that is music for the future, maybe. What is not music for the future, and really music from the past, a certain then growing pains past, is that circles, squares, hexagons or whatever geometric shape you are now touting are now replacing the urgency of hard anti-imperialist actions against the American war machine. It is as if this “peace” movement has regressed to those 1961 days when I stood on this very ground and held hands with my line neighbor and spoke of “soft” peace in the world. But that was just youthful ignorance on my part. This christ cold night studied ignorance rules.

Those flecks of grey in beard and hair of ten years ago have marched on, marched on in triumph, although the garments are no longer aged (except of course those chinos, oops, Dockers now, a little larger, a little more room) as I take my turn “in the circle” to have my say after the last dozen speakers have cried to the heavens for peace, like that mantra would solve everything. Listen up to this crowd-pleaser:

“Nobody here should have anything but contempt for Saddam Hussein and what he has done in Kuwait. Let me make that clear, especially clear, since old Saddam used to be American imperialism’s “boy” back in the day when we all loved him, well almost all, okay. Now he is the devil incarnate since his has turned rogue and fouled up the American government’s cozy deals in the oil-rich Middle East.

But this impending war is not about Saddam or what he did or didn’t do to upset the apple cart in the “new world order” that Bush want to put in place. This is about the exercise of American military power, the vaunted war death machine and about American hubris. Now most of the previous speakers, in fact maybe all of them, have chimed in on the need for peace. And, of course, we all want peace, even George H.W. Bush, except his is the peace of the graveyard for the Iraqi people. So here in an America, here in what the great Argentine revolutionary Che Guevara called the “belly of the beast” have a special obligation to oppose the actions of this government. We are duty-bound to defend Iraq against American attack, no question. No question at all. Otherwise we cannot build an anti-war, anti-imperialist movement worthy of the name. The struggle starts here against this government. Down with American imperialism! Defend Iraq Against American Attack!” [Silence, utter silence]
**********
A late September 2001 Boston day, a day before the leaves begin to turn, before the whitened winter sets in but some time after the hellish 9/11 has fully taken its tool on whatever is left of American democracy. A small clot of anti-imperialist fighters is meeting this day in the courtyard quadrangle at Northeastern University to ward off the impending invasion of Afghanistan in the aftermath of 9/11 and the search for scapegoats, Taliban/Al Qaeda scapegoats. Meeting at the traditional site of protest in Boston, the Common, is out of the question just now with the fury over the World Trade Center still not abated, no even close. Even this spot, this campus location, is shaky, very shaky, as all thoughts of anti-war, anti-imperialism by students and others have gone out the door. Revenge, revenge is the order of the day for all but this clot, this very small clot of activists standing with me.

Although, perhaps, on this occasion it does not matter, in the interest of literary completeness, the writer’s hair and beard are now completely grey and his garb not significantly different from that of ten years ago. What is different, significantly different from ten years ago is that, for one of the few times in his political career, he is afraid, afraid that he will be pummeled for what he has to say in this deeply hostile post 9/11 environment. That every “commie,” “go back to Russia,” get a job,” “Traitor,” remark of the past pales in the anger he can sense and not just from the usual yahoo sources but from “soccer moms” and others who think about politics about once every ten years. Cup your ear and listen up, listen up hard, because he has a catch in his voice this day:

“No one, not one self-respecting human on this planet can do anything but condemn, condemn in no uncertain terms, the criminal acts that took place in New York at the World Trade Center. That should be clear to all the few who hear me today. But there are larger questions posed, posed long ago by the American imperial state when their government decided, decided consciously to rip up and rule this planet for the few. None here, who were old enough, did anything but condemn the American invasion of Iraq in 1991, and the continuing imperialist-driven economic and military sanctions against that state.

Now we are here confronting another American imperial adventure, the revenge invasion of Afghanistan for the acts of the Taliban and Al Qaeda. Organizations that we have no truck with, no truck at all. Over the years I have, and others whom I have worked with have, very easily condemned every act of American imperialist from Vietnam to Serbia, and done so forthrightly. On Afghanistan, and the military invasion this time, we have lost some of those former supporters. Revenge for innocent victims, even by an imperial monster, is hard to resist. But it must be said now if it to be said at all. Down with American imperialism! Hands Off Afghanistan!

To finish up. I have, over the years fought for many unpopular causes, from black civil rights down South facing off against hardened racists, to being called a “communist dupe (and worst)” for the whole range of anti-imperialist actions from Vietnam to Serbia. And I have done so, mainly, out on the streets of this country. Today though I am afraid, afraid for the first time in my long political career, to be out on these protest streets. Not of the hardened racists, not of the know-nothing red-baiters, but of ordinary citizens, friends, neighbors, and in some cases long-time political associates who look at me with hatred or distain. For the first time I thought about taking a political dive on this question of the American invasion of Afghanistan. No, no can do. Down with American imperialism, wherever it rears its ugly head. [Slight applause.]
*******
A fairly warm, fairly warm for mid-December 2011 Boston day turning into night at 4:00 PM standing once again somewhere between the Boston City Hall (now replete with huge circus tent for the latest carnival attraction, Peter Pan) and the John F. Kennedy Federal Building, named ironically, ironically for probably the first big time political figure that I could get my head around back in the day. Today, like many days past since youth I am standing here in opposition to some vile act that so-called “friends of the people” Democrats have done. Here the recent police occupation of the Occupy Boston space at Dewey Square in the name of, in the name of what, order I guess, their order. But I am also here to pass the torch, the torch of a revitalized labor movement that is beginning to stir with this day’s actions out in the West Coast of activists trying to shut down the ports. That is the glad tiding I bring today.

Of course the world has moved on since 2001. Now the populace, in a general and vague way, has repudiated the war in Afghanistan, although no the revenge motive that drove that original support. Economic strife rules the land and a new generation, or the best parts of it, are beginning to stake their claims in the political struggle through the
Occupy movement. A movement that exploded onto the political scene with the advent of Occupy Wall Street in mid-September.

Of course also, as I never tire of saying of late, each new generation must find its own forms of struggle, its own forms of organization, and its own voice. This Occupy movement, unlike other earlier ones, does not depend on trusty bullhorns to get the message out but the “people’s mic” and the very present “mic check” when one wants to speak to the general audience. This form centers on a loud voice and refrain from the crowd to get the speaker’s message to the outer fringes of the audience. Today I prefer the proffered “old-fashioned” bullhorn but after some fumbling I can see the benefits of the “new way” a little better for future reference. Here goes. Oh, just for the record the hair and beard are whiter, much whiter now. And the garb is replete with a pair of New Balance running shoes for easier walking since my knee operation. Farewell, Chuck Taylor’s, sandals and soft shoes. But listen up:

“I will read from prepared notes. Let me explain why. In the old days, my old street corner agitator days, I could whip up a speech off the top of my head. But of late, before the fresh breeze of the Occupy movement blew across the Boston waterfront, I was more used to sitting at tables in small, over-heated rooms. Or participating in small marches, rallies, and vigils where such oratorical skills were not in much demand. But let me get to my main point.

Sisters and brothers, brothers and sisters, no question, no question at all that the recent police occupation at Dewey Square was a big defeat, a big if temporary defeat, for our struggle for freedom of expression and assembly in the public square. In response, over the past few days not a few younger or newer activists, not used to the ebb and flow of the political struggle, the class struggle, have been disheartened and expressed a sense of defeat.

Today though I bring you glad tidings. The sleeping giant of the labor movement has begun to stir. The long night of despair and disorientation is beginning to lift. At the beginning of this year when the struggle of the public workers unions in Wisconsin heated up I, among others, proposed a general strike and solidarity rallies in order to beat back the anti-labor attacks. We were written off as mad men and women, old-time leftists gone off their rockers. General strike, shut down, no, that was okay for those Greek workers who seemed to strike every other day, or those French workers who struck every day. In America, never. And then came the mass actions in Wisconsin, the shut down of the Port Of Oakland on November 2nd, and today’s actions. Now we can quibble over whether such events are real general strikes or not but now the language of general strike and shutdown is firmly etched on labor’s political agenda.

The old Polish socialist scholar, Isaac Deutscher, once remarked back in the 1960s heyday of the anti-Vietnam War movement that he would give up all the endless marches, rallies and vigils for one dock strike against the war. He was right. We have to hit the war-mongers, the capitalists where it hurts-their profits and power. And today’s West Coast actions are proof of that proposition. If the age of the Occupy encampment has passed so too has the age of endless marches, rallies and vigils. They certainly have their place but now we must take the offensive. Now every action must be thought out to measure the effect on breaking the power of the one percent.

I had, several weeks ago, proposed to various people that we shut down the Port of Boston today in solidarity with the West Coast. That proposal was premature considering the situation in the Boston movement. But someday, someday soon, we too will be marching to shut down the port. To shut down GE in Lynn. To shut down the Bank of America. To shut down this government. And maybe not to just shut them down for a day either. I will leave you with this thought. We created the wealth-let’s take it back. Working people and their allies must rule!”

***Fragment Of A Fragment Of A Teenage Dream-In Honor Of The “Kandy-Kolored Tangerine-Flaked Streamline Baby” World -The 1950s

Click on the headline to link to a YouTube film clip from the movie American Graffiti to set the mood for the piece below.

Peter Paul Markin, North Adamsville Class Of 1964, comment:

A Fragment Of A Fragment Of A Teenage Dream-In Honor Of Tom Wolfe's “The Kandy-Kolored Tangerine-Flaked Streamline Baby.”

There was a madness in this country in the 1950s. No, not the hoary Cold War the- atomic-bomb-is-going-to-get-us-and-we-are-all-going-to-be-dead-next-week or “better dead than red” kind of madness although there was plenty of that around. Some people, mostly older, whom I knew along the way in my life, while I was doing one thing or another, got caught up in that dragnet, that “red scare” dragnet, and took a beating over it, sometimes a physical beating but definitely a beating of their psyche, with or without the physical part. All for the simple proposition, when you think about it, that working people, and the people I am talking about to a person were working people not the high-flown intellectuals who abandoned ship when things got too hot, that those who make the goods of this sad old world, I mean really make the widget gismo stuff, should make the rules. I’ll tell you more on that some other time but today I want to about cars, just about cars, about guys crazy about them and the girls crazy about the guys crazy about them, and about what they meant, no, what they really meant back then.

Like I say there was a madness for the automobile, the sleeker, the more aerodynamically-refined, more powerfully-engined, especially the powerfully-engined part but also with a classy chassis, the better. Some people who ought to know, like wannabe “gonzo” journalist Tom Wolfe who got me started on this screed from an old article that I have used as part of the title here that he wrote in “Esquire” magazine in 1963 or a real “gonzo” journalist like Hunter Thompson, except it was motorcycles too, or maybe James Dean himself who knows, say the madness started even before then, the fifties that is, back at the tail end of the Second World War. Their idea is that there was so much money around, war boom production government dough, especially so much dough around for Depression-raised “no dough” kids that the kids, if you can believe this, started going after cars and, as kids will, taking the old-fashioned ones like Hudsons, Studebakers and old time Fords and “souping” them up. That is once cars started being produced again, instead of tanks, lots of tanks, in Detroit.

Not only that, according to the stories, the kids started to get a little whacky about it. Like spending all their time hammering down heavy chrome fender and bopping to get it just right, eternally , oil-drenched, grease-monkeyed engine-tweaking, forever high-end rear axle-lifting, and, don’t forget, applying rainbow color-coded flash-painting (and, maybe, decaling). And trying to look cool while doing it and…well, and trying to impress the be-bop, short shorts wearing, slinky, saucy, sultry (did I leave anything out) tweeny-teeny girls who just happened to be walking by.

And once you start trying to impress girls, or once you actually did impress them, then the only thing left was how you were going to feed them. I mean the girls not the cars, although come to think of it maybe I am thinking of the cars. Nah. Well, sure what else is a guy to do but run down to the ubiquitous now slice-of-nostalgic- Americana, save it for “American Graffiti” drive-in food shack, complete with short-skirted bunny hoppers waiting on you and your cravings, natch. And then you were up against how you were going to excite them, the girls that is, with all that power, car power that is, natch again, on those barely asphalt ,one lane, lonesome road Saturday night “chicken” runs out on the edge of the universe, at least it seemed like that on star-studded nights. So, the long and short of it is that a little cult kind of thing got going, or maybe it was just teenagers being teenagers. I don’t know but it sounds real good, doesn’t it.

Still I don’t really know about that story, good as it sounds, because it was suppose to be kind of a West Coast kid thing. Figures, right? You know, all those guys who couldn’t get close enough, or want to get close enough, to the water to be surfer guys, or just didn’t know what the heck “hanging ten” was all about, or didn’t care. Or, maybe, from another angle, because I have heard these kinds of stories too, just Southern good old boys running white liquor through the hollows and back roads of some woe begotten mountain valley beating hell out of the revenue agents. The easy part is beating those revenue guys but you need serious wheels to beat through muddy-encrusted back roads and hollows down Appalachia way and you had better have that big old V-8 “souped-up,” I don’t think a Super 6 would do it, to beat the band if you did not want to spent your sweet roll, high-kicking young life in some old jail, state or federal, take your pick. I am closer to the nut on that story seeing as my father came from there, down in those hollows and those winding roads and those mountain mists and breezes, but still it just ain’t my madness story.

Really, I want to tell you about what I know about the madness and so I have to go from the 1950s. Like I say I don’t know, first hand anyway, about those other locales, their ethos, their humors or their quirks. I just don’t. See I think, for one thing, that those guys telling those earlier stories are just piecing us off by making it a cult thing or a small sub-set of a subset of a cult, or maybe just trying to tell colorful stories to make up for that “red scare” stuff that doesn’t sound right about America. You know democracy and all that stuff while you are running people out of town on a rail for just talking “red talk”, or trying to.

Besides, this story wasn’t just about, deafeningly mad as they were, those guys in the now almost sepia-faded photographic images of tight T-shirt wearing, rolled sleeve cigarette-packed, greased Pompadour-haired, long side-burned, dangling-combed , engineer-booted, chain-wielding, side of the mouth butt-puffing , didn’t care if school kept or not types bent over the hood of some souped-up ’57 Chevy working, no sweating pools of sweat, sweating to get even more power out of that ferocious V-8 engine for the Saturday night “ chicken" run. No way, it wasn’t.

And it wasn’t even just those mad faux James Dean-sneered, "rebel without a cause"-posed, cooled-out, maybe hop-headed guys either. And it was always guys, who you swore you would beat down if they ever even looked at your sister, if you had a sister, and if you liked her enough to beat a guy down to defend her honor, or whatever drove your sense of right. And, of course she, your sister no less, is looking for all she is worth at this “James Dean” soda jerk (hey, what else could he be) because this guy is “cute”. Go figure, right? , Aw, maybe I don’t like her all that much anyway, and we all have to fend for ourselves when the deal goes down. Jesus, a monosyllabic (uh) soda jerk. Come on, sis.

No, and, by the way, forget all those stereotypes that they, the writers and film guys, like to roll out when they want to bring a little “color”, or tap into “baby-boomer” nostalgia, to the desperately color-craving 1950s. With their monotonous line-up of blond, slick-haired, California sun-drenched, devil may care, second generation “Okie” car jockeys. This car madness really was driven, driven hard, driven white-knuckled hard right to the edge, by East Coast non-blond, non-slick, non-“Okie” guys like Stu who lived down the end of my growing up street. Down the car-wreck-filled, oil-slick splashed, gas-fume-smelling dead-end of my run down old working class, edge of the working class getting poorer not richer, neighborhood ready for the bulldozer anytime street.

And Stu was the “king” there. If such a place could have a king he was it, no question, and nobody, not us kids anyway, questioned his lordship. Stu, kind of non-descript, pimply-faced, deceptively Saturday afternoon television wrestler overweight although we swore, or we would swear, that he was just big. Hands so permanently oil-stained, so deeply gritted, that no Borax could ever penetrate. Wearing some kind of grease-ladened denims to accompany those hands too, when denim meant Farmer Brown more than fashionista. Mussed–up hair unfurled at odd angles like maybe he had just enough time for a “bowl cut” from some younger brother or maybe his mother before he got back under the hood or under the body where he “breathed’ the rarified air that kept him going. And always, always a “what the hell” smirk like he knew, and knew for certain, about the nature of the universe, as the smoke from his ever-present cigarette wrapped around in rings his (and your) head, and seemed to tell of new techniques learned and just a little more power gotten out of that old ’57 Chevy primo boss wagon that had all us neighborhood kids on the prowl for a ride (that we never ever got, but that’s a different story and you can figure out why after what I tell you the next stuff).

Ya, but that is not all, no, not by a long shot. Here is where you got to figure something is awry in the universe, or at least you’ve got to think of that possibility. “Stew-ball” Stu (that’s what we called him, although not to his face), for there was always the faint smell, and sometimes not so faint smell, of liquor, hard liquor like whiskey or scotch or who knows, maybe, Southern Comfort, it was cheap enough then, coming out of that tobacco-infested mouth of his, always had “babes” around. Hell, there were always a ton of them fussing over him and I swear I am not exaggerating because I would have been happy, very happy, to have one of his cast-offs, if I had been just a little older, and a lot wiser. And these were not just some old mirror-image Stu babes. These girls were “hot”, 1950s “hot”, ya, but still hot. A more mysterious, secretive, selective, “I wonder what she really looks like underneath” hot than today when you know, and know for certain, who is hot without having to ask that question.

I can still picture those oceans of flowing hair, that sea of tight jeans and stretch pants and those cashmere sweaters and who knows what else underneath, and what do I know what else, or care, because all I know is that to a supposedly oblivious young buck that I still was back then they smelled nice and a boy/man can dream, can’t he? And high school dropout, couldn’t care less if school kept or not, getting grease all over him, and maybe all over them Stu just kind of ignoring them. Ignoring them! Can you beat that?

Ya, but see here is what I didn’t know. I didn’t know about the late night beach Stu. The Stu watching the “submarine” races down by the now tepid ocean shore, with the waves apologizing to the beach sand for splashing it, with some quick choice girl. And they, the girls that is, were standing in line, just to get in line. And who is to say, and at least who am I to say, that they were wrong. It was a ’57 Chevy, after all. Did you hear me? I said it was a ’57 Chevy that had all the girls trembling like Stu was Elvis or something.

Okay, okay I will come clean. Here is what burns me up even today. Those girls weren’t interested, weren’t interested in the least, in what old Stu had read lately, or whether he even read anything at all. See that thing, that reading thing, was my wobbly pitch to the frails, junior grade, back then. I was a ragamuffin of a boy what with coming from a nowhere family from the wrong side of the tracks, not much of a dresser, and not that “cute,” although better looking than damn Stewball. So to make things equal I read like crazy and what I read I used as my calling card to the dames (read: teenage age girls, some of who wanted to be dames and some not).

And sometimes it worked, kind of. And this is where Stu comes in. One summer night, maybe about 1961 or ’62, I was working my book “magic” down at the Adamsville Beach seawall where we all hung out, we guys hung out perfecting our come hither girls pitches. At this time I was crazy for this Lolita, all blond, fluffy fill out a sweater, and legs, Lolita was not her real name, and that doesn’t matter now, and moreover she was young, maybe too young, and how do I know that the statute of limitations hasn’t run out on even thinking about what I was thinking about doing with her so let’s just call her Lolita. Now she might have been young but she was no stick and from what I could see she was no prude either. I knew her from some odd-ball class at school where I spent half my time looking at her legs and the other half holding forth out loud on some book, probably Charles Dickens or Thomas Hardy, something like that.

She stopped me one day after class and said she liked what I had to say. Well, thanks. And so we started not exactly dating but hanging out and that is why Lolita and were sitting kind of close talking, or I was talking she was listening, maybe half-listening a little distracted in the sultry night, about poetry, T.S. Eliot’s The Wasteland. Then Stu pulled up from off the boulevard kind of slow in his very cherry Chevy and just kind of sat there, engine high-idling, not saying nothing but looking, looking kind of intensely at Lolita and she started to look back and not answering a question I asked her about what I had just said. Stu bent over and opened the passenger door side of the car and before I could even say, “what the hell” Lolita and Stu were long gone. Somebody said they saw Stewball’s Chevy down at the “parking” end of the beach as the sun was coming up. Damn.

Hell, and you wonder why I speak of madness. Let me out of this place.

***Out In The 1930s Jazzy Be-Bop Night-A Girl Has Got To Do What a Girl Has To Do-“Baby Face”- A Film Review

Click on the headline to link to a Wikipedia entry for the 1930s forbidden film classic, Baby Face.

Baby Face, starring Barbara Stanwyck, written by Darryl Zanuck, 1933

A girl has got to do what a girl has to do, circa 1933. That is the overarching theme of the film under review, Baby Face. And what a down in the dregs speakeasy life, pimped off on by a money-grubbing Prohibition father girl does then, and now for that matter, is the best she can. And the best she can is to use her sexual attractiveness, her feminine wiles, and her gold-digger’s heart to move up the social ladder. The film traces Baby Face’s (played by a young and fetching, fetching more before she gets her hair all marcelled, Barbara Stanwyck) hard grind up the social scale using those talents. Starting from an “easy rider” on a tramp train up to the high and rarified airs of the CEO of a bank she single-mindedly get what she wants, or what she thinks she wants.

Now this story of a girl doing the best she can is hardly a new one but what makes this film stand out is its rather explicit and upfront look at social reality and sexual themes. No question Baby Face is a kept woman, no question she will exchange her sexual favors for money, jewels, and maybe power, power over upscale men. These themes usually in the past have been kept under veil and this film, or rather films if you watch the two versions provided, is a no holds barred affair in the scramble to get out from under. The other version is a more sanitized offering, more up to Hollywood 1930s code.

The companion films would make for a good cinema student’s class project. Moreover, the underlining “philosophy” presented is rather startling for a “fluff” movie as Baby Face is early on exposed to a nutty professor-type (really a shoemaker and maybe no so nutty), a foreign nutty guy, who is touting the virtues of Nietzsche’ Will To Power and his various war of all against all notions. That in 1933 (as Hitler starts kicking some Nietzsche doors down in troubled Germany). So all this socially significant material in an hour and one half film. Whee!

***As The 2012 Anti-War Season Gets Under Way- A Vietnam War Flashback Moment- Private First Class, United States Army, Jimmy Jacks, (1944-1965) R.I.P. - U.S. Troops Out Everywhere!

Markin comment:

Private First Class, United States Army (RA), Jimmy Jacks would have been sixty-seven, or perhaps, sixty-eight years old this fall. You do not see the point of bringing up this unknown stranger’s name? Well, here is another clue Jimmy J. (his local moniker), a few years older than I am, was the first kid from my growing-up working class neighborhood to see service in Vietnam. Still not enough? Then take a little trip down to Washington, D.C. and you will find his “fame” listed on that surreally and serenely beautiful black stone work dedicated to the fallen of that war. Yes, I thought that might get your attention. This is Jimmy J’s story, but is also my story around the edges, and come to think of it, yours too, if you want end these damn imperial military adventures that the American state insists on dragging its youth, and in disproportionate numbers its working-class and minority youth, into.

My first dozen years or so of life were spend in a public housing project (“the projects” that every self-respecting mother warned their sons and daughters drifting down into if they didn’t shape up like a previous generation spoke of “the county farm,” the place of dreamless dreams), a place where the desperately poor of the day, or the otherwise displaced and forgotten of the go-go American economy of the 1950s were shunted off to. So you can say I knew Jimmy Jacks all my life, really, although I did not physically meet him until we moved across town to my coming-of-age working class neighborhood, a neighborhood whose ethos was in no way superior to “the projects” except that, unlike the four to a box project, the tiny houses were, for the most part, single dwellings. And I really only knew Jimmy through my older brother, Prescott (street name, The Gat Kid, ya real original I know) which is to say not very well at all as I was, okay, just a wet-behind-the-ears kid. And Jimmy was the king hellion of the neighborhood and dragged my brother, and the brothers of others, in tow. So this ain’t going to be a story of moral uplift, which is for sure.

See Jimmy, when he was around the old neighborhood, was the very large target, that is to say the number one target, of the “shawlies.” Shawlies? In our mainly Irish working-class neighborhood, although I confess I only heard it used by more recent immigrants just off the boat (or plane) from the old country or older ones who refused to become vanilla Americans, it signified that circle, council if you will, unofficial of course, of mothers, young and old, who set the moral tone, at least the public moral tone, of the place. In short, the gossips, old hags, and rumor-mongers (I am being polite here) who had their own devious grapevine, and more importantly, were a constant source of information about you to your own mother. Usually nothing good either.

And what conduct of Jimmy’s would bring him to the notice of that august body, other than the obvious one of corrupting the morals of the youth? Hey, as you will see this guy was no Socrates. Jimmy, it seems, or it seems to me now, was spoon-fed on old time gangster movies (and The Gat Kid too). No, not the George Raft-Jimmy Cagney-Edward G. Robinson vehicles of the 1930s in which the bad guy pepper-sprayed every one with his trusty machine-gun, everyone except dear old Ma (whom he would not touch a hair of the head of, and you better not either if you know what’s good for you). No, Jimmy was into being a proto-typical "wild one" a la Marlon Brando or the bad guys in Rebel Without A Cause. The ones who tried to cut James Dean up, cut him up bad. Without putting too fine a spin on it, he played out some kind of existential anti-hero. Something Jean Genet might have worked out character sketch on for one of his sullen plays.

So who was this Jimmy? No a bad looking guy with slicked-back black hair, long sideburns (even after they were early 1960s fashion-faded), sh-t kicking engineer boots, dungarees (before they were fashionista), tied together by a thick leather belt (which did service for other purposes, other better left unsaid purposes), tee-shirt in season (and out). Always smoking a cigarette (or getting ready too, and always unfiltered, natch, maybe Camels or Luckies, I really don’t remember), always carrying himself with a little swagger and lot of attitude. Oh ya, he was a tenth-grade high school drop-out (not really that unusual in those days in that neighborhood, drop-outs were a dime a dozen, including my own brother). And here is the draw, the final draw that drew slightly younger guys to him (and older girls, as well) he always had wheels, great wheels, wheels to die for, and kept them up to the nth degree. Employment (in order to get and keep those wheels, jesus, don't you guys know nothing): unknown

That last point is really the start of this story about how the ethos of the working poor and the demands of the American military linked up. Jimmy (and his associates, including my drop-out brother, and for a minute my younger brother, called “Stup” by Jimmy and The Gat Kid too, as look-out) was constantly the subject of local police attention. Every known offense, real or made-up, wound up at his door. Some of it rightly so, as it turned out. I might add that the irate shawlies had plenty to do with this police activity. And also plenty to do with setting up Jimmy as the prime example of what not to emulate. Well, as anyone, including me, in own my very small-bore, short-lived criminal career can testify to when you tempt the fates long enough those damn sisters will come out and get you. Get you bad. The long and short of it is was that eventually Jimmy’s luck ran out. The year that his luck ran out was 1963, not a good year to be nineteen and have your luck run out if there ever is one.

Nowadays we talk, and rightly so, about an “economic draft” that forces many working class and minority youth to sign up for military service even in ill-fated war time because they are up against the wall in their personal lives and the military offers some security. I want to talk about this “economic draft” in a different sense although I know that the same thing probably still goes on today. I just don’t have the data or anecdotal evidence to present on the issue. Jimmy, however, was a prima facie case of what I am talking about. When Jimmy’s luck ran out (and my brother’s as well) he faced several counts of armed robbery, and other assorted minor crimes. When he went to court he thus faced many years (I don’t remember his total, my brother’s was nine, I think). The judge, in his infinite mercy offered this deal- Cedar Junction (not the name then, but the state prison nevertheless) or the Army. Jimmy, fatefully, opted for the Army (as did my brother).

Here is the part that is important to understand though. Jimmy (and to a lesser extent, my brother), the minute that he opted for military service went from being “bum-of-the-month” in shawlie circles to a fine, if misunderstood and slightly errant, boy. Even the oldest hags had twinkles in their eyes for old Jimmy. Of course, his mother also came into high regard for raising such a fine boy committed to serve his country (and his god, and just so you understand that was a very Catholic god, don’t forget that part). Once in uniform, an airborne ranger’s uniform, and more importantly, once he had orders for Vietnam, then an exotic if dangerous place and a name little understood other than the United States was committed to its defense against the atheistic communists, his stock rose even further. I was not around the old neighborhood when the news of his death was announced in 1965 but my parents told me later than his funeral was treated something like a state function. The shawlies, weeping and moaning like their own sons were lost, in any case were out in force. Jimmy J, a belated R.I.P.